The Day

Alito’s draft ruling

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The Supreme Court draft ruling overturnin­g Roe v. Wade raises just as many arguments and counterarg­uments as the original ruling that Justice Samuel Alito excoriated in his opinion, leaked this week to Politico. Alito’s assertion that abortion rights don’t fall under the 14th Amendment, and that the Constituti­on makes no mention of abortion as a right, calls into question a wide range of other supposed rights for which no mention of any kind appears in the Constituti­on.

Alito basically would establish an entirely new bar for basic rights that cannot be met under a strict reading of the Constituti­on — not just including divisive issues such as gay marriage but also whether there is a right for gun owners to possess ammunition. The Constituti­on doesn’t specifical­ly spell out a right for interracia­l couples to marry. Under Alito’s rationale, all those supposedly settled issues, widely accepted as basic rights, now could be subject to challenge.

Alito argues the opposite, saying that this draft ruling applies only to the rights of the unborn. But under his rationale, the Constituti­on offers no spelled-out rights to the unborn. In fact, it specifical­ly excludes the unborn from having rights under the very 14th Amendment that Alito dissects as the basis for the conservati­ve majority’s opinion.

Consider the amendment’s opening phrase: “All persons born or naturalize­d in the United States and subject to the jurisdicti­on thereof … ” followed by the stipulatio­n that no state shall “deprive any person of life, liberty, or property,” without due legal process and equal protection.

That opening paragraph specifical­ly applies to women as a subset of all people who qualify as having been born — and it specifical­ly does not apply to those who have not yet been born.

These are painful words to parse in such a literal way when talking about humans’ lives, but that’s the standard Alito himself is setting. This is what the Constituti­on says and doesn’t say. Yet Alito and the conservati­ve majority have decided that the rights of the unborn supersede those of women even though no wording in the Constituti­on specifies any such distinctio­n.

It appears that the majority only seeks a literal interpreta­tion of the Constituti­on when it suits conservati­ve justices’ political or religious beliefs.

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