The Denver Post

A Dave Brubeck cantata boasts star soloists: his sons

- By Zachary Woolfe

LOS ANGELES >> “Want to give us a blast?” bassist Chris Brubeck asked the young woman in a music studio at UCLA on Wednesday morning.

Remy Ohara lif ted a long, corkscrewi­ng shofar to her lips and blew a resonant call. Brubeck had brought a few other shofars with him as options, but it was clear from the moment Ohara, a sophomore trumpet student, started playing that this one had what he was looking for.

The call of a shofar, the ancient instrument usually made from a ram’s horn and best known for its use in Jewish worship, opens “The Gates of Justice,” a grand 1969 choral cantata by the eminent jazz musician Dave Brubeck, Chris’ father.

On Sunday and Tuesday, UCLA will present the work — with Chris and two of his brothers, Darius and Dan, forming the central jazz trio — as the main offering of a series of events devoted to the intersecti­on of music and social justice, and to finding common cause between Black and Jewish communitie­s in America.

“It ’ s something that Dave really believed in,” said Mark Kligman, a professor of Jewish music at UCLA and an organizer of the program. “He really believed in this type of communal opportunit­y for unity and conversati­on.”

Searching for — and galvanizin­g — that common cause between Black and Jewish Americans was the motivation behind “The Gates of Justice.” Brubeck, famous for numbers like “Take Five” and for his pioneering use of unconventi­onal rhythms in jazz, also wrote concert music that ref lected his social conscience,

particular­ly on issues of race.

During the days of Jim Crow he refused to play tour dates if they were contingent on replacing Black players. His 1961 musical “The Real Ambassador­s,” with lyrics by Iola Brubeck, his wife, starred Louis Armstrong and Carmen Mcrae in a story about jazz, racism and the music business.

As the 1960s progressed, Dave Brubeck — who was raised Protestant but joined the Catholic Church after writing a Mass setting in the late 1970s — was pained to see the unity among racial and religious groups earlier in the civil rights movement give way to tensions and suspicion. The assassinat­ion of Martin Luther King Jr. in 1968 was the direct inspiratio­n for “The Gates of Justice,” which quotes the Bible and liturgical texts alongside King’s writings.

The music is also an amalgam, taking in the inf luence of Jewish cantillati­on, traditiona­l choral styles, gospel, mariachi, pop, blues and 12- tone music. ( It shares its eclecticis­m with the 1971 “Mass” by Leonard Bernstein, who had collaborat­ed with Brubeck on jazz- classical experiment­s.)

In 2001, the Milken Archive of Jewish Music, founded by businesspe­rson Lowell Milken, recorded the work for Naxos. And the UCLA performanc­es — on Sunday at Royce Hall on campus and on Tuesday at Holman United Methodist Church, a Black congregati­on in the city — will take place under the auspices of the school’s recently opened Lowell Milken Center for Music of American Jewish Experience.

Neal Stulberg will conduct a chorus consisting of the ensemble Tonality and members of Los Angeles church and synagogue choirs; a brass and percussion orchestra; and two vocal soloists. The keening tenor part will be sung by Azi Schwartz, a cantor at the Park Avenue Synagogue in New York; and Phillip Bullock will take the baritone part, inf luenced by traditiona­l Black styles.

As the core jazz trio, which has improvisin­g interludes, Chris Brubeck, on bass and trombone, will be joined by his brothers Darius, on piano, and Dan, on drums. ( Another of Brubeck’s sons, Matthew, is a cellist; they had a sister, Catherine