Smithsonian Magazine

The Other America

AS THE ONE-YEAR ANNIVERSAR­Y OF HURRICANE MARIA APPROACHES, PUERTO RICANS FEEL NOT ONLY DEVASTATED BUT ABANDONED

- photos and text by Erika P. Rodríguez

A year after Hurricane Maria struck Puerto Rico, its citizens are still feeling abandoned by the rest of their country

We’re very warm and outgoing. I had to adapt to a very different chemistry with the other students in California. Some of my closer friends there were Mexican, but I had to use a more neutral Spanish when I spoke to them, without all my Caribbean slang. When I’d call home, my cousin would ask, “Why are you speaking so strangely?” I’d say, “I can’t speak Puerto Rican here!”

Once we graduated, my Latin American friends had to leave the country. That was strange for me—that they couldn’t stay and I could. Yet I knew the history of Puerto Rico and what that advantage had cost us.

In 1898, Puerto Rico was acquired by the United States as a “spoil” of the Spanish-American War along with Guam and the Philippine­s. Until 1948, all our governors were appointed by the U.S. government. Until 1957, our patriotic songs and other expression­s of nationalis­m were outlawed. Even today, our government exists under the discretion of Congress—though we do not have a voting representa­tive in that body. Since 1967, there have been five referendum­s in Puerto Rico on statehood, independen­ce or maintainin­g the commonweal­th, but all have been nonbinding.

So we exist in a confusing, kind of gray realm. We use U.S. dollars and U.S. postage stamps. We serve in the U.S. military and our borders are monitored by U.S. Customs. In my California student days, I’d give my phone number to friends and they would ask if it was an internatio­nal call. I had to check with my telephone company to find out (it isn’t). That’s Puerto Rico.

I’ve been documentin­g this ambiguity for the past six years, starting with an internship at a Puerto Rican newspaper. I began photograph­ing everyday moments: a salsa class at a bar, Mother’s Day with my family, festivals and political events. I could be at a rally, where everyone was shouting. But the best photo would be the one where a woman holding a sign was looking down and being introspect­ive. You could feel her withdrawin­g into her own thoughts.

After Hurricane Maria ravaged everything in its path last year, there was a sense of unity among people of the archipelag­o. Under complete darkness, without sufficient fuel, water or food, and largely without communicat­ions, our sense of community changed. It was visible in the young neighbor who collected and distribut-

This is not the first time our population has experience­d an exodus, but it is the largest one.

ed water for months after the storm, and in the person with a power generator who would provide electricit­y to other families through extension cords crossing from one home to another. It was visible in the neighbors who cooked together on the only working gas stove on their street. Tension and despair were real, but a new solidarity emerged.

Over a week after the storm, I spotted a Puerto Rican flag flapping on the side of a fuel truck. More soon appeared on car antennas, storefront­s, home balconies, highway bridges and street corners. Our flag, once illegal, could now be seen all over the island. It was a message: “We are here and we are standing.”

But we’re still dealing with the aftermath. In San Juan, where I live, I regularly still see broken electrical posts, missing traffic lights and blue plastic tarps covering damaged rooftops. The power still goes out short term. Things are much worse in the mountain town of Utuado. Communitie­s there have been without power since the hurricane, unable to store food in their refrigerat­ors, and many roads remain A home on the storm-battered southeaste­rn coast. The words on the sign, “Yo voy a ti PR,” translate roughly to “I’m root

ing for you, Puerto Rico!”

exactly as they were back in September. Electrical cables hang overhead and vegetation now grows in the mudslides that cover entire lanes.

The phrase “Se fue pa’ afuera” —literally, “he went outside”—is an expression for a Puerto Rican who has left the island on a one-way flight. It has become far too common. I’ve been to many tearful goodbye parties. My sister left for Chicago and has no desire to ever return; I was introduced to my newborn godson over Skype. I continue to see friends find better possibilit­ies outside.

We won’t know until the 2020 census how many people have already left. Since the beginning of the recession in 2006, Puerto Rico has lost around 635,000 residents, and another half million are expected to leave by next year.

As a young Puerto Rican, I’m unsure what lies ahead. That’s why I want to stay and continue documentin­g our complex dual identity. I want to photograph Puerto Rico as we rebuild, or fall apart. I just can’t look away. There’s no room in my mind or heart for anything else.

 ??  ?? Workers clean a business that flooded in Toa Baja, on Puerto Rico’s northern coast (top). Bags of supplies (bottom) wait to be distribute­d to families in Utuado. The Coca-Cola Puerto Rico Bottlers used their owntrucks to deliver the supplies. A Puerto Rican flag is painted on the living room wall of a home without power. The bedrooms areuninhab­itable so the entire family has been sleeping in this room.
Workers clean a business that flooded in Toa Baja, on Puerto Rico’s northern coast (top). Bags of supplies (bottom) wait to be distribute­d to families in Utuado. The Coca-Cola Puerto Rico Bottlers used their owntrucks to deliver the supplies. A Puerto Rican flag is painted on the living room wall of a home without power. The bedrooms areuninhab­itable so the entire family has been sleeping in this room.
 ??  ?? A touristy area of San Juan (right), the day after Maria snapped a palm trunk in two in Condado. In Aibonito (far right), a mountain town, a picture of Jesus sat in a pile of debris, still partially buried by dirt, a fewweeks after the storm.
A touristy area of San Juan (right), the day after Maria snapped a palm trunk in two in Condado. In Aibonito (far right), a mountain town, a picture of Jesus sat in a pile of debris, still partially buried by dirt, a fewweeks after the storm.
 ??  ??
 ??  ?? The day after the hurricane, residents and public workers navigatedf­looded streets to rescue people.
The day after the hurricane, residents and public workers navigatedf­looded streets to rescue people.
 ??  ?? Police walk in formation as demonstrat­ors protest planned austerity measures (top). A woman holds a sign (bottom) that says “A crime called education.” The University of Puerto Rico had announced plans to increase its tuition and possibly close six of its 11 campuses. A woman hangs a solar lamp in her living room. Eight months after the storm, her home was still without power. Her husband, who suffers from sleep apnea, couldn’t use his air pump at night.
Police walk in formation as demonstrat­ors protest planned austerity measures (top). A woman holds a sign (bottom) that says “A crime called education.” The University of Puerto Rico had announced plans to increase its tuition and possibly close six of its 11 campuses. A woman hangs a solar lamp in her living room. Eight months after the storm, her home was still without power. Her husband, who suffers from sleep apnea, couldn’t use his air pump at night.

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