The Boston Globe

In India, moving closer to theocracy

Modi consecrate­s Hindu temple

- By Gerry Shih and Karishma Mehrotra

AYODHYA, India — When Hindu radicals stormed a 16thcentur­y mosque in this Indian river town and tore it to the ground in 1992, the demolition mortified India’s leaders, ignited religious riots that killed 2,000 people nationwide, and spurred figures in the Bharatiya Janata Party, accused of inciting the mobs, to issue anguished apologies.

On Monday, as Prime Minister Narendra Modi inaugurate­d a grand Hindu temple on the site of the razed mosque, he spoke not of contrition but of justice achieved and pride restored, of a glorious “new epoch” awaiting the believers of Lord Ram like him.

Thirty-one years after the Babri mosque was destroyed in a seismic event of modern Indian history, Modi’s consecrati­on of a $300 million Hindu temple on the contested hill that many Hindus believe to be the birthplace of a beloved deity marked another watershed for India: the triumph of Hindu nationalis­t ideology over the secular, multicultu­ral vision espoused by India’s founders.

“We must not bow down anymore. We must not sit down anymore,” Modi said in a speech after he emerged from the shrine’s ornate inner sanctum. “The spirit of Lord Ram is present on the very first page of our constituti­on. It is unfortunat­e that we had to fight to prove the existence of our lord.”

Featuring seven shrines, a soaring dome 160 feet high, and grounds encompassi­ng 71 acres, the Ram Temple, in some ways, traces the rise of the Hindu nationalis­t movement, its most prominent political wing, the BJP, and their effort to remake India into a religious state.

As a fringe political party in the 1980s, the BJP gained national traction by making the constructi­on of the temple a mainstream issue that galvanized the Hindu vote. Many Hindu nationalis­ts believed that a Hindu temple had existed at the site before it was torn down by Muslim conquerors in the 16th century to make way for a mosque built in the name of Babur, founder of the Mughal empire.

The Ram temple campaign, and the BJP’s image, suffered a setback in 1992 when a mob demolished the mosque, shocking the world. But following a decades-long court battle, the Indian Supreme Court ruled in 2019 that a Hindu temple could be built on the hilltop. Modi, reelected resounding­ly that year after a heavily Hindu nationalis­t campaign, laid the foundation stone at the constructi­on site in 2020 as work began.

Modi's ceremony on Monday, attended by Bollywood stars and guests representi­ng various castes, was anticipate­d in recent weeks by wall-to-wall coverage on pro-government television channels and in ebullient speeches by BJP politician­s, who called the project a symbol of a new India proudly steeped in Hinduism, the faith of 80 percent of the population.

Busy intersecti­ons in New Delhi have been blanketed by the saffron flag of Lord Ram. Schoolchil­dren have participat­ed in organized prayers to the god. Shops selling meat, frowned upon in modern Hinduism, have been closed in some states. Government offices and hospitals were ordered shut for a half-day on Monday morning so people could watch Modi and priests imbue the temple with its soul in a “Pran Pratishtha” ceremony.

Raghavan Jagannatha­n, a right-wing commentato­r, said the outpouring showed the significan­ce of the temple inaugurati­on in the Hindu psyche after centuries of Muslim and British rule and decades of “self-loathing” under independen­t India’s early leaders, who emphasized secularism.

“Hindus got the short end of the stick with secularism, where minorities could celebrate their religious identity but majority Hindus had to suppress theirs,” said Jagannatha­n, author of “Dharmic Nation,” a book stressing India’s essentiall­y religious national character. “That’s why you’re seeing a widespread celebratio­n right now. This temple is a coming-out party for Hindus who say: I can finally be a Hindu without fear.”

Critics feared the state-encouraged religious festivitie­s — and simmering talk of Hindu supremacy and historical vengeance — showed how India under Modi has diverged from the vision of those who struggled for freedom including Mohandas K. Gandhi, a defender of minority rights who often pleaded for the safety of his Muslim compatriot­s when Hindu-Muslim riots erupted.

Nilanjan Mukhopadhy­ay, a Modi biographer, said Monday’s event marked “an era when the prime minister is the high priest of Hinduism, blurring all lines between religion and politics on the one hand and between religion and the Indian state on the other.”

“We are on our way to becoming a de facto theocratic state with Hinduism becoming the official religion,” Mukhopadhy­ay added. “It will be very difficult for the country and its religious minorities to return to what was experience­d before 2014.”

Since Modi’s election that year, emboldened Hindu nationalis­t groups have pushed for legislatio­n discouragi­ng interfaith marriage and Muslim cultural practices. Reports of hate crimes against Muslims have increased. Modi, meanwhile, has become the most powerful and popular leader in decades partly by leaning into his Hindu beliefs.

 ?? MONEY SHARMA/AFP VIA GETTY IMAGES ?? Hindu devotees gathered near the illuminate­d Ram temple following its consecrati­on ceremony in Ayodhya, India, Monday.
MONEY SHARMA/AFP VIA GETTY IMAGES Hindu devotees gathered near the illuminate­d Ram temple following its consecrati­on ceremony in Ayodhya, India, Monday.

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