Star-Telegram

Israel marks festival of freedom with hostages still in Gaza

- BY ISABEL KERSHNER

Many Israelis were in a somber mood Monday as they prepared to usher in Passover, the Jewish festival of freedom, saying they would mark the holiday rather than celebrate it, with more than 130 hostages remaining in the Gaza Strip.

The number of hostages believed to be alive is unclear, and with negotiatio­ns with Hamas captors at an impasse, there is little prospect of their imminent release.

The holiday is to start after sundown Monday with the traditiona­l Seder meal. By tradition, this is a joyful gathering of family and friends who follow a ritual order of blessings over symbolic foods as they retell the biblical story of the bondage and suffering of the ancient Israelites in Egypt and their exodus and liberation.

Israelis are still jittery after an exchange of fire with Iran this month, the first time Iran had directly attacked Israel from Iranian territory. And the country continues to mourn the roughly 1,200 people Israeli authoritie­s say were killed in the Hamas-led attack on southern Israel on Oct. 7, which prompted six months of deadly fighting in Gaza so far. More than 250 Israeli soldiers have been killed in Gaza since the start of Israel’s ground invasion in late October, the military says. More than 34,000 Palestinia­ns have been killed in the war, according to Gaza health officials.

Daily tit-for-tat attacks over the northern border with Lebanon have turned a portion of Israel into a no-go zone. Tens of thousands of residents of northern and southern Israel remain in temporary accommodat­ions, having been evacuated from their homes.

“We will mark the Seder night for the children,” said Irit Feingold, 35, a pedagogic instructor for preschoole­rs who was attending a rally for the hostages in Jerusalem on Saturday night, and was planning to spend Monday night with about 25 members of her extended family.

“We will talk about leadership, freedom and staying free, and everybody can share what they feel,” she said.

Many families like Feingold’s have been holding emotionall­y charged conversati­ons about how to commemorat­e the holiday, with some saying they preferred not to conduct a Seder at all.

“Every festival is another milestone showing how we aren’t whole,” Feingold said, adding that it was imperative to resist sliding back into normalcy and routine. Her husband, a soldier in the reserves, is to return to Gaza after the holiday.

The organizati­on representi­ng most of the families of the hostages is urging families to place an empty chair at their table with a portrait of a hostage or a yellow ribbon. Traditiona­lly, Jews leave an empty chair at the Seder for Elijah, the biblical prophet revered as the harbinger of hope and redemption.

“All of the symbolic things we do at the Seder will take on a much more profound and deep meaning this year,” said Rachel Goldberg-Polin, whose son, Hersh GoldbergPo­lin, 23, a dual citizen of Israel and the United States, was taken captive into Gaza after his arm was blown off during an assault on a roadside bomb shelter. He had taken refuge there after fleeing the Tribe of Nova music festival.

Hundreds of survivors from Kibbutz Be’eri, one of the border villages that was attacked on Oct. 7, were planning to hold a communal Seder in a Tel Aviv square that has become a focal point for the campaign to free the hostages.

A quarter of the residents of another border village, Nir Oz, were either killed or kidnapped. Avner Goren, a son of founders of the communal village, wrote a poem comparing the Israeli people to a fruit salad – some sour, some sweet – to celebrate the country’s multicultu­ral mix for a version of the Haggadah that Nir Oz produced in the late 1990s.

 ?? CHEN JUNQING
Xinhua/Sipa USA ?? Ultra-Orthodox Jews burn leavened items Monday ahead of the Jewish Passover holiday in the Mea Shearim neighborho­od of Jerusalem.
CHEN JUNQING Xinhua/Sipa USA Ultra-Orthodox Jews burn leavened items Monday ahead of the Jewish Passover holiday in the Mea Shearim neighborho­od of Jerusalem.

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