Santa Fe New Mexican

Tiger Temple center of fight

Temple resists attempts to remove captive cats, shutter tourist attraction

- By Richard C. Paddock

Thai officials battle Buddhist monastery as temple resists attempts to remove captive cats and shutter the tourist attraction.

SAI YOK, Thailand — Saira Tahir, a London lawyer, waved a bamboo pole with a plastic bag affixed to the end high in the air. A 200-pound tiger leapt and swatted it like a house cat batting a string toy.

For her $140 premium admission, Tahir also bathed a tiger, bottle-fed a cub and posed for a photo with a tiger’s head in her lap.

“It’s a surreal experience being so close to them,” she said. “Even with the tiger’s head in your lap, you can feel the energy. It’s not something you do every day.”

Part Buddhist monastery and part petting zoo, the Tiger Temple in western Thailand has long been the bane of conservati­onists and animal rights activists who accuse it of abuse and exploitati­on even as it offers tourists an Edenesque wildlife fantasy.

Now, after complaints of traffickin­g in endangered species, the government is trying to shut down the attraction. But there are two major obstacles: the temple, which has gone to court to block the closing, and the tigers. What do you do with nearly 150 carnivorou­s cats raised in captivity?

The government began removing the tigers this year but was ordered to stop after the lawsuit was filed in February. Until the case is resolved, the fate of the tigers is mired in a legal standoff that pits wildlife officials, conservati­onists and Thailand’s military government against a wealthy tourist enterprise backed by influentia­l Buddhist monks.

The Tiger Temple, in rural Kanchanabu­ri province near the Myanmar border, started collecting animals 15 years ago with an act of charity. Villagers took an injured tiger cub to the local abbot, who agreed to care for it. Word spread, and soon there were six tigers.

“We built this temple to spread Buddhism,” said Supitpong Pakdjarung, a former police colonel who runs the temple’s business arm. “The tigers came by themselves.”

The tourists came next. Today, the temple takes in $5.7 million a year from ticket sales, wildlife officials say, and receives millions more in donations. A standard ticket, about $17, entitles a visitor to walk a leashed tiger and pose with a chained tiger.

The 15 or so monks who live on the grounds have little to do with the tigers beyond occasional­ly posing with them for tourists. But a Buddhist atmosphere is part of the pitch. The temple promotes itself as a place where tigers betray their wild nature to coexist with humans in Buddhist harmony.

“We can live together peacefully because of kindness,” Supitpong said.

Some monks and staff members believe that certain tigers are reincarnat­ed monks or relatives.

The government has ordered the temple to stop breeding tigers, charging fees to tourists and letting visitors feed tigers, officials say, but the temple has refused.

“The monks have the attitude, ‘I am over the law,’ ” said Teunchai Noochdumro­ng, the director of Thailand’s Wildlife Conservati­on Office. “They say because they are monks, they have the right to take care of all the animals in that area.”

The abbot, Phra Vissuthisa­radhera, is “not a monk,” Teunchai said. “He’s a criminal.”

The abbot, who was attacked and clawed on the face last year by his favorite tiger, declined to be interviewe­d.

Charges of tiger smuggling date to at least 2008, when the British group Care for the Wild said the temple was illegally trading tigers with a farm in neighborin­g Laos.

Last year, the temple’s veterinari­an resigned and reported that three tigers had vanished from the temple. He handed over three microchips that he said had been removed from the tigers; such chips are used to track endangered animals.

An Australian organizati­on, Cee4life, claims that 281 tigers have been born at the temple over the years and that natural deaths alone could not account for today’s population, which stands at 138, not counting the 10 removed by the government. The organizati­on also presented evidence that some of the temple’s first tigers had been caught in the wild and that others had been brought later from Laos.

The temple’s business success has inspired dozens of other operators of unlicensed zoos to offer tourists close contact with rare animals, said Edwin Wiek, founder of the Wildlife Friends Foundation Thailand.

The animals they breed are unwanted once they mature, Wiek said, contributi­ng to Thailand’s role as a global hub for illegal traffickin­g in endangered animals.

After the veterinari­an’s accusation­s, the government revoked the temple’s permission to keep tigers. The temple lacks documents proving ownership, so wildlife officials contend that the tigers belong to the government.

Temple officials deny abusing the tigers or trading in tigers or tiger parts. They lack ownership papers, they say, because most of the tigers were born at the temple.

Supitpong said the three tigers suspected to be missing were still on the premises, and that he had no knowledge of any microchips being removed.

During a raid last year, government officials also found eight hornbills and six Asian black bears, also protected species. The temple said it was the legitimate owner of those animals, too, but lacked the documents proving it.

When wildlife officials tried to seize the animals last year, monks and temple supporters blocked the main road to the temple. Officials circumvent­ed the protest by driving a crane to the side of the temple and hoisting the bears over a 12-foot wall.

Supitpong says most of the donations go toward the constructi­on of a $29 million temple that is expected to be completed in 2022, the next Year of the Tiger. The temple will be one of Thailand’s largest.

While the temple tigers are not domesticat­ed — their behavior can be unpredicta­ble, and there have been several attacks on tourists and staff members — they are not wild, either, having been raised in captivity and unafraid of people. If the Tiger Temple is shut down, the tigers cannot simply be set free in the jungle.

The 10 tigers removed by the government were taken by truck to a government center in neighborin­g Ratchaburi province, where each has a 430-square-foot cage equipped with a concrete pool the size of a large bathtub. The cages, unlike those at the temple, have no access to an enclosure with grass and trees.

Temple officials insist that tigers are better off at the temple.

“In Thailand, this is the best place for them,” said Tanya Erzincliog­lu, a volunteer coordinato­r.

But Banpot Maleehuan, the government center’s director, said ending the tigers’ close contact with people had been good for them.

“They have been here two months now, and they are becoming real tigers,” he said. “A tiger is a tiger, not a pet. They have to live their nature.”

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 ?? AMANDA MUSTARD/THE NEW YORK TIMES ?? A monk joins a tiger-walking visitor at Tiger Temple in Kanchanabu­ri, Thailand, in March.
AMANDA MUSTARD/THE NEW YORK TIMES A monk joins a tiger-walking visitor at Tiger Temple in Kanchanabu­ri, Thailand, in March.

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