Texarkana Gazette

As statues fall, protests rise, civil rights museums are key

- By Tonyaa Weathersbe­e

JACKSON, Miss. — In 1963, Margaret Walker’s neighbor, civil rights activist Medgar Evers, was assassinat­ed by Byron De La Beckwith, a white supremacis­t, in Jackson, Mississipp­i.

Then, 150 miles north of Jackson, Martin Luther King Jr. was assassinat­ed by James Earl Ray in Memphis, Tennessee.

Yet still standing were Confederat­e monuments that fueled the white supremacis­t ideas which got Evers, King and countless other Black people killed or brutalized, or discrimina­ted against.

In Mississipp­i, those monuments sit in 131 public spaces alone.

So, when Walker, poet and author of the neo-slave narrative, “Jubilee,” founded the Institute for the Study of the History, Life and Culture of Black People in 1968, she ensured that the truths of Black people like Evers and King didn’t drown in a sea of Confederat­e myths. Now known as the Margaret Walker Center, it is a museum and archival center based at Jackson State University in Mississipp­i.

“Margaret lived in Jackson on the same street as Medgar Evers,” said Robert Luckett, associate professor of history at Jackson State and director of the center.

“Margaret founded us in 1968, and to do that in Mississipp­i was an activist statement. For her to have the courage and wherewitha­l to make that happen is a remarkable testimony to her, and to the strength of the idea. It is reflective of the kind of crucial roles these museums have been playing in preserving and promoting African-American history and culture.”

Other museums of Black history, such as the Mississipp­i Civil Rights Museum in Jackson and the Emmett Till Museum Interpreti­ve Center in Sumner, also exist to show the brutal truths of racism and Jim Crow, as well as the triumphs and resiliency of Black people in Mississipp­i.

So do Alabama museums such as the Birmingham Civil Rights Center, the Civil Rights Memorial at the Southern Poverty Law Center in Montgomery and the National Memorial for Peace and Justice and the Legacy Museum, also in Montgomery – as does the National Civil Rights Museum in Memphis, Tennessee.

RECKONING WITH CONFEDERAT­E PAST

And, in an age in which the nation is being challenged to reckon with its Confederat­e past, civil rights museums and archival centers will likely play an even larger role in helping to set the racial record straight, said Terri Lee Freeman, president of the NCRM.

“I think the role of the museum has always been to educate and to educate truthfully about the subject matter and about the topic,” Freeman said. “Just because you take down the Confederat­e statue doesn’t mean the history didn’t happen, so the role there is to be accurate and authentic in our interpreta­tion of the history.

“I don’t think our role has changed any. The questions may be more frequent than they once were, but the answers are still the same.”

The movement to topple Confederat­e statues, as well as a summer of protests over unarmed Black people being killed by police officers and the dispro

proportion­ate impact that the COVID-19 pandemic is having on Black people has likely generated more questions that civil rights memorials and museums are uniquely positioned to provide context, said Tafeni English, director of the Civil Rights Memorial Center in Montgomery.

The memorial, which is part of the Southern Poverty Law Center, was unveiled in 1989 and designed by Maya Lin, the architect of the Vietnam War Memorial. Inscribed on granite are the names of 40 civil rights martyrs killed from 1955 – the year that Till was murdered – to 1968, when King was killed.

That memorial, as well as the Equal Justice Initiative’s Legacy Museum and National Memorial for Peace and Justice, which opened in 2018, pays homage to victims of slavery, lynchings and racial terrorism.

“The interpreti­ve center is a full experience where we not only share the stories of the martyrs on the wall, but we also talk about the work of SPLC, specifical­ly on a wall which says ‘ The March Continues,’ which speaks to the injustices of today,” English said.

“The Emmanuel Nine (Black parishione­rs who were murdered in a Charleston church by white supremacis­t Dylann Roof in 2015) are included on the wall… white supremacy and terrorism still has strong holds in our country, and we don’t talk about it nearly enough. “

EDUCATING ABOUT THE HISTORY OF RACISM

English said that civil rights museums also play a role in educating people about the history of racism and white supremacy by presenting material and exhibits that add historical context to current issues.

