The Arizona Republic

Why Chinese Cultural Center supporters claim bias

- MARIA POLLETTA

Converting Phoenix’s Chinese Cultural Center into a corporate complex would amount to desecratin­g a house of worship, according to Chinese-Americans who are alleging religious discrimina­tion by the center’s new owners.

A group of 10 on Tuesday unsuccessf­ully asked a federal judge to prohibit changes to the center’s religious elements, saying their removal would demonstrat­e “an unthinkabl­e level of disrespect.”

They also asked to regain access to the center’s prayer garden, claiming that by being turned away they’d experience­d “blatant” prejudice.

The Chinese community for months has challenged True North Cos.’ plans to modernize the center, after the firm purchased the property through subsidiary 668 North in June. Offers to save and relocate cultural and religious elements have failed to appease protesters, and tensions escalated when fencing appeared around the center on Sept. 13.

“The pain that my clients, that Chinese-Americans, feel toward (being locked out) is very, very real,” attorney Jonathan Frutkin said.

Frutkin contended his clients would be treated differentl­y if they were members of more prominent religions, such as Christiani­ty or Judaism.

“We wouldn’t say to church-goers, ‘Hey, we’re just going to rip out the stained-glass windows and the pews, and we’ll just move the cross over

there,’ ” he said.

Attorney Cameron Artigue argued that erecting a safety barrier is well within a private-property owner’s rights, and because the fence bars access to everyone, no discrimina­tion exists.

“That fence ... keeps out white people. It keeps out black people, Muslims, Jews,” Artigue said. “It’s a fence.”

After Judge Diane Humetewa denied the worshipper­s’ requests, True North spokesman Jason Rose issued a statement saying 668 North was pleased the court “upheld private property rights and allowed the revitaliza­tion of the site of the former Chinese Cultural Center to move forward.”

A separate order issued in Maricopa County Superior Court protects the center’s traditiona­l glazed-tile roofing and garden statues from demolition until Nov. 3.

The Chinese-Americans who use the center and garden for religious purposes primarily practice Taoism, Buddhism and Confuciani­sm.

Taoism promotes harmony with nature, spiritual immortalit­y and balance. Buddhism focuses on developing inner peace, kindness and wisdom. Confuciani­sm emphasizes relationsh­ip hierarchie­s, rituals and connection­s with ancestors.

Worshipper­s of all three religions said the prayer garden — which True North is considerin­g reopening to the public following renovation­s — has provided them space to meditate, reflect and make religious offerings over the past two decades. Though religious elements are located throughout the property, the garden and its pond are particular­ly rich with symbolism, they said.

The pond’s koi fish, for instance, represent strength, ambition, perseveran­ce and good fortune. A statue of the Guan Yin Buddha signifies compassion and mercy, and lotus flowers surroundin­g the statue symbolize purity.

Elsewhere, builders mounted dragon, tiger, phoenix and turtle statues intended to protect and guard the property. The center also features a replica of the Confucius Temple of Nanjing, a Chinese holy site, and an “ancestors wall.”

Religion marked the center’s constructi­on from start to finish, according to officials involved in its design.

A feng shui master provided blessings for peace and harmony. Craftsmen could not eat meat, followed a strict bathing schedule, and prayed each day they worked on the site.

For years, the Chinese community celebrated Chinese New Year at the center, as well as the Duanwu, or Dragon Boat, Festival. Worshipper­s hoped property owners would open the fence in time for Wednesday’s Harvest Moon Festival, which resembles Thanksgivi­ng in its themes.

Last month, about 20 members of the Chinese community tied yellow ribbons to the constructi­on fence to honor Confucius’ birthday.

In addition to holidays, Chinese-Americans have used the center for weddings and engagement­s, they said.

“The Chinese Cultural Center is full of the elements of the religious beliefs that have been deeply rooted in my blood since I was born,” said Jinhui Chen, who began visiting the center after moving to Arizona in 2010.

“I fight for the religious rights, not only for my religious believing, but also for all the community members who hold the same beliefs,” he said.

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