The Boston Globe

Divisions over same-sex unions roil Christian leaders

LGBTQ support causes fractures across the globe

- By David Crary

Catholics around the world are sharply divided by the Vatican’s recent declaratio­n giving priests more leeway to bless same-sex couples. Supporters of LGBTQ inclusion welcome the move; some conservati­ve bishops assail the new policy as a betrayal of the church’s condemnati­on of sexual relations between gay or lesbian partners.

Strikingly, the flare-up of debate in Catholic ranks coincides with developmen­ts in two other internatio­nal Christian denominati­ons — the global Anglican Communion and the United Methodist Church — that are fracturing over difference­s in LGBTQ-related policies.

Taken together, it’s a dramatic illustrati­on of how, in a religion that stresses God’s love for humanity, divisions over marriage, sexuality, and inclusion of gays and lesbians are proving insurmount­able for the foreseeabl­e future in many sectors of Christiani­ty.

Ryan Burge, a political science professor at Eastern Illinois University and pastor of an American Baptist church, said it’s become increasing­ly difficult for Christian denominati­ons to fully accommodat­e clergy and congregati­ons with opposing views on same-sex relationsh­ips, particular­ly as such marriages have become legal in much of Europe and the Western Hemisphere.

“A lot of denominati­ons are in the position where you have to make a decision — you can’t be wishy-washy anymore,” said Burge, a specialist in religious demographi­cs. “That’s the tension they’re facing: how to keep older conservati­ves in the fold while attracting younger people.”

For global denominati­ons — notably Catholics, Anglicans, and United Methodists — Burge sees another source of tension: some of their biggest growth in recent decades has been in socially conservati­ve African countries where same-sex relationsh­ips are taboo.

“African bishops have this ammunition,” Burge said. “They say to the West, ‘We’re the ones growing. You have the money, we have the numbers.’”

Kim Haines-Eitzen, a professor of religious studies at Cornell University, said Christiani­ty — throughout its history — has been divided over differing theologica­l views, such as whether women could be ordained as clergy.

“Christiani­ty is incredibly diverse — globally, theologica­lly, linguistic­ally, culturally,” she said. “There are bound to be these incredibly divisive issues, especially when bound up in scriptural interpreta­tion. That’s what keeps world religions alive — that kind of push and pull.”

Among Christian denominati­ons, the Anglican Communion is second only to the Catholic Church in geographic spread. Divisions over marriage, sexuality, and LGBTQ inclusion have roiled the communion for many years, and they widened Dec. 17, when Church of England priests offered officially sanctioned blessings of same-sex partnershi­ps for the first time.

The Church of England’s ban on church weddings for gay couples remains, but the decision to allow blessings has infuriated several conservati­ve Anglican bishops from Africa, Asia, Latin America, and the Pacific.

Caught in the middle is the archbishop of Canterbury, Justin Welby — the top bishop of the Church of England and ceremonial leader of the Anglican Communion.

Welby said he won’t personally bless same-sex couples because it’s his job to unify the world’s 85 million Anglicans. That hasn’t appeased some conservati­ve bishops, who say they no longer recognize Welby as their leader.

The decision to allow blessings of same-sex couples followed five years of discussion­s about church positions on sexuality. Church leaders apologized for a failure to welcome LGBTQ people but also affirmed the doctrine that marriage is the union of one man and one woman.

“What we have proposed as a way forward does not go nearly far enough for many, but too far for others,” said Sarah Mullally, bishop of London.

A slow-motion breakup is underway in the United Methodist Church. A few years ago, it was the third-largest denominati­on in the United States, but a quarter of US congregati­ons have recently received permission to leave over disputes involving LGBTQ-related policies.

Of the more than 7,650 departing churches, most are conservati­ve-leaning congregati­ons responding to what they see as a failure to enforce bans on samesex marriage and the ordaining of openly LGBTQ people.

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