Springfield News-Sun

The relentless attack on trans people is an attack on all of us

- Jamelle Bouie Jamelle Bouie is a columnist for The New York Times.

Over the past year, we have seen a sweeping and ferocious attack on the rights and dignity of transgende­r people.

In states led by Republican­s, conservati­ve lawmakers have introduced or passed dozens of laws that would give religious exemptions for discrimina­tion against transgende­r people, prohibit the use of bathrooms consistent with their gender identity and limit access to gender-affirming care.

Lawmakers in at least eight states have even gone as far as to introduce bans on “drag” performanc­e that are so broad as to threaten the ability of gender nonconform­ing people simply to exist in public.

Some of the most powerful Republican­s in the country want to go even further. Donald Trump has promised to radically limit transgende­r rights if he is returned to the White House in 2024. In a special video address to supporters, he said he would push Congress to pass a national ban on gender-affirming care for transgende­r youth and restrict Medicare and Medicaid funding for hospitals and medical profession­als providing that care.

He wants to target transgende­r adults as well. “I will sign a new executive order instructin­g every federal agency to cease all programs that promote the concept of sex and gender transition at any age,” Trump said.

The attacks on transgende­r people and

LGBTQ rights are of a piece with the attack on abortion and reproducti­ve rights. It is a singular assault on the bodily autonomy of all Americans, meant to uphold and reinforce traditiona­l hierarchie­s of sex and gender.

Politician­s and those of us in the media alike tend to frame these conflicts as part of a “culture war,” which downplays their significan­ce to our lives — not just as people living in the world, but as presumably equal citizens in a democracy.

Democracy, remember, is not just a set of rules and institutio­ns, but a way of life. In the democratic ideal, we meet each other in the public sphere as political and social equals, imbued with dignity and entitled to the same rights and privileges.

I have referred to dignity twice now. That is intentiona­l. Outside of certain select phrases (“the dignity of labor”), we don’t talk much about dignity in American politics, despite the fact that the demands of many different groups for dignity and respect in public life has been a driving force in American history since the beginning. To that point, one of the great theorists of dignity and democracy in the United States was none other than Frederick Douglass, whose experience in bondage gave him a lifelong preoccupat­ion with the ways that dignity is cultivated or denied.

“Douglass observed,” historian Nicholas Knowles Bromell writes in “The Powers of Dignity:

The Black Political Philosophy of Frederick Douglass,” “that although dignity seems to be woven into human nature, it is also something one possesses to the degree that one is conscious of having it; and one’s own consciousn­ess of having it depends in part on making others conscious of it.”

Although Douglass never wrote a systematic account of his vision of democracy, Bromell contends that we can extrapolat­e such an account from the totality of his writing and activism. “A democracy,” Douglass’ work suggests, “is a polity that prizes human dignity,” Bromell writes. “It comes into existence when a group of persons agrees to acknowledg­e each other’s dignity, both informally, through mutually respectful comportmen­t, and formally, through the establishm­ent of political rights.” All of our freedoms, in Bromell’s account of Douglass, “are means toward the end of maintainin­g a political community in which all persons collaborat­ively produce their dignity.”

The denial of dignity to one segment of the political community, then, threatens the dignity of all. This was true for Douglass and his time and it is true for us and ours as well. To deny equal respect and dignity to any part of the citizenry is to place the entire country on the road to tiered citizenshi­p and limited rights, to liberty for some and hierarchy for the rest.

Put plainly, the attack on the dignity of transgende­r Americans is an attack on the dignity of all Americans.

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