Mystery surrounds woman’s death
Lax investigations called common for Indigenous victims
NORTHERN CHEYENNE RESERVATION, Mont. — The knock on the door came at 3 a.m.
Pauline Highwolf opened it to see a police officer from the Bureau of Indian Affairs. “Don’t tell me,” she said, backing away.
The body of her 26-yearold daughter, Allison, had been found alone in a motel room in Hardin, the officer said. It was February 2015, and Allison Highwolf, who had been living in the motel with her boyfriend, had died of smoke inhalation from a fire of unclear origin.
The state medical examiner’s report said the manner of her death was undetermined, but suggested suicide. Highwolf ’s family suspected foul play, given the strange circumstances. Highwolf had struggled with alcohol, her family members acknowledged, but they did not believe that she would take her own life.
The boyfriend told police that he had returned to the motel that night to find the room filled with smoke and Highwolf ’s body blocking the door.
Six years later, the circumstances of Highwolf ’s death remain a mystery, one of many involving Native American women who disappear or meet violent ends with alarming regularity. Her family and the local authorities agree that the case was shoddily handled and the initial investigation haphazard, as critics say is often the case for Native Americans.
“They put her in the category of ‘just another drunken Indian,’ ” said one of Highwolf ’s sisters, Rhea New Holy. “But she wasn’t.”
Today, under pressure from her family and an advocacy group in California, Highwolf ’s case is under review. Pauline Highwolf is relieved it has been reopened, but she says a six-year effort to get there underscores the need for change in the way such cases are handled.
“There’s a hesitancy within our communities to work with law enforcement because law enforcement doesn’t care about us,” said Abigail Echo-Hawk, a Pawnee Nation member who is chief research officer at the Seattle Indian Health Board and directs the Urban Indian Health Institute.
The Not Invisible Act and Savanna’s Act, two bills signed in late 2020, proposed channeling more federal resources and attention to these cases, improving cross-jurisdictional enforcement and data collection.
But putting the change into action has been slow, advocates say, despite stated support from President Joe Biden and Interior Secretary Deb Haaland, a Laguna Pueblo citizen who has made missing and murdered Indigenous women a policy priority.
Instead, a patchwork of committed people and groups helps families search for missing loved ones and plead for full investigations of unexplained deaths.
Mary Kathryn Nagle, a lawyer who represents pro bono the families of missing and murdered Indigenous women, calls the effort “the most hopeless line of work you can do in America.”
Growing up, Allison Highwolf had an effervescent personality, her mother said.
“She was humble and loving,” Pauline Highwolf recalled. “And forgiving, no matter what anybody did to her.”
Allison Highwolf had the first of her four daughters, Rayven, while still in her teens. Three more daughters followed, but her connection to the girls’ two fathers soon frayed. The daughters now range in age from 8 to 15.
At the time of her death, Highwolf and her boyfriend, Stephen Auker, were living at the Rodeway Inn in Hardin. Police said the fire started sometime between his departure for work in the late afternoon and the time Highwolf was found dead, around midnight.
Auker did not return requests for comment.
The county coroner did not allow Highwolf’s family to see her body She was autopsied at the state medical examiner’s office in Billings. A few days later, a mortician delivered her body to the front room of Pauline Highwolf ’s singlestory house on the Northern Cheyenne Reservation, where most of her family still lives.
But when the family opened the coffin, they gasped in horror.
Allison Highwolf ’s face looked injured, with a scuff on her cheek and a bulging bruise on her forehead. Pauline Highwolf used her cellphone to photograph marks on her daughter’s face, neck, wrists and hands. Fears that she had been beaten or strangled tormented them.
A toxicology report had confirmed the presence of alcohol and methamphetamine in Highwolf ’s blood. Her family did research on their own, unsure whether the levels were high enough to have rendered her unable to escape the smoke that filled the small motel room. Pauline Highwolf appealed to the police for information but was rebuffed.
“Just because your daughter died, the world doesn’t revolve around you,” she said one officer told her.
By 2019, four years after Highwolf ’s death, another sister, Kim Red Cherries, used Facebook to contact the Sovereign Bodies Institute, a nonprofit in California that helps Indigenous people who are the victims of sexual violence. Last month, after nearly two years of effort, Annita Lucchesi, the organization’s director, who had publicly declared Highwolf ’s death a murder, arranged a meeting with the Montana state medical examiner and other authorities to begin a review of Highwolf ’s case.
The nearly four-hour meeting, held late last month raised more questions.
Big Horn County Attorney Jay Harris reviewed copies of police reports in the meeting, including one that said police found an entry in a journal in the motel room that could be interpreted as a suicide note. It was the first time the family had heard of such a note, and Pauline Highwolf remains skeptical of it.
The medical examiner, Dr. Robert Kurtzman, and a member of his staff who conducted Highwolf’s autopsy, reviewed the post-mortem report. They told Lucchesi, who represented the family in the meeting, that the marks that Highwolf’s family photographed on her face and neck did not appear in photos taken before her autopsy.
The funeral home’s “preparation of the decedent for the viewing was inadequate, and did not conceal common post-mortem artifacts which are commonly mistaken for traumatic injury,” Kurtzman, who reviewed the family’s photos, told the Times, recounting what he told Lucchesi in the meeting.
On one recent afternoon, Highwolf’s four daughters clustered around their grandmother’s kitchen table, making a decoration for their mother’s grave: a depiction of a red dress, a symbol of the Missing and Murdered Indigenous Women’s movement.