“Overall, I think people see museums as being pretty static, that we tell a story and that’s it,” she said.

“Well, no, that’s not how it works. As our communitie­s change and as social justice issues emerge, museums are able to tell the full story about all of it…”

Luckett, of the Margaret Walker Center, agrees.

Next year, for example, Luckett said the center will host an exhibit based on the Pulitzer Prize-winning book by Matthew Desmond: “Eviction: Poverty and Profit in the American City.” That topic encompasse­s the impacts of racism and inequality.

And the Mississipp­i Civil Rights Museum, which opened in 2017, also offers a space titled, “Where Do We Go From Here,” to help visitors reflect on their experience­s and offer ideas on how to continue to improve society.

That museum, Luckett said, is also a testament to the determinat­ion of Black people’s determinat­ion to tell the Mississipp­i civil rights story.

“I would argue that museum, in the context of memorials and monuments, reflects a community-driven effort to reflect the kind of monument that we should all be proud of, because that museum is a $90 million project that is going to withstand the test of time,” said Luckett, who was on the team of scholars who helped to plan it.

“The Legislatur­e stayed out of most of it, except for the funding, which was good,” he said. “It allowed us to drive a more honest narrative of civil rights in Mississipp­i. Community meetings were held throughout the state, and the main thing they wanted was for the truth to be told.

“There’s a deep honesty reflected in the civil rights museum.”

OFFERING FIELD LEARNING PLANS

But how do civil rights museums bring new and contextual­ized experience­s to people?

For one, virtually all of them offer field trips and supplement social studies curriculum in the schools, which is taught to various degrees in the Mississipp­i, Alabama and Tennessee school systems.

Efforts such as the SPLC’s Teaching Tolerance, offers learning plans and other resources, while the NCRM’s museum educator, Dory Lerner, often makes presentati­ons in Shelby County schools.

Many times, the students learn

TRIPS, something that helps them to educate their parents on civil right history, English said.

“We had a fourth grader come through who was very attentive, and we get to the hallway before they get to put their name on this wall in which they’re going to take a pledge that they’re going to be on the side of right, and that they’re going to fight for everybody,” she said.

“Well this fourth grader, with all of his innocence, said: ‘ My dad told me that the Klan was responsibl­e for keeping people straight, for keeping people in line.’

“There was so much genuinenes­s there, in that he saw the Ku Klux Klan as law and order, and that they only attacked people if they were bad. But for a fourth grader to walk away with a different perspectiv­e, and to say, ‘My dad was wrong,’ that was something.”

Many adults often learn more than they expect, Freeman said.

“There are people who come to this museum often thinking that what they’re going to simply see is the King room,” she said.

“They often are surprised to learn that this museum is not only a memorial to King and the tragic event that occurred on April, 4 1968, but that it takes people on a journey from Africans being stolen from their native land and brought to this country and spread throughout the diaspora, and then, what happened after enslavemen­t and beyond.

“There are people who are aware and do come and learn quite a bit, but those who come and want to learn are doing that because they don’t have all the informatio­n.”

Dave Tell, a University of Kansas communicat­ions professor and author of “Rememberin­g Emmett Till,” has worked with the Emmett Till Memorial Project since 2014.

He’s secured grants and created an app for the project as a way of guarding against the constant vandalizin­g of Till’s memorial sign.

And Tell said he believes civil rights museums have an important role to play in clarifying the past and contextual­izing this political moment.

“Museums have become the new lunch counters,” Tell said. “When people want to protest or reflect on issues of race, don’t you think they go to monuments or memorials or museums?”

“The issue in 2020 is what stories get told in public, and what stories get dignified in public. Museums and monuments play a huge role in what stories are going to be dignified and which stories are not.”

“You’ll look at what happened to George Floyd as being an isolated problem if you don’t know your history…museums are on the front edge of a contest that is being played out right now about what stories get dignified in public space.”

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