Santa Fe New Mexican

There’s another rural America out there

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Last year’s earthshaki­ng election brought new attention to rural America. This attention is overdue — rural America has long been largely ignored by reporters, researcher­s and policymake­rs — and much of it is useful, as this increasing­ly urban-centric country tries to understand and reconnect with those living far from cities.

But so far, the narrative emerging about rural America has been woefully incomplete, because so much of the media coverage has focused on only one slice of it: rural white America. Some stories are clear about their scope: Their authors have intentiona­lly chosen a particular geographic and racial population to explore and explain. Others are less obvious in their focus, though details — region of the country or photograph­s — soon make explicit what is merely implied or assumed. Either way, though, a particular racial narrative is being told.

There’s another rural America that exists beyond this rural white America. Nearly 10.3 million people, about one-fifth of rural residents, are people of color. Of this population, about 40 percent are African-American, 35 percent are nonwhite Hispanic and the remaining 25 percent are Native American, Asian, Pacific Islander or multiracia­l. And this rural America is expected to grow in the coming decades, as rural areas see a rapid increase in Latino immigratio­n.

This rural America, much like rural white America, can be found from coast to coast. But these rural Americans tend to live in different places from rural whites: across the Mississipp­i Delta and the Deep South; throughout the Rio Grande Valley; on reservatio­ns and Native lands in the Southwest, Great Plains and Northwest.

This rural America has a different history from rural white America: a history of forced migration, enslavemen­t and conquest. This rural America receives even lower pay and fewer protection­s for its labor than does rural white America. And, as my own research shows, this rural America attends very different schools than rural white America, schools that receive far less funding and other resources.

In fact, the relationsh­ip between rural white communitie­s and rural communitie­s of color is much like the relationsh­ip between urban white communitie­s and urban communitie­s of color: separate and unequal.

And it also appears that these rural Americans vote for different candidates than rural whites. A look at county-level voting and demographi­c data suggests that this rural America voted for Hillary Clinton.

In defining rural white America as rural America, pundits, academics and lawmakers are perpetuati­ng an incomplete and simplistic story about the many people who make up rural America and what they want and need. Ironically, this story — so often told by liberals trying to explain the recent rise in undisguise­d nativism and xenophobia — serves to reprivileg­e whiteness. Whiteness is assumed; other races are shoved even further to the margins.

The erasure of rural communitie­s of color has other, more immediate risks, too. As community and service organizati­ons rush to temper the effects of recent immigratio­n and voter-ID policies, they may focus on urban areas and overlook the rural population­s — immigrants, refugees and black communitie­s — also affected by this legislatio­n. And as hopeful progressiv­es market themselves in the run-up to midterm elections, they risk alienating their rural supporters: rural communitie­s of color.

Interest in rural America is welcome. But we need to make sure it is complete and inclusive — and genuine. We need to press the media for more balanced, more representa­tive coverage of rural places and people.

We need to push our politician­s for legislatio­n and programs that support rural communitie­s of color. And we need to organize, building political coalitions that bridge lines of race and geography.

Mara Casey Tieken is an assistant professor of education at Bates College. She wrote this commentary for The Washington Post.

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