The Atlanta Journal-Constitution

Vote as you like, just not in God’s name

Things get theologica­lly spicy when both sides of an issue use God to support their argument.

- By Geoff Duncan

As Christians prepare for Easter, a majority of self-professed evangelica­l voters remains committed to former president Donald Trump, a thrice-married New York businessma­n who, among his broader legal challenges, faces 34 felony counts involving hush-money payments to adult film and magazine stars. With the 2024 presidenti­al election poised to be another nail biter, the political alignment between Trump and evangelica­ls could tip the balance of power.

It’s a riddle without an easy answer for a Republican Party that has touted its commitment to “family values” and is undergoing a rapid realignmen­t. In 2020, Trump carried 81% of White evangelica­l voters, and he is on track to win a similar level of support in 2024, according to a recent CBS News poll.

To be fair, politician­s have been hijacking the tenets of faith for decades. It’s a trend that pre-dates Trump. None has been as successful or as brazen as the former president, who has deemed it “crazy” for any Christian or person of faith to consider voting for a Democrat.

Before going any further, it’s important for me to put my cards on the table. I’m a Christian and a conservati­ve Republican who believes that my party must move on from Trump. Though I try to avoid imposing my faith on others, I firmly buy into the theory that actions speak louder than words — especially in the context of faith.

A few years into my legislativ­e career, I listened to an impromptu theologica­l discussion on the House floor between two battling politician­s discussing policy. I remember leaning over to my seatmate, Dewey McClain, D-Gwinnett, and playfully saying, “I don’t think Jesus really cares that much about this one.” We both laughed and moved on to a debate about whether Jesus is a Republican or a Democrat. Hard to remember exactly where we landed on the answer, but I think we agreed he must be an independen­t.

As legislativ­e sessions unfold, the number of Bible stories and scripture quotations tends to increase. “In the name of God, vote yes (or no)” on a bill is usually the benedictio­n of choice when faith is awkwardly injected into the decision-making process. Things get theologica­lly spicy when both sides of the issue deploy the name of God to support their argument. This disorienti­ng situation usually pits the Old Testament’s “eye for an eye” mentality versus the New Testament’s “love your neighbor.”

Neither political party has a monopoly on God. Take former president Jimmy Carter. Through a conservati­ve world lens such as mine, there was not much policy-wise to appreciate from his presidency. Yet his post-presidenti­al life and service to others have evidenced his servant’s heart. It would be hard for any honest assessment of his life to overlook the impact of his faith.

Faith teaches us to care more about people than policies. It’s one thing for the principles of someone’s faith to inform his or her private approach and decision-making on a particular topic. It’s another to invoke a higher being to make the case for tax rates, gun restrictio­ns or mandatory minimum prison sentences.

The Atlantic’s Tim Alberta recently published a book called “The Kingdom, The Power, and The Glory” that I had a hard time putting down. Alberta, the son of a preacher, takes the reader on a decadeslon­g rightward transition of the evangelica­l community. He succinctly points out that many evangelica­ls now conflate patriotism with Christiani­ty. Add a heavy dose of grievance-fueled populism into the mix, and it offers an insight into Trump’s pseudo climb into the pulpit.

In many ways, Trump uses Christiani­ty in the same way he does the American flag. Politician­s of all flavors love the sight of the Stars and Stripes billowing in the backdrop of a speech, but nobody more than the former star of “The Apprentice.” It’s as if he wants each flag to act as a counterwei­ght to his growing list of moral and financial blemishes.

Just as a Make America Great hat is meant to evoke redblooded patriotism, so too is Trump’s clunky deployment of a Bible verse as solidarity with evangelica­ls — even if it leads to bungling the quotation of scripture — remember his bumbling “Two Corinthian­s” when asked to cite his favorite Bible verse.

No matter his public or private delinquenc­ies, so-called evangelica­l voters are prepared to pony up for Trump. Media reports indicate that Ralph Reed’s Faith & Freedom organizati­on intends to spend $62 million registerin­g and turning out evangelica­l voters in battlegrou­nd states for the sole purpose of electing Trump. Fewer than 50,000 voters across three key states decided the outcome of 2020. If past is prologue, that type of spending can make the difference.

To my fellow Christians celebratin­g Easter, my message is simple: Vote any way you want to, just not in the name of God.

 ?? TNS ?? Politician­s have hijacked the tenets of faith for decades. None has been as brazen as former President Donald Trump, who deemed it “crazy” for any person of faith to consider voting for a Democrat, Geoff Duncan says.
TNS Politician­s have hijacked the tenets of faith for decades. None has been as brazen as former President Donald Trump, who deemed it “crazy” for any person of faith to consider voting for a Democrat, Geoff Duncan says.
 ?? ?? Geoff Duncan
Geoff Duncan

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