San Francisco Chronicle

Cathedral’s Beyoncé Mass makes a joyful noise for 900

- By Tony Bravo

A diverse crowd of many ages, races and denominati­ons snaked through the courtyard at Grace Cathedral Wednesday night, waiting for the doors to open at the church’s first-ever Beyoncé Mass.

Staff at the Episcopal cathedral estimated that over 900 people came to the celebratio­n of the traditiona­l service using the music and social philosophy of the pop star.

“I heard about it about a week ago and was intrigued,” said Devin Daniels, 28, of San Francisco, who sported a hat

reminiscen­t of the singer’s headgear in her “Formation” music video. “I’ve followed Beyoncé forever and was of course revved up to come tonight by her recent Coachella performanc­e.”

Since it was announced via a Facebook post two weeks ago, the Beyoncé Mass has made local and internatio­nal news.

Produced by Grace Cathedral’s contempora­ry-culture-themed ministry called the Vine, founded by the Rev. Jude Harmon, the Mass is one of a three-part series at Grace called “Speaking Truth: The Power of Story in Community,” which aims to tell stories of those traditiona­lly marginaliz­ed in Christiani­ty, such as women and people of color.

The idea sprang from a class called “Beyoncé and the Hebrew Bible” led by the Rev. Yolanda Norton, a San Francisco Theologica­l Seminary assistant professor whose specialty is the Old Testament. One of her students, Sam Lundquist, is a pastoral intern at the cathedral, and a collaborat­ion was born.

For Norton, both the class and the Mass came from a desire to explore female-centric interpreta­tions of the Bible — specifical­ly how biblical texts reflect African American female identity. Her guest sermon Wednesday hit on her key themes.

“When we talk about womanist biblical interpreta­tion, Beyoncé felt like a natural fit,” said Norton. “If we look at the trajectory of her person and her relationsh­ips, we can see so many issues black women face and how it can affect how we interpret the text.”

Beyoncé Knowles-Carter is one of the world’s best-selling musical artists, with over 100 million records sold and 22 Grammy awards. Her 2016 album “Lemonade,” launched with a Super Bowl half-time performanc­e of “Formation” at Levi’s Stadium in Santa Clara, was her most critically praised and was considered one of the year’s best records. Its release was accompanie­d by an hourlong film with themes of African American history, revenge, female empowermen­t, love and forgivenes­s.

The Grace Cathedral service’s music was predictabl­y from the canon of Beyoncé and her former group Destiny’s Child, starting with the girl group’s hit “Survivor.” Logan McWilliams sang “Listen” from the film “Dreamgirls” with an expanded version of the Vine choir and band.

“I don’t know that Beyoncé necessaril­y intersects with religion, but religion intersects with everyone, every experience, every hardship and every trial,” McWilliams, 27 said before the service. “Her lyrics speak to that all the time.”

Aside from rock-concert-like purple lighting, a Beyoncé soundtrack playing as the worshipers took their seats and a screen counting down the minutes until the Mass, the service did not differ much from tradition. Bible readings from the book of Luke and Psalms were followed by the Beyoncé songs “Freedom” and “Flaws and All.”

“Empire never falls lightly,” Norton said in her sermon. “Sometimes we call it racism; we call it empire. You call it homophobia; we call it heterosexu­al aggression; and tonight, we call it empire.”

In the days leading up to the event, Harmon said that although the “majority of responses from members have been overwhelmi­ngly positive,” some objections to the service had been raised via phone calls, email and social media. After some discussion, Grace Cathedral didn’t provide extra security.

After the final live performanc­e of the night to the song “I Was Here,” participan­ts streamed out of the sanctuary back onto California Street into the fading daylight.

Xan West, 38, the student ministry director at Trinity United Methodist Church in Oakland, brought her 5-month-old son, Glory, to the service, “since he’s been listening to her since he was in the womb.”

“I thought it was really great. Hearing Beyoncé with a full band felt like hearing her music in a new way,” West said.

“It’s all about finding the appropriat­e context,” she said. “Everything Beyoncé has said and produced isn’t appropriat­e for every venue. But Beyoncé has 20 years of work. Of course you can find things that fit the context of the Mass.”

For Ayana Corbin of Oakland, it was important that the Mass “put black women at the center of the conversati­on. It’s not something we often see in the mainstream church.” But primarily, she said, “It was really nice to see people of all ages, colors and sizes coming together to worship and have a conversati­on.”

 ?? Carlos Avila Gonzalez / The Chronicle ?? The Rev. Yolanda Norton gives a sermon reflecting female-centric interpreta­tion of the Bible.
Carlos Avila Gonzalez / The Chronicle The Rev. Yolanda Norton gives a sermon reflecting female-centric interpreta­tion of the Bible.
 ?? Carlos Avila Gonzalez / The Chronicle ?? Devin Daniels and other congregant­s await the sermon by the Rev. Yolanda Norton at Grace Cathedral’s Beyoncé Mass.
Carlos Avila Gonzalez / The Chronicle Devin Daniels and other congregant­s await the sermon by the Rev. Yolanda Norton at Grace Cathedral’s Beyoncé Mass.

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