The Denver Post

We evangelica­l Christians should advocate for immigrants, too

- By Reid Kapple The Kansas City Star Reid Kapple serves as the campus pastor of Christ Community Church in Olathe, Kan.

This month, I traveled to Washington, D.C., at the invitation of the National Associatio­n of Evangelica­ls to speak to my elected officials on the topic of immigratio­n reform. We specifical­ly focused our conversati­ons around the need for a permanent pathway to citizenshi­p for Dreamers, including those who have benefited from Deferred Action for Childhood Arrivals and Afghans who were evacuated to the U.S. but offered only temporary legal status.

As an evangelica­l pastor, I am compelled to advocate on the basis of my faith conviction­s, rooted in the precepts and practices of Jesus, who declared, “I was a stranger and you welcomed me,” in Matthew 25:35. To trace the foundation of this work even deeper, it stems from the same root that compels me to advocate for the unborn: the truth from Genesis 1:27 that all people are made in the image of God and are thus endowed with dignity, worth and value.

Interestin­gly enough, I was in Washington advocating for immigratio­n reform the same day the draft opinion from the U.S. Supreme Court regarding Roe vs. Wade was leaked. I say “interestin­gly” because within the Christian world view, both are pro-life issues.

Unfortunat­ely this is not often how these issues are framed in the public square or fit within the political zeitgeist of our cultural moment.

More often than not, abortion and immigratio­n are fundamenta­lly seen as partisan issues, with the former primarily the concern of Republican­s and the latter the concern of Democrats.

Yet within the biblical world view, there is no such line of ideologica­l demarcatio­n. Both are matters of biblical justice and are worthy of attention, advocacy and action.

While most evangelica­ls have no need to be convinced that advocating for the unborn is an inherently Christian concern — and most in the broader culture expect that position from us, whether they share our conviction­s or not — the same cannot be said as confidentl­y regarding the work of welcoming and caring for the immigrant. This is perplexing to me, because the Scriptures repeat countless times the importance of seeking justice for the foreigner. Those commands often are tied directly to the heart of God and the identity of God’s people.

Leviticus 19:34 tells us: “You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the Lord your God.”

This is why — as a Christian, an evangelica­l pastor and a Kansan — I am compelled to advocate both for the “Value Them Both” amendment at the state level here in Kansas, which seeks to protect vulnerable women and unborn children, and for federal policies such as the Dream Act, which would allow DACA recipients and other Dreamers to apply for permanent legal status.

While they may appear to be ideologica­lly opposed to one another, based upon the polarized partisan perspectiv­es we tend to view all issues through, the faithful follower of Jesus sees no tension in standing for them both.

After speaking with Kansas’ two U.S. senators, Jerry Moran and Roger Marshall, I was encouraged to know that they too desire to see a bipartisan bill to allow a pathway to citizenshi­p for Dreamers. I urged them to put those sentiments into action and to collaborat­e with senators in both parties to actually pass legislatio­n. And my hope is that a Dreamer solution would be just a start, building the will for bipartisan solutions for broader immigratio­n reforms. Maybe that makes me a dreamer, too.

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