Texarkana Gazette

Storied church tops endangered site list

- JAY REEVES

The Alabama church that played a role in the 1965 Bloody Sunday civil-rights march tops this year’s list of the nation’s most endangered historic places, according to the Washington, D.C.,-based National Trust for Historic Preservati­on, a nonprofit organizati­on which works to highlight and preserve sites that are in danger of being lost.

Like religious congregant­s all over, the people of historic Brown Chapel AME Church turned off the lights and locked the doors at the beginning of the covid-19 pandemic because it wasn’t safe to gather for worship with a virus circulatin­g. For a time, the landmark church that launched a national voting rights movement in Selma, Ala., was off limits.

When members returned, they found that termites had eaten so much wood that parts of the structure weren’t stable anymore, said member Juanda Maxwell, and water leaks damaged walls. Mold was growing in parts of the building, where hundreds met before Alabama state troopers attacked voting rights demonstrat­ors on Bloody Sunday in 1965 at the Edmund Pettus Bridge.

“It’s in horrible shape,” said Maxwell. “It’s a tough time. Because we were closed for a year it exacerbate­d the problem with water coming in.”

Brown Chapel, the first African Methodist Episcopal church in Alabama, was the site of preparatio­ns for a voting rights march from Selma to Montgomery on March 7, 1965, when police beat marchers led by the late Rep. John Lewis, then a young activist. Weeks later, thousands gathered there before the Selma-to-Montgomery march led by the Rev. Martin Luther King Jr.

Other sites on the list of the nation’s most endangered historic places include:

— Chicano/a Murals painted on the sides of buildings in Colorado and inspired by the human rights and cultural movements of the 1960s and ’70s.

— The Deborah Chapel, a Jewish mortuary building establishe­d in 1886 in Hartford, Conn.

— Francisco Sanchez Elementary School, the closed centerpiec­e of the town in Umatac, Guam.

— Minidoka National Historic Site, where more than 13,000 Japanese Americans were incarcerat­ed during World War II in Jerome, Idaho.

— Camp Naco, a base for Black Buffalo Soldiers dating back to 1919 along the U.S.-Mexican border in Naco, Ariz.

— Picture Cave in Warrenton, Miss., which holds indigenous artwork by the Osage Nation.

— Brooks Park Art and Nature Center, the home and art studio in East Hampton, N.Y., of James Brooks and Charlotte Park, who were important in the abstract expression­ism movement in American art.

— Palmer Memorial Institute, a boarding school built in 1902 for Black youths in Greensboro, N.C.

— Olivewood Cemetery, an African American burial ground in Houston, Texas, dating to 1875 and containing more than 4,000 graves.

— Jamestown, the site in Jamestown, Virginia, where enslaved people first arrived in America and where the first publicly elected assembly in the United States met.

Maxwell is part of a group of Brown Chapel members serving on a foundation that’s trying to raise money for repairs estimated to exceed $4 million, she said. The church, located in a public housing community, has only a few dozen members in regular attendance, so it’s relying on grants and outside donations to fund the work.

The National Park Service already has provided a grant of $1.3 million for restoratio­n of the church, which was constructe­d in 1908 by a formerly enslaved Black builder, A.J. Farley, and declared a National Historic Landmark in 1997.

“Our goal is to try to receive over $3 million in grants to do the foundation­al work. After that we hope to get in more private donations,” Maxwell said.

With members unable to gather in the building since repair work began in October, Maxwell said, the few who still attend continue meeting online.

“We’re Zooming. The pastor is searching for a place,” she said.

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