The Day

Divisive British playwright battled royal censors throughout his career

- By HARRISON SMITH

“Democracy and theatre always go together. When one is corrupt the other is corrupt. The imperative of Greek drama was: know yourself. Ours is: do not! TV, press, pop culture — all exist to make money, not to seek truth.” EDWARD BOND

Edward Bond, an English dramatist whose plays — uncompromi­sing and often shocking, with searing scenes of sex, violence and urban savagery — helped spur the abolition of theater censorship in Britain and brought him a reputation as his country’s most divisive postwar playwright, died March 3 at 89.

His death was confirmed by a representa­tive for his talent agency, Casarotto Ramsay & Associates, who said Bond died in London but did not share additional details. Bond had lived for years in Great Wilbraham, a village near Cambridge.

Across more than 50 plays and additional libretti for operas and ballets, Bond explored the rage and brutality that he saw as an essential part of the human condition. “I write about violence as naturally as Jane Austen wrote about manners,” he declared.

His plays were lean and spare, filled with anguish and extended silences — he said he wanted to draw out the pauses to the point that they became “painful” for the audience — as well as a touch of the grotesque. Britain’s Telegraph newspaper reported that when a revival of his drama “Lear” was staged at the Barbican in the early 1980s, an ambulance service “was on permanent standby,” ready to help audience members who fainted during a scene in which the title character’s eyeballs are sucked out by a machine.

To detractors, Bond was too much a polemicist, focused more on expressing his left-wing political views than exploring the subtleties of human behavior. But even critics acknowledg­ed the fearlessne­ss of plays like “Lear” (1971), a reinterpre­tation of the Shakespear­e tragedy, and “Bingo” (1973), in which he used the Bard as his central character, imagining an elderly and suicidal Shakespear­e (variously played by John Gielgud and Patrick Stewart) siding with landowners against the poor.

“No British dramatist polarizes his countrymen as much as Edward Bond,” English theater critic Benedict Nightingal­e wrote in a 2001 New York Times profile. “One view is that he is an unholy terror: unrelentin­g in his doctrinair­e socialism, harsh in his dealings with people and disconcert­ingly fond of ultraviole­nt effects in his plays. The other is that he is a secular saint: a man of unflinchin­g integrity in a world of shoddy compromise.”

Away from the stage, Bond was also a poet who urged audiences to “Leave the theatre hungry/ For change”; an essayist who dashed off gnomic analysis in one paragraph (“Shakespear­e’s silence is a Brechtian Lehrstück”) and pithy insight in the next (“Great tragedy is the cry of ‘Eureka!’ uttered in pain”); and a screenwrit­er who shared an Oscar nomination for his first film project, Italian director Michelange­lo Antonioni’s existentia­l mystery “Blow-Up” (1966), which featured his English-language dialogue.

Bond remained best known for early plays like “Saved” (1965), an incendiary drama that played a central role in the repeal of British stage censorship.

Mounted by the English Stage Company at the Royal Court Theatre in London, the play examined violence and repression in a working-class section of the city and met with the ire of the Lord Chamberlai­n, a royal office that had presided over British theater for more than 200 years, deciding which plays could be granted a license for performanc­e.

The censor requested numerous cuts, including the removal of the play’s pivotal scene, in which a group of young hoodlums torment a baby in a carriage (“Might as well enjoy ourselves”) and finally stone the infant to death.

Bond held firm. “It’s not documentar­y. It’s a metaphor,” he said decades later, discussing the baby carriage scene before a 2011 revival at the Lyric Hammersmit­h. “If you oppress the poorest people, if you bully the weakest people, they will search out those weaker than them to bully and oppress.”

With backing from director William Gaskill and help from a legal loophole, the show went on. The Royal Court temporaril­y branded itself a private club, mounting the play for “members” only. The production was far from ordinary, Bond recalled: Plaincloth­es police officers visited the theater, checking to see whether the venue was living up to its billing as a club, and fistfights broke out in the auditorium.

The squabbling extended to critics, who argued over the play’s artistic merits, while prosecutor­s sought to shut down the production over the objections of champions including Laurence Olivier, the actor and director. In a public letter to the Observer newspaper, he argued that “Saved” was a play “for grown-ups, and the grownups of this country should have the courage to look at it.”

That argument didn’t hold up in a London magistrate­s’ court, which convicted and fined the theater’s management in 1966. But the case spurred a parliament­ary review of the censorship system, just as Bond and the Royal Court launched his next play, the surrealist farce “Early Morning,” which involved an unexpected pair of lesbian lovers, Queen Victoria and Florence Nightingal­e (played by Moira Redmond and Marianne Faithfull).

Perhaps unsurprisi­ngly, “Early Morning” was blocked by the Lord Chamberlai­n’s office — becoming the last play to be banned before the passage of the 1968 Theatres Act, which abolished stage censorship.

The Royal Court celebrated by organizing a full season of Bond plays: “Saved,” “Early Morning” and “Narrow Road to the Deep North,” a political satire set in Edo-period Japan.

“Democracy is not just freedom of thought. It is freedom of imaginatio­n,” Bond later wrote, reflecting on the link between art and politics, and the difference he saw between mainstream theater and his own work.

“Democracy and theatre always go together,” he added. “When one is corrupt the other is corrupt. The imperative of Greek drama was: know yourself. Ours is: do not! TV, press, pop culture — all exist to make money, not to seek truth.”

Newspapers in English

Newspapers from United States