The Columbus Dispatch

Penobscots don’t want scalping by European settlers whitewashe­d

Film addresses practice during colonial era

- David Sharp

PORTLAND, Maine – Most Americans know about atrocities endured by Native Americans after the arrival of European settlers: wars, disease, stolen land. But they aren’t always taught the extent of the indiscrimi­nate killings.

Members of the Penobscot Nation in Maine have produced an educationa­l film addressing how European settlers scalped – and killed – Indigenous people during the British colonial era, spurred for decades by cash bounties and with the government’s blessing.

“It was genocide,” said Dawn Neptune Adams, one of the three Penobscot Nation members featured in the film, called “Bounty.”

She said the point of the effort isn’t to make any Americans feel defensive or blamed. The filmmakers say they simply want to ensure this history isn’t whitewashe­d by promoting a fuller understand­ing of the nation’s past.

At the heart of the project is a chilling declaratio­n by Spencer Phips, lieutenant governor of the Province of Massachuse­tts Bay.

Issued in November 1755, it gave “His Majesty’s Subjects” license to kill Penobscots for “this entire month.” The reward was about $12,000 in today’s dollars for the scalp of a man, and half that for a woman’s scalp. The amount was slightly less for a child. Settlers who killed Indigenous people were sometimes rewarded with land, in addition to money, expanding settlers’ reach while displacing tribes from their ancestral lands.

The declaratio­n is familiar to many Penobscots because a copy of the document was displayed at the tribal offices at Indian Island, Maine.

“If every American knew the whole history of this country, even the dark and uncomforta­ble parts, it would help us to get along better and to understand each other better,” said Maulian Dana, who co-directed the film with Neptune Adams.

Both Europeans and Native Americans engaged in scalping, but English colonists greatly expanded the practice when the government sanctioned the effort with bounties, the filmmakers said.

The first known colonial scalping order is from 1675. That’s just a few short decades after the first Thanksgivi­ng in 1621, when Pilgrims gathered with Wampanoag people for a harvest celebratio­n, said Chris Newell, who is Passamaquo­ddy

and wrote “If You Lived During the Plimoth Thanksgivi­ng.”

All told, there were more than 70 bounty proclamati­ons encouragin­g white colonists to kill tribal members in what’s now New England, and another 50 government-sanctioned proclamati­ons elsewhere across the country, the filmmakers’ research found. State and colonial government­s paid out at least 375 bounties for Indigenous people across New England between 1675 to 1760, they said.

Emerson Baker, a Salem State University professor who specialize­s in New England history, called the tribal education effort “a powerful course correction.”

“Most people realize that Native Americans were here first and that the colonists did their best to remove them from the land. They just have no idea of the extremes that it took,” Baker said. “Pretty much any Native American man, woman or child was considered fair game at times, and sometimes by the government.”

Collaborat­ing with the Massachuse­tts-based Upstander Project, the filmmakers released “Bounty” in November during National Native American Heritage Month.

Neptune Adams and Dana, along with Tim Shay and their families, were filmed at the Old State House in Boston. It’s the same location where Lt. Gov. Phips’ scalping order was signed.

In “Bounty,” the three participan­ts describe having nightmares of Penobscots being chased through the woods, and discuss the dehumaniza­tion and massacre of their people.

“When you learn about a people’s humanity, that affects how you treat my kids, how you vote on public policy, how you may view my people,” Dana said.

 ?? ROBERT F. BUKATY/AP ?? Dawn Neptune Adams was a child when she and many Penobscot and Passamaquo­ddy people were removed from their homes by the state of Maine and placed with white foster families. She is one of the three Penobscot Nation members featured in the film, “Bounty.”
ROBERT F. BUKATY/AP Dawn Neptune Adams was a child when she and many Penobscot and Passamaquo­ddy people were removed from their homes by the state of Maine and placed with white foster families. She is one of the three Penobscot Nation members featured in the film, “Bounty.”

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