Santa Fe New Mexican

Hondurans reclaim once-taboo tattoos to express love, not hate

- By Alexandra E. Petri

TEGUCIGALP­A, Honduras — Ruth Pineda stood with her back to the mirror, the strap of her tank top tucked under her arm, revealing a new tattoo: a heart. Inside were three dolphins jumping over the sea at sunset.

“The big dolphin is me — the mom — and the two little ones are my sons,” she said.

With her tattoo complete after a three-hour session, Pineda studied the artwork etched into her skin with equal parts admiration and disbelief. The tattoo is her first, and a statement the 43-yearold schoolteac­her has wanted to make for nearly 20 years, but never quite felt she could.

For decades, tattoos weren’t just unfashiona­ble in religiousl­y conservati­ve Honduras. They were taboo, with a malevolent history as an identifyin­g feature of deadly gangs like Mara Salvatruch­a, better known as MS-13, and the 18th Street gang, or Barrio 18.

Those gangs are two of the primary sources of the pervasive violence in the country that has sent so many migrants fleeing north.

Various tattooed signs and symbols indicated a gang member’s rank within his organizati­on or what crimes he had committed. Other gang-related tattoos included images of the Virgin of Guadalupe, spider webs, three dots, barbed wire and yin yang symbols.

In the early 2000s, amid rising lawlessnes­s across the country, the government of then-president Ricardo Maduro passed legislatio­n that came down hard on criminal activity, banning any “illicit associatio­n” to gangs. Tattoos became a major police target, interprete­d as proof that someone belonged to the likes of MS-13 or 18th Street.

To evade official scrutiny and incarcerat­ion, members stopped getting tattoos. Any they did get were inked in inconspicu­ous places.

But in recent years, tattoos have become more commonplac­e, slowly migrating from the underbelly of society to the bellies of ordinary citizens (and their arms, legs and backs), aided by their ubiquitous exposure in global pop culture.

“Things are changing now,” said Pineda, the schoolteac­her. “More and more people are getting tattoos.”

In the capital, Tegucigalp­a, it is easy these days to spot people with benign body art, depicting characters from their favorite books, quotes in elaborate cursive or animals crawling slyly across their flesh.

“People started seeing tattoos as a fashion trend to follow,” said Mei Lan Quan, one of the first female tattoo artists in Tegucigalp­a.

Public figures, like soccer players and singers, started appearing on TV and in magazines with visible tattoos, and foreign visitors brought the tattoo culture with them. The reality television show

Miami Ink, popular here, made a big impression.

By claiming tattoos for themselves, everyday citizens are helping to normalize this form of creative expression. And their appeal is growing, tattoo artists say.

When Quan, who is known by her artist name, Elephanta Tattoo, opened her first shop in 2011, she had only five or six customers per week. Now, she tattoos six or seven people on a busy Saturday.

Her male clients tend to get illustrati­ons of wolves, tigers and eagles. Women prefer infinity symbols, arrows, flowers, quotes or dates.

Most first-timers used to start off small, said Juan Carlos Pulido, a tattoo artist known as Fonty. But recently he has noticed that people are bolder at the outset, requesting large tattoos in more visible locations — forearms, calves and hands.

“People are getting bigger pieces than they did in the past,” he said.

 ?? DANIELE VOLPE/NEW YORK TIMES ?? Denisse Rosales, 37, shows off her tattoos last month at a studio in Tegucigalp­a, Honduras. For decades, tattoos weren’t just unfashiona­ble in the religiousl­y conservati­ve country, they were taboo, with a malevolent history as an identifyin­g feature of deadly gangs. But that’s changing.
DANIELE VOLPE/NEW YORK TIMES Denisse Rosales, 37, shows off her tattoos last month at a studio in Tegucigalp­a, Honduras. For decades, tattoos weren’t just unfashiona­ble in the religiousl­y conservati­ve country, they were taboo, with a malevolent history as an identifyin­g feature of deadly gangs. But that’s changing.

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