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Welcoming a solstice with pomegranat­es

Iranians pass around symbolic foods to welcome back the light and longer days

- By Naz Deravian

On Shab- e Yalda, the Iranian celebratio­n of the winter solstice, elders take turns reading from a book of poetry by celebrated 14th- century Persian poet Hafez, and interpret the rhyming couplets as a form of fortunetel­ling. Their families listen and tell stories by candleligh­t, sing, laugh and fill the house with light and warmth while gathered around the korsi to graze on trays of delicately cracked clusters of pomegranat­es, sparkling bowls of their ruby red seeds and cool, crisp watermelon slices.

A korsi is a large, low square table that is heated underneath — by coals in the old days and electric heaters now. The table is draped with blankets, to tuck your legs under to keep them warm and cozy, and surrounded by cushions to lean against.

While the use of a korsi is not common outside of Iran, Iranians in the diaspora create similarly inviting setups for their own Yalda celebratio­ns. On this longest and darkest night of the year in the Northern Hemisphere, symbolic foods, pomegranat­es chief among them, are passed around to welcome back the light and longer days.

The Yalda evening celebratio­ns begin with dinner, but unlike Nowruz meals, there isn’t a set menu. Families typically feast on regional warming stews, rice dishes, ash — thick, hearty Iranian soups — and especially pomegranat­e- based dishes, such as khoresh morgh naardooni, khoresh- e fesenjoon and ash- e anar ( pomegranat­e ash).

“Historical­ly, the pomegranat­e — anar — holds special significan­ce in Persian culture,” said Nader Mehravari, the food research fellow at San Francisco State University’s Center for Iranian Diaspora Studies. “Pomegranat­es originated in the region of modern- day Iran. From a religious aspect, the pomegranat­e is considered a heavenly fruit and perhaps the original forbidden fruit. It is also a sign of fertility, light and goodness, which is why it is so auspicious on Yalda night as a symbolic opposing force of darkness.”

This victory of light and goodness over the forces of darkness has been celebrated by Iranians for more than 5,000 years.

According to Mehravari, the origins of Yalda date back to pre- Zoroastria­n Mithraism, the worship of the god of the sun. It is said that Mithra was born on this day, and “Yalda” comes from the Cyrillic word meaning birth or rebirth.

On Yalda, which falls on Dec. 21 this year, it is customary to take refuge from the darkness and remain indoors, and to welcome the new light by staying up as long as possible. It is believed that, with the sun’s triumphant rise, our days will shine brighter and longer with hope and good will.

For his Northern Iranian- inspired dishes at Komaaj, a restaurant and catering company, the Bay Area- based chef Hanif Sadr uses pomegranat­e in all its forms — seeds, juice, molasses. This year, his Yalda menu will include an interpreta­tion of seerabeh, a traditiona­l Northern Iranian sauce. Seerabeh is tangy, made with walnuts, pomegranat­e juice ( or verjuice), pomegranat­e seeds, garlic and herbs, and is typically served with fish.

The combinatio­n of walnuts and pomegranat­es is a classic pairing in Iranian cuisine. In this version, Sadr takes the classic preparatio­n of kaale ( uncooked) seerabeh and serves it as a dressing for a salad. Romaine hearts, purple carrots, radishes and orange segments provide the chromatic canvas upon which the pinkish sauce is drizzled.

Khoresh morgh naardooni ( pomegranat­e chicken stew), also called anar mosama, is another celebrator­y dish to serve on Yalda. The combinatio­n of pomegranat­e molasses and pomegranat­e seeds in this deeply flavorful stew showcases the various ways pomegranat­es can be used to achieve layers of flavor.

After dinner, families snack on symbolic foods that are placed on the korsi. The red hue of pomegranat­es and watermelon flesh represents the rising crimson sun, and the melons, traditiona­lly stored in cool basements in late summer to last until winter, are believed to keep illness at bay in the coming warmer months.

A bowl of ajeel — mixed nuts, watermelon seeds and dried fruits — is also set on the korsi for prosperity, alongside hot tea, sweets and fresh seasonal fruits like persimmons.

All of the food, the pomegranat­es in particular, serves as a joyful reminder that the re- emergence of the sun, light, hope and goodness is only but a night away.

 ?? MAX WHITTAKER/ THE NEW YORK TIMES ?? Foods for Shab- e Yalda include, clockwise from top: pomegranat­es; hogweed to sprinkle on pomegranat­e seeds; baslogh ( soft and chewy rosewater- infused walnut sweets); ajeel ( mixed nuts, seeds and dried fruit); rice cookies and watermelon.
MAX WHITTAKER/ THE NEW YORK TIMES Foods for Shab- e Yalda include, clockwise from top: pomegranat­es; hogweed to sprinkle on pomegranat­e seeds; baslogh ( soft and chewy rosewater- infused walnut sweets); ajeel ( mixed nuts, seeds and dried fruit); rice cookies and watermelon.
 ?? RYAN LIEBE/ THE NEW YORK TIMES ?? Pomegranat­e molasses lends a tangy depth to khoresh morgh nardooni ( pomegranat­e chicken stew), and pomegranat­e seeds on top add freshness.
RYAN LIEBE/ THE NEW YORK TIMES Pomegranat­e molasses lends a tangy depth to khoresh morgh nardooni ( pomegranat­e chicken stew), and pomegranat­e seeds on top add freshness.

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