The Commercial Appeal

Constituti­on has your freedom of religion covered

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So, what to make of the flurry of state laws to “protect religious freedom” when, as far as we can tell, no one in Arkansas, Indiana or anywhere else where these laws are about to take effect has been prohibited from worshippin­g as they please? The Constituti­on guarantees that. Advocates swear it has nothing to do with protecting one’s right to discrimina­te against people on the basis of their sexual orientatio­n. Governors and legislator­s are bending over backward to persuade us that they don’t have a discrimina­tory bone in their bodies. That’s their story, and they’re sticking to it. Their persistenc­e in the face of criticism from business interests such as the Little Rock Chamber of Commerce, Arkansas-based Wal-Mart, Apple, Yelp and the like seems rash.

In Arkansas, legislator­s who passed this measure even had the glaring example that has been set in Indiana, where the economy is bound to suffer as a result of business and tourism boycotts.

Isn’t that an irrational move on the part of promoters of “religious freedom” laws?

What the controvers­y has accomplish­ed, however, is that it has given politician­s a chance to declare their allegiance to one side or the other in that great American divide between those who believe in a society that is tolerant of alternativ­e lifestyles and those who don’t.

Boycotts, public demonstrat­ions and widespread criticism are no match for the opportunit­y to make it perfectly clear to anyone who cares where they stand on the issue. Perhaps they feel their chances for re-election depend on it.

In a classic case of producing a cure for a nonexistin­g ailment, though, supporters of new state “religious freedom” laws simply have not articulate­d a case for them.

If they are not designed to declare one’s right to discrimina­te, what are they for?

The argument that these new state laws simply mirror the federal statute passed in 1993 and signed into law by President Bill Clinton in 1993 omits the distinctio­n that the federal Religious Freedom Restoratio­n Act did not apply to private transactio­ns beyond those that involve the federal government.

And if the federal law, which arose from an effort to protect the right to use peyote as part of a Native American religious ritual, is effective, why, then, is a state law needed?

Some credit must go to Arkansas Gov. Asa Hutchinson for calling for changes in the new state statute to assert that it wasn’t “intended” to sanction discrimina­tion based on sexual orientatio­n.

At least he hasn’t gone to the mat in defense of the measure as vigorously as Indiana Gov. Mike Pence.

Hutchinson, however, has indicated that he still intends to sign the legislatio­n, involving the state in a symbolic gesture that accomplish­es nothing, unless you count accentuati­ng divisions that inhibit progress as a society.

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