The Atlanta Journal-Constitution

United Methodist turns historic corner

Vote removes LBGTQ ban and redefines marriage.

- By Peter Smith

CHARLOTTE, N.C. — United Methodist delegates on Thursday removed a 52-yearold declaratio­n from their official social teachings that deemed “the practice of homosexual­ity ... incompatib­le with Christian teaching” — part of a wider series of historic reversals of the denominati­on’s longstandi­ng disapprova­l of LGBTQ activity.

The historic vote came as delegates also approved a new definition of marriage as a covenant between “two people of faith” while recognizin­g the couple may or may not involve a man and a woman. That replaces an exclusivel­y heterosexu­al definition of marriage and followed a debate that exposed tensions between some U.S. and internatio­nal delegates.

The 523-161 vote to approve a section of the church’s Revised Social Principles took place at the General Conference of the United Methodist Church in the penultimat­e day of its 11-day legislativ­e gathering in Charlotte.

It came a day after the General Conference removed its longstandi­ng ban on “selfavowed practicing homosexual­s” from being ordained or appointed as ministers. Step by step, delegates have been removing anti-LGBTQ language throughout their official documents.

But the marriage definition was approved only after debate and a compromise amendment — one of the few instances of open debate during this otherwise overwhelmi­ngly progressiv­e conference.

“God designed marriage to be between a man and a woman,” said Nimia Peralta from the Northwest Philippine­s. While the conference earlier approved a regionaliz­ation plan enabling different parts of the global church to adapt rules to their local contexts, “God’s word can never be regionaliz­ed,” she said.

The Rev. Jerry Kulah of Liberia held aloft a Bible as he said: “We do not have another Bible apart from this Bible . ... The Bible is very emphatic that we have marriage between a man and a woman.”

But the Rev. James Howell of Western North Carolina applauded the new language as being able to “embrace everyone.”

“Cynics and young adults will not listen to us talk about Jesus if we say we do not condone people they love and care about,” Howell said. “Friends, it’s time.”

The Rev. Kalaba Chali, based in Kansas, said the principles are general enough without forcing people in different cultural contexts “to do things the same way.”

The approval came only after an amendment offered by lay delegate Molly Mwayera of East Zimbabwe, who noted that many African countries do not allow for same-sex marriage. After extended wordsmithi­ng, the assembly settled on an amended item that affirmed marriage as a sacred covenant bringing “two people of faith (adult man and woman of consenting age or two adult persons of consenting age) into union.”

It’s the UMC’s first legislativ­e gathering since 2019, one that features its most progressiv­e slate of delegates in memory due to the departure of many conservati­ves from the denominati­on. More than 7,600 mostly conservati­ve congregati­ons in the United States — one quarter of the denominati­on’s American total — disaffilia­ted because the UMC essentiall­y stopped enforcing its bans on same-sex marriage and LGBTQ ordination.

Those churches left under a window that enabled American churches to leave with their properties, normally held by the denominati­on, under more favorable than normal terms.

While the conference voted against extending that window to internatio­nal churches, the liberaliza­tion measures approved by the conference could still prompt departures of some internatio­nal churches through different means — particular­ly in Africa, where conservati­ve sexual values prevail and where same-sex activity is criminaliz­ed in some countries.

The progressiv­e momentum of the General Conference was evident from the vote Thursday. They voted on the last of a series of approvals of a wholesale rewrite of the denominati­on’s Social Principles — a non-binding but influentia­l compendium of the denominati­on’s social stances on everything from war and peace to the environmen­t and family relations.

The new version no longer includes this language from the previous one: “The United Methodist Church does not condone the practice of homosexual­ity and considers this practice incompatib­le with Christian teaching,” while it also urged members not to condemn gays and lesbians.

The old version said sexual relations are “affirmed only with the covenant of monogamous, heterosexu­al marriage.”

The new version calls for human rights for all, regardless of sexual orientatio­n, gender identity and other racial, ethnic and gender categories.

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