Santa Fe New Mexican

Indigenous artists at the heart of Venice Biennale

- By Julia Halperin The New York Times

Before visitors step into any gallery at the 2024 Venice Biennale, opening April 20, Indigenous artists will have made their presence known.

A collective of painters from the Brazilian Amazon, MAHKU (Movimento dos Artistas Huni Kuin), will cover the facade of the central exhibition hall with an intricate mural. Inuuteq Storch, the first Greenlandi­c and Inuk artist to represent Denmark at the festival, will erect a “Kalaallit Nunaat” sign (meaning, “Greenland”) above the pavilion’s entrance. (Greenland has been a self-governing country within the Danish Realm since 1979.)

The Brazil Pavilion nearby has been renamed the Hãhãwpuá Pavilion — one of many terms Indigenous people use to describe the territory that, after colonizati­on, became Brazil.

“There is a very political aspect to the Indigenous presence in an artistic space like the Venice Biennale,” said Denilson Baniwa, the Hãhãwpuá Pavilion’s co-curator. “Our aim is to rewrite history and add a new chapter to art history.”

The U.S. Pavilion features the art of Jeffrey Gibson, which pays tribute to the struggles of the nation’s Black and Indigenous people. Beyond that, the Venice Biennale offers a taste of works by Indigenous, First Nations and Native artists around the globe.

Central exhibition

Indigenous artists are at the heart of Foreigners Everywhere, the Venice Biennale’s central exhibition.

As Brazilian curator Adriano Pedrosa, artistic director of this year’s Biennale, sees it, the Indigenous artist is “frequently treated as a foreigner in his or her own land.”

The first gallery at the Arsenale, Venice’s former shipyard complex, will host a monumental installati­on by the Mataaho Collective, four Maori women known for large-scale fiber sculptures. The 331-artist lineup also includes Native American artists Kay WalkingSti­ck and Emmi Whitehorse; Brazilian Yanomani artists Joseca Mokahesi and André Taniki; Indigenous Australian artists Marlene Gilson and Naminapu Maymuru-White; and Maori artists Sandy Adsett and Selwyn Wilson, considered a founder of Maori Modernism, who died in 2002.

Australia pavilion

Archie Moore of Queensland spent more than four years piecing together his family tree, which now stretches back centuries and encompasse­s 3,484 people.

The story of his ancestors — Bigambul and Kamilaroi on his mother’s side, British and Scottish on his father’s — is the subject of his show at the Australia Pavilion, which he describes as a “holographi­c map of identity.” Moore, best known for re-creating his childhood home as an art installati­on, is the second First Nations artist to represent Australia at the Biennale after Tracey Moffatt in 2017.

With this project, he said, “I am bringing past family members into the present and the future where they can be viewed more humanely.”

Brazil/Hãhãwpuá pavilion

The centerpiec­e of this exhibition is a mantle, or feathered cape, created by artist and activist Glicéria Tupinambá with the help of her community in southern Bahia. Only a dozen mantles survive from the colonial period — and, until recently, all were in European museums.

Glicéria hadn’t seen a mantle in person until a Paris visit in 2018. She realized her ancestors employed the same stitching technique to create the cape the Tupinambá now use to create fishing nets.

Glicéria’s contempora­ry mantle will be paired with a video installati­on by Olinda Tupinambá and a work by Ziel Karapotó made from fishing nets and replicas of ballistic projectile­s. The project by Glicéria, who was jailed in Brazil in 2010 for several months with her 2-month-old baby after speaking out about police brutality, has an explicitly political bent: It includes letters Glicéria wrote to six European museums requesting the return of mantles in their collection­s.

Denmark pavilion

This year’s Danish Pavilion represents many firsts. It is the first time a Greenlandi­c artist has represente­d Denmark and the first time the country’s presentati­on has been dedicated to photograph­y.

At 35, Inuk artist Inuuteq Storch is the youngest ever to take over the hallowed space. Visitors will encounter a kaleidosco­pe of images, including snapshots of Storch’s friends smoking and driving around his hometown, Sisimiut; a slideshow of his vast family photo archive; and formal portraits taken by John Moller, a Greenlandi­c photograph­er who died in 1935.

Although Greenland has been photograph­ed extensivel­y since the mid1800s, Storch noted it has rarely been captured by its own people.

“My works serve as my artistic means to subtly and intricatel­y modify the prevailing perception of my country,” he said in a statement.

Timor-Leste pavilion

Asia’s youngest nation, Timor-Leste,

will make its Venice Biennale debut with an installati­on by Maria Madeira. Born in the village of Gleno, Madeira was airlifted to Portugal after Indonesia invaded Timor-Leste in 1975. She spent seven years in a refugee camp outside Lisbon before her family resettled in Perth, Australia.

Timor-Leste celebrates the 25th anniversar­y of its independen­ce from Indonesia this year.

Madeira’s installati­on — made from materials including the textile tais and betel nut, an ancient stimulant that grows on native palm trees — is conceived as a tribute to the resilience of Timorese women.

During the Biennale’s opening week, Madeira will perform live, kissing the exhibition’s walls to leave lipstick marks behind and singing a traditiona­l mourning song in the Indigenous language Tetun.

 ?? PHOTOS BY ELLIOTT JEROME BROWN JR./THE NEW YORK TIMES We Want to Be Free, ?? Jeffrey Gibson, center, with studio assistants, from left, Paige Simpson, Immanuel Williams and Amanda Lees, in January at his studio in Hudson, N.Y. They are working on details of a sculpture, referencin­g the Indian Citizenshi­p Act of 1924, which made Native Americans citizens of the United States.
PHOTOS BY ELLIOTT JEROME BROWN JR./THE NEW YORK TIMES We Want to Be Free, Jeffrey Gibson, center, with studio assistants, from left, Paige Simpson, Immanuel Williams and Amanda Lees, in January at his studio in Hudson, N.Y. They are working on details of a sculpture, referencin­g the Indian Citizenshi­p Act of 1924, which made Native Americans citizens of the United States.
 ?? ?? The Enforcer, made of ceramic, glass beads and nylon grosgrain ribbon, at Jeffrey Gibson’s studio in Hudson, N.Y., in January. The Enforcer references the Enforcemen­t Acts that protected Black Americans’ right to vote, hold office and receive equal protection under the law.
The Enforcer, made of ceramic, glass beads and nylon grosgrain ribbon, at Jeffrey Gibson’s studio in Hudson, N.Y., in January. The Enforcer references the Enforcemen­t Acts that protected Black Americans’ right to vote, hold office and receive equal protection under the law.

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