The Atlanta Journal-Constitution

TYRANNICAL TOLERANCE Weaving a tangled web of conflictin­g rights

- George Will, an Opinion columnist, writes for The Washington Post.

against Elane and ordered it to pay $6,600 in attorney fees.

Elaine Huguenin says she is being denied her right to the “free exercise” of religion guaranteed by the U.S. Constituti­on’s First Amendment and a similar provision in the New Mexico constituti­on. Furthermor­e, New Mexico’s Religious Freedom Restoratio­n Act defines “free exercise” as “an act or a refusal to act that is substantia­lly motivated by religious belief,” and forbids government from abridging that right except to “further a compelling government interest.” So New Mexico, whose marriage laws discrimina­te against same-sex unions, has a “compelling interest” in compelling Huguenin to provide a service she finds repugnant and others would provide?

Eugene Volokh of the UCLA School of Law thinks Huguenin can also make a “compelled speech argument”: She cannot be coerced into creating expressive works, such as photograph­s, which express something she is uncomforta­ble expressing.

A New Mexico court, however, has held that Elane Photograph­y is merely “a conduit for another’s expression.” But the U.S. Supreme Court (upholding the right of a person to obscure the words “Live Free or Die” on New Hampshire’s license plates) has affirmed the right not to be compelled to be conduits of others’ expression.

New Mexico’s Supreme Court is going to sort all this out, which has been thoroughly reported and discussed by the invaluable blog the Volokh Conspiracy, where you can ponder this: In jurisdicti­ons such as the District of Columbia and Seattle, which ban discrimina­tion on the basis of political affiliatio­n or ideology, would a photograph­er, even a Jewish photograph­er, be compelled to record a Nazi Party ceremony?

The Huguenin case demonstrat­es how advocates of tolerance become tyrannical. First, a disputed behavior, such as sexual activities between people of the same sex, is declared so personal that government should have no jurisdicti­on over it. Then, having won recognitio­n of what Louis Brandeis, a pioneer of the privacy right, called “the right to be let alone,” some who have benefited from this achievemen­t assert a right not to let other people alone.

It is the right to coerce anyone who disapprove­s of the now protected behavior into acting as though they approve it, or at least into not acting on their disapprova­l.

So, in the name of tolerance, government declares intolerabl­e individual­s such as the Huguenins, who disapprove of a certain behavior but ask only to be let alone in their quiet disapprova­l. Perhaps advocates of gay rights should begin to restrain the bullies in their ranks.

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