The Atlanta Journal-Constitution

Denying climate change: Let me count the ways

- John M. Crisp He writes for the Tribune News Service.

Climate change denial persists in various modes, none of which is particular­ly convincing.

But they don’t have to be. They’re successful if they raise enough doubt about the scientific consensus on climate change to encourage complacenc­y about the future of our planet.

There’s the “I am not a scientist” mode, which depends on a resigned know-nothingnes­s to suggest that climate is too complex for an ordinary person to understand. At the same time, this perspectiv­e requires the dismissal of the views of actual scientists.

The opposite of this mode of denial is the notion that humankind has always managed to solve the dilemmas that face us. Inherent in this way of thinking is the assumption that we have unlimited capacity to find new forms of energy as we exhaust the old ones. And if we have caused some problems with the climate, we can solve them with geoenginee­ring. No problem.

Then there’s the senior senator from Oklahoma, Jim Inhofe, who in January became the chairman of the Senate Environmen­t and Public Works Committee, whose purview includes climate.

In 2012, Inhofe said, “The arrogance of people to think that we, human beings, would be able to change what He (God) is doing in the climate is to me outrageous.”

In other words, how does a puny humanity develop the hubris to believe that it can do anything that could degrade the well-being of all Creation?

But this mode of climate change denial is a false humility thoroughly at odds with the history of civilizati­on. For the most part, the narrative of human progress has involved the careless exploitati­on and depletion of local resources and then moving on to new ones.

This system worked fine, more or less, for millennia, but now the growth of both human population and of our technologi­cal capacity has pushed us up hard against the globe’s natural limits.

Inhofe should know this better than most. Oklahoma was at the heart of the great modern parable of humankind’s capacity to affect the environmen­t, the Dust Bowl.

For an instructiv­e glimpse at how misguided human activity can affect the environmen­t, consider Timothy Egan’s book “The Worst Hard Time.”

Here’s the short version: In the 19th century, the Great Plains was covered with grass that had evolved to thrive in the region’s heat, cold, high winds and periodic droughts.

In the latter part of the century, the Plains’ enormous herds of buffalo were replaced by cattle. Around the time of World War I, thousands of farmers moved to the Great Plains and plowed up the sod that had held the soil in place for millennia.

The 1920s were comparativ­ely wet years on the Plains. But a devastatin­g drought began in the early 30s and the hard winds blew, as they always had. One hundred million acres were stripped of topsoil, producing the period’s apocalypti­c images of land and people destroyed by blowing dust.

In fact, it’s difficult to express here just how destructiv­e this episode was to a significan­t part of our country and the 2.5 million people who were forced off the land. But if Inhofe can’t see the future in our own past, it’s a failure of imaginatio­n.

Our biggest threat isn’t our climate; it’s our denial.

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