Greek Orthodox Church battles virus, criticism

ATHENS, Greece — The coronavirus has dealt a double blow to the Greek Orthodox Church, with the disease spreading through its ranks while the clergy fends off criticism that it has been stoking the pandemic.

The church’s leader, Archbishop Ieronymos, declared fromthe outset of the pandemic in the spring that he was committed to supporting the conservative government’s public health campaign to halt the spread of the virus. On Nov. 30, the 82-year-old archbishop left an Athens hospital after 12 days of treatment for the virus, urging Greeks to “restrict yourselves, discipline yourselves, follow the rules.”

Butdefianceby Orthodox hard-liners and the church’s unflinching commitment to the tradition of Holy Communion, where worshippers consume sacramental bread soaked in winefroma commonspoon, appears to have undercut those good intentions. Several clergy members have even gone as far as insisting that faith in the communion sacrament can shield people fromthe virus.

As Greek authorities struggle to contain a second wave of the virus, some of the fiercest criticism of the church is coming from within its own ranks. One bishop, Anthimos of Alexandroupolis, condemned those who, with “criminal sermons,” have urged Greeks to ignore public health restrictions.

“We believed we were supermen. We hid the fact that we’d been infected by the virus andwere led to the grave,” hewrote in an article posted online last month. “Pious Egotism Kills!” he added.

Nasos Iliopoulos, spokesman for the leftist opposition party Syriza, said, “The fact that these are thewords of abishopmake it clear that the church’s response to the pandemic has been questionable.”

“Let’s not forget the existence of a conservative/religious public that often appears to deny not only the measures but the very existence of the pandemic,” Iliopoulos added, saying the state must make clear that observing the coronavirus restrictions is an obligation for all.

It is not clear to what extent places of worship have contributed to the spread of the virus in a country where 8 in 10 people say religion is an important part of their lives.

Conservative government officials have chiefly blamed overcrowding in bars and restaurants and seem loath to point the finger at the church, even though the disease has clearly spread through the ranks of the clergy in recent weeks— particularly afflicting older members who are most vulnerable to the virus.

At least six of the church’s

82 bishops in Greece have caught the virus, including

62-year-old Bishop Ioannis of Lagadas in northern Greece, who died from it Nov. 15. But the actual number of infected clerics is not known, as some have not made their illnesses public, calling it “a personal issue,” church officials said.

“Some clergy, hierarchs included, seem to act as if they believe themselves to be immune to the disease,” said George Demacopoulos, a co-director of the Orthodox Christian Studies Center at Fordham University. “We are seeing the tragic results of this sort of thinking.”

Although Greece initially fared relatively well in coping with the pandemic, the second wave has proved tougher to curb.

According to Johns Hopkins University data, the country has logged more than 116,000 confirmed cases and just over 3,092 deaths with most of the deaths recorded over the past month.

Ieronymostestedpositive for COVID-19 on Nov. 16, two days after meeting Prime Minister Kyriakos Mitsotakis amid the country’s latest lockdown to discuss the opening of churches for Christmas. (Mitsotakis subsequently tested negative).

Other Orthodox churches in Europe have also been struck by the virus.

The Orthodox patriarch of Serbia, Irinej, 90, and the patriarch of Montenegro, Amfilohije, 82, both died from it in recentweeks. The Archbishop ofAlbania, Anastasios, a 91-year-old ethnic Greek, was flown in for treatment at the same Athens hospital that treated Archbishop Ieronymos last month.

Irinej had officiated at Amfilohije’s funeral Nov. 1 inMontenegro’s capital city, Podgorica. The funeral drew thousands of mourners, many of them kissing the body of the deceased cleric. Several clerics contracted the virus after that gathering.

Similar superspreader events appear to have fueled the transmission of the virus through the ranks of the Greek clergy, notably a dinner for the Holy Synod, the church’s governing body, in Athens and a ceremony for the patron saint of Thessaloniki in northern Greece.

Bishop Ioannis of Lagadas had been in a throng of clerics and worshippers at the saint day celebrations in late October, several weeks before his death. He was among those who claimed that the virus does not spread through Holy Communion.

A vigil for the eradication of the coronavirus atMount Athos, a monastic community innorthernGreece, also drew scores of people last month. It followed an outbreak there in September, although monastery officials said all participants had been tested for COVID-19.