South Florida Sun-Sentinel (Sunday)

Advocacy is new love language

For interracia­l couples, advocacy is love language

- By Brianna Holt

In recent months, people all over the world have taken to social media and to the streets to reject police brutality and injustice toward Black people.

Protests have erupted in the United States, driven by recent deaths of Black people, including the death of George Floyd, the killing of Ahmaud Arbery and the fatal shooting of Breonna Taylor. While tough conversati­ons — with the intent to inform and provoke change — might be new among friends and colleagues, they are not foreign to interracia­l romantic relationsh­ips, where support and advocacy aren’t just bonuses. They are imperative.

“It’s important to have someone who is enthusiast­ically listening to and supporting you, and that you’re not always having to be in an educationa­l kind of mode,” says Bill Schaefer, a 29-year-old writer and actor in New York. He and his wife, Jenny Rubé, 28, who is white, have been married for a year and half. They actively discuss racism and both the systemic and blatant effects it has had on Schaefer, who is Black. But the frequency of their talks and Rubé’s advocacy was not always as prevalent as it is now.

“There was one specific incident when we were in Vancouver and someone made a comment to me and I was just so totally caught off guard,” Schaefer said. “And she didn’t say anything — not because she was agreeing with him but because she was also very shocked.”

The incident caused some strain on their relationsh­ip and simultaneo­usly made Rubé feel bad, resulting in a well-received discussion and immediate change.

“I had never directly experience­d an act of racism and did not know what the appropriat­e response was,” said Rubé. “I let him down by not speaking up and supporting him when it was important. My lack of action spoke for itself and at the cost of my partner’s hurt.”

And with the national attention these instances are receiving, more talks are being had and increased action is taking place. “I think for her, the light bulb that has changed is not being racist is not the same as being anti-racist, and now she’s really taking that to heart,” said Schaefer. “She’s really committed to calling out the stuff that she sees and rekindling blind spots in herself. Whereas, before she might’ve kind of stayed in her own lane.”

A lucid understand­ing of the trials and tribulatio­ns that Black people face in America is one that

is not easy to grasp, but close-knit relationsh­ips have proved to create understand­ing and heightened awareness for non-Black partners. In a 2007 study led by George Yancey of the University of North Texas, 21 white partners in interracia­l relationsh­ips were interviewe­d and the research showed that white people who marry outside their race are likely to change their thoughts on how race plays a role in society. Additional­ly, white people who specifical­ly marry Black partners are even more likely to think beyond theoretica­l ideas as a result of exposure to racism from being with their partner.

Unfortunat­ely, issues with extended family and friends aren’t rare in relationsh­ips between Black and white partners, often causing the Black partner to hold the white partner accountabl­e and the white partner to figurative­ly pick a side.

Dr. Racine Henry is a licensed marriage and family therapist in New York. “The most common issues I see for interracia­l couples, specifical­ly Black and white couples, is as the relationsh­ip progresses and becomes more significan­t, helping the people around the couple, meaning their family, accept — and I hate the word accept because it implies there’s something to accept — and get on board with the couple not just dating and being in a preliminar­y phase but wanting to move in together or get married or have children,” she said. “It brings up different cultural aspects and different racially themed conversati­ons that then impact how the couple relates to one another.”

Henry’s clientele ranges between couples of different

“I always encourage the couples to have these hard conversati­ons about race away from therapy, when they’re at home.”

— Dr. Racine Henry, licensed marriage and family therapist

background­s, both intraracia­l and interracia­l, but it’s her Black-white couples that often experience strain from navigating how to properly support each other.

“I always encourage the couples to have these hard conversati­ons about race away from therapy, when they’re at home, because the point of therapy isn’t what you do in the office, it’s what you do all the time in between in your real life,” Henry said.

“Having these talks will make them aware of what comes up for each of them individual­ly. You know, if the white partner feels like they’re always trying to defend themselves, what does that say about their partner to them? What does it mean to them to accept the fact that they may have been offensive and ignorant, and they’ll never truly understand being in Black skin and what that might mean for when they have children or go out to buy a home or go out in the world together.”

Henry said it is equally important for the Black partner to think about their own possible internaliz­ed racism and maybe some of the ways in which being with someone who is not Black is a source of shame or guilt for them. This feeling, she said, could stem from messages they may have gotten from childhood or their family, or even friends who indicate they’re doing something wrong or something nonprogres­sive by being with someone who is white.

Even younger couples face the same issues. Sharon Nealy, 21, met her fiance, Buck Barfield, 22, when she was 16 and has seen tremendous changes and challenges over the course of their five years together. Nealy, who is Black, is attending the Medical University of South Carolina next fall, while Barfield, who is white, works as a welder, a job that Neeley says has gotten some negative responses from mostly Black people in her social circle where they live in Lancaster, South Carolina. “I get a lot of ‘this white guy, who’s not really even doing that great, comes in and takes the best of our Black women. There’s Black men out here that are doing great that would be a better partner for you and easier to be with,’ ” Nealy said.

In moments like these, Nealy defends their relationsh­ip. And while Barfield’s strongly Republican family has caused an ongoing wedge in their relationsh­ip, support from each other and being able to discuss race openly remains their top priority.

“It’s always been important for me to make sure that I have a partner that supports me and tries to make an effort to understand the best they can. It’s something I could not compromise on,” Nealy said. “We’ve always talked about race, but it’s heightened with all this going on. We went to a protest together the other day and he’s learning, he’s listening and he’s trying to be supportive without trying to take my voice either.”

 ?? JILLIAN ADEL/THE NEW YORK TIMES ??
JILLIAN ADEL/THE NEW YORK TIMES

Newspapers in English

Newspapers from United States