San Francisco Chronicle - (Sunday)

Unique artist was his own life’s work

- By Penelope Green Penelope Green is a New York Times writer.

Over his long, provocativ­e career, artist Billy Apple changed his name, registered it as a trademark, branded products with it, had his genome sequenced and, finally, arranged to have his cells extracted and stored so that they might survive forever even if he could not. He died Sept. 6 at his home in Auckland, New Zealand, at 85.

The cause was esophageal cancer, said Mary Morrison, his wife and collaborat­or.

He was born Barrie Bates in Auckland but became Billy Apple in London after graduating, barely, from the Royal College of Art in 1962, one of a rebellious cohort that included David Hockney and R.B. Kitaj. By 1964, he was in New York City (subletting a loft on the Bowery from sculptor Eva Hesse) and showing his work. His cast bronze half-eaten watermelon slice was one of many objects included in “The American Supermarke­t,” an early pop spectacle at the Bianchini Gallery on Manhattan’s Upper East Side, where one could buy artist’s versions of real products: a painted turkey by Roy Lichtenste­in, candy made by Claes Oldenburg and Campbell’s soup cans signed by Andy Warhol. The gallerist took orders on a grocer’s pad.

“He was a conceptual artist in the most fundamenta­l sense,” said Christina Barton, a university museum director and art historian who is the author of “Billy Apple Life/ Work,” a biography 10 years in the making and published in 2020. “He was committed to living the idea in every minute of every day. He never stopped being ‘Billy Apple,’ which of course is a total invention.” Apple went on to work in neon, enchanting some reviewers such as Robert PincusWitt­en of Artforum magazine, who described Apple’s rainbows as “sensuous neon impersonat­ions.” But New York City inspectors were not charmed. In 1966, when Apple was 27, they unplugged a show of his at the Pepsi Gallery in the lobby of the Pepsi-Cola Building at Park Avenue and 59th Street, saying the pieces weren’t wired

Billy Apple at a show of his neon sculptures in the lobby of the Pepsi-Cola Building on Park Avenue in Manhattan in 1966.

to code.

The show’s opening had been so well attended that it caused a traffic jam. One attendee was Tom Wolfe, who later panned Apple’s pieces in New York Magazine — “they’re limp … they splutter,” he wrote. (Wolfe was writing about the artistry of commercial neon sign makers and poking fun at the art world in the process.)

It was a riotous time. Apple and his peers, the early pop and conceptual artists, were engaged in all sorts of shenanigan­s intended to upend notions of what might be considered art and where and how it might be presented.

Their art-making methods — Apple went through a tidying phase, washing windows, scrubbing floor tiles and vacuuming up the dirt on his studio’s roof — were not always well received. His “Roof Dirt” piece, which came in the form of an invitation in 1971, prompted John Canaday of the New York Times to write that it “belongs to an area of art-related activity in which nothing

but the word of the artists makes the difference between a put-on and a seriously offered project.”

Apple then turned to lessfestiv­e practices, such as saving tissues from his nosebleeds and toilet paper from his bathroom activities. When this work was included in a solo show at the Serpentine Gallery in London, some objected, and the police shut it down. But Apple was no prankster. He was deadly serious about his work, which, besides meticulous­ly documentin­g his bodily processes, often included renovation and redecorati­ng suggestion­s to institutio­ns such as the Guggenheim. (He proposed getting rid of its planters; the museum ignored him.) Back home in New Zealand, to which he returned for good in 1990, Apple began exploring, in a variety of work, ideas about the transactio­nal nature of the art market, branding practices, mapping and scientific advances. Among the works was an apple cast from pure gold, Billy Apple coffee

and tea (for sale in galleries only) and the “immortaliz­ation” of cells from his own body, which are now stored at the American Type Culture Collection and the School of Biological Sciences at the University of Auckland.

Barrie George Bates was born Dec. 31, 1935, the eldest of four children. His father, Albert George Bates, worked for the New Zealand Post. His mother, Marija (Petrie) Bates, was a homemaker who allowed no toys in the house because she didn’t like the mess; Barrie improvised with what he could find in the kitchen cupboards.

While in New York City, Apple worked episodical­ly for the buzzy advertisin­g agencies of the 1960s and ’70s, including Jack Tinker & Partners and Doyle Dane Bernbach. When Marshall McLuhan guestedite­d an issue of Harper’s Bazaar (yes, that happened, in April 1968), Apple was a contributo­r. He also opened his own gallery, APPLE.

In addition to his wife, Apple is survived by his brothers,

Colin and Tony, and a sister, Judith Bates Marsden. His marriage to Jacki Blum, an American artist, ended in divorce in 1981. Together for 24 years, Morrison, also an artist, and Apple married a few days before his death.

In 2016, Apple donated some of his early career bathroom tissues along with a contempora­ry fecal sample to a molecular biologist, who was able to determine that nearly half of the bacteria in Apple’s gut was still present in his body decades later, as the New Zealand Herald reported. It was a boon for science, and Apple, too, made new work from the study.

Becoming Billy Apple, the artist told an interviewe­r in 2018, “allowed me to have good subject matter.”

“I could determine what I wanted to do,” he said. “I didn’t have to look outside of myself. I could build my own brand, as the saying goes.”

 ?? Neal Boenzi / New York Times 1966 ??
Neal Boenzi / New York Times 1966

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