Crown of thorns has meaning today

I felt a stabbing pain in my foot, as I walked barefoot across the rug. The pain was so intense I felt dizzy, as I pulled out a large needle and blood pooled on the floor.

The shocking pain led me to reflect on the crown of thorns. Our strongest instinct would be removing the thorns, which couldn’t be done. The pain, combined with the blood flow, would be unimaginably traumatic.

If someone had warned me about the needle, of course I would have avoided it. But what if voluntarily stepping on the needle meant saving the lives of people I love dearly? This is a small echo of what Christ did by suffering on the cross.

Before the crucifixion, Christ was subjected to ruthless beatings and humiliation. The soldiers wove together twigs studded with thorns and shoved this crown upon his head. The spikes pierced the man whom Isaiah described as an innocent lamb led to slaughter. The soldiers also dressed him in purple robes, the color of royalty, so they could mock him.

Thorns are mentioned in Genesis, when God expelled Adam and Eve from Eden, and warned Adam about the ground bearing thorns and thistles. Later, Christ compared some people who hear God’s word to seeds falling on thorny ground, because they let worldly cares distract them.

One of Aesop’s fables features a slave, Androcles, who escaped from his master and hid in the woods. When he encountered a lion, he figured the beast would kill him, until he realized the lion had a thorn painfully embedded in its swollen paw. After Androcles removed it, the lion became as docile as a pet dog.

Later, Androcles was captured and sentenced to face the lion, which hadn’t been fed in days. The crowd waited for him to be torn to pieces, but the beast recognized him and gently licked his hand.

As a child, British author Caryll Houselander had a mystical vision, when she saw a lonely nun at school, polishing shoes and weeping. “I raised my head and then — I saw — the nun was crowned with the crown of thorns.” When the child realized the nun’s suffering was connected with Christ, she sat beside her and helped her.

Many people share in Christ’s suffering today. The parents whose little girl died; the couple who cannot conceive a child; the cancer patient enduring painful treatments. We read about terrified people escaping from Ukraine, plus soldiers injured and dying in battle. We see the effects of hunger and disease on the faces of impoverished children.

We can’t remove every thorn from every paw and create utopia, because suffering is an integral part of our fallen world — but we needn’t become complacent.

When Christ encountered suffering people, he healed them. And although we may not possess the power of physical healing, we can minister to people in agony. This can mean a hospital visit, donations to organizations helping refugees, listening to a troubled friend.