Young evangelicals speak out on politics
The role of evangelical Christianity in U.S. politics has been a hotly discussed topic this year, intersecting with front-burner issues like immigration, the Supreme Court and social justice. Often the loudest evangelical voices are white, male and … not young.
With just days left before the midterm elections – two years after President Donald Trump won the White House with a record share of white, evangelical support – we asked young evangelicals to tell the Times about the relationship between their faith and their politics.
Nearly 1,500 readers replied, from every state but Alaska and Vermont. Hundreds wrote long essays about their families and communities. They go to prominent megachurches as well as small Southern Baptist, nondenominational and even mainline Protestant congregations. Some said they have left evangelicalism altogether.
We read every submission and spent many hours interviewing respondents. Here’s what we learned:
Young evangelicals are questioning the typical ties between evangelicalism and Republican politics. Many said it had caused schisms within their families. And many described a real struggle with an administration they see as hostile to immigrants, Muslims, LGBTQ people and the poor. They feel it reflects a loss of humanity, which conflicts with their spiritual call.
Plenty of young evangelicals believe Trump has helped to achieve their biggest goals, such as curbing abortion rights and advancing religious liberties. But they are sensitive to other issues. Many feel politically independent, or politically homeless. There is a fight for what the term “evangelical” even means, and they are living it.
And the struggle is not just with political leaders, but also within their religious communities.
The young evangelicals featured here, all deeply involved in their churches, offer the textured sound of the rising evangelical voice in the United States, one that is often drowned out by white elders. The interviews and quotations from submissions have been lightly edited and condensed for clarity.
ALEXANDRIA BEIGHTOL, 22, DEMOCRAT, MARCO ISLAND, FLA.
I was pulled out of Smith College in 2015 when I told my parents that I was rethinking the legitimacy of anti-gay theology. I thought, “God is going to have to forgive me. I am not going to die in this culture war.”
I was Republican like them. Before, I supported whatever my church told me about candidates and issues. I never questioned or read outside material on these subjects. I secretly started borrowing books from the library.
I gave a communion message in 2016 – it was, “Our God chooses to die the death of all these marginalized people. He dies like Matthew Shepard, like a kid at the hand of the state. He was a refugee.” My church reprimanded me for “abusing the pulpit.” Other members used it to openly stump for Trump and say hateful things about Muslims and LGBT citizens.
The world I was dreaming about was not the world my church was dreaming about. The world liberal evangelicals want to see is the one conservative evangelicals hope doesn’t happen.
I’m worried that we’ve done immense harm to the marginalized in the name of God. You realize it is not good news at all if you are just baptizing certain inequalities or biases.
REBEKAH HOPPER, 26, INDEPENDENT, CINCINNATI
My parents are very much among the white evangelical demographic that voted for Trump and still proudly support him. I’ve never told them I’ve voted for Democrats. Whenever they read this, they’ll find out a lot.
Last year I was in the car with my mom and her husband. Trump had said something. I said, “Well he’s racist and homophobic.” They were quick to dismiss that. That was the most I’ve ever talked politics with my mom. It was five minutes.
I am a devout believer of Jesus, but I voted for Hillary Clinton because I believed she would be a good leader for this country. Politics is more than just one issue; we have to look at all aspects of each candidate and discern who could represent us best. Donald Trump represents nobody but himself.
There are a lot of old white men in the Republican Party that use Christianity as a weapon to get themselves elected, but I’m here to tell you that we do not fall for them. The Jesus those men depict is not the Jesus that healed the sick and broke down social barriers. We are not a part of those men’s religion, and my hope is people will see that.
EDUARDO SANDOVAL RUIZ, 23, REPUBLICAN, LOUISVILLE, KY.
My family moved here from Mexico in 1999. My parents are pastors, and we have been Pentecostal-evangelical for a very long time.
Being socially conservative, yet immigrants, has been interesting at best and conflicting at worst. Most people in my parent’s church are recent immigrants. We agree with most of what Donald Trump says about God and faith, but we do disagree with what he says about immigrants and any misconduct that he and others may try to justify in his personal life.
Being an evangelical Christian, I have to compromise. I am choosing to prioritize my core Christian beliefs over the immigration policies the GOP is pushing right now. That is a point of tension.
I don’t talk politics to anyone, not even my family. We talk about Christian values.
HANNAH FLAMING, 27, REPUBLICAN, PAXTON, NEB,
I’ve always been Republican, and yes! I am really happy with my vote for Trump.
His election was huge since half my family could not see why the other half voted for him, going so far as to say it changed their opinion of us. It’s hard enough to be just a Christian, but as a Republican it’s even harder.
No one cared about us until Trump. We have a farm, south of Paxton. It’s a town of about 600 people. Popcorn is one of our more specialty crops. Wheat, soybeans. We were tired of having corn drop 40 cents a day. Finally somebody gets it. So our community is upbeat.
What are the misconceptions about young evangelicals? That we are hypocritical, heretics, with pitch forks and ropes to lynch anyone opposed to our beliefs. No. We are not this bigoted, noose-tying faith.
I’m worried we will be silenced by others who shout very loudly.
Alexandria Beightol, a Democrat who says she used to be a Republican, stands at Wesley United Methodist Church in Marco Island, Fla., this month.