The Denver Post

How to do reparation­s right

- By David Brooks

This moment is about police brutality, but it’s not only about police brutality. The word I keep hearing is “exhausted.”

People are exhausted by and fed up with the enduring wealth disparitie­s between white and black, with the health disparitie­s that leave black people more vulnerable to COVID-19, with the centuries-long disparitie­s in violence and the threat of violence, with the daily indignitie­s of African-americans and the stains that linger on our nation decade after decade.

The killing of George Floyd happened in a context — and that context is racial disparity.

Racial disparity doesn’t make for gripping Youtube videos. It doesn’t spark mass protests because it’s not an event; it’s just the daily condition of our lives.

It’s just a condition that people in affluent Manhattan live in one universe and people a few miles away in the Bronx live in a different universe. It’s just a condition that many black families send their kids to struggling inner-city schools while white families move to the suburbs and put on black T-shirts every few years to protest racial injustice.

The response to this moment will be inadequate if it’s just police reforms. There has to be a greater effort to tackle the wider disparitie­s.

Reparation­s and integratio­n are the way to do that. Reparation­s would involve an official apology for centuries of slavery and discrimina­tion, and spending money to reduce their effects.

There’s a wrong way to spend that money: trying to find the descendant­s of slaves and sending them a check. That would launch a politicall­y ruinous argument over who qualifies for the money, and at the end of the day people might be left with a $1,000 check that would produce no lasting change.

Giving reparation­s money to neighborho­ods is the way to go.

A lot of the segregatio­n in this country is geographic. In Minneapoli­s, where Floyd was killed, early-20th-century whites-only housing covenants pushed blacks into smaller and smaller patches of the city. Highways were built through black neighborho­ods, ripping their fabric.

Today, Minneapoli­s is as progressiv­e as the day is long, but the city gradually gave up on aggressive desegregat­ion. And so you have these long-suffering black neighborho­ods. The homeowners­hip rate for blacks in Minneapoli­s is one-third the white rate.

To really change things, you have to lift up and integrate whole communitie­s. That’s because it takes a whole community to raise a child, to support an adult, to have a bustling local economy and a vibrant civic life. The neighborho­od is the unit of change.

Who has the expertise to lift up whole neighborho­ods? It’s the people who live in the neighborho­ods themselves. No outsider with a foundation grant or a government contract really knows what’s going on in any neighborho­od or would be trusted to make change. The people who live in the neighborho­ods know what to do. They just need the resources to do it.

How can government focus money on formerly redlined neighborho­ods and other communitie­s?

National service programs would pay young people to work for these organizati­ons. A National Endowment for Civic Architectu­re, modeled on, say, the National Endowment for the Arts, could support neighborho­od groups around the country. Moving to opportunit­y grants and K-12 education savings accounts would help minorities to move to integrated schools.

In the progressiv­e era, government­s built libraries across the country, which remain vital centers of neighborho­od life. We’re about to have a lot of empty retail space. Why can’t we build Opportunit­y Centers where all the groups moving children from cradle to career could work and collaborat­e?

It’s true this has sort of been tried before. The Great Society had a “Community Action” project that professed to redistribu­te power to neighborho­ods. But a lot of what it did involved sending disruptive agitators to stir up conflict between local activists and local elected officials. The result was rancor and gridlock.

This tumultuous moment offers a chance to launch a new chapter in our history, and reparation­s are part of that launch. They offer a chance to build vibrant neighborho­ods where diverse people want to live together, where the atmosphere is kids playing on the sidewalks and not a knee in the back of the neck.

 ??  ?? David Brooks has been a columnist with The Times since 2003.
David Brooks has been a columnist with The Times since 2003.

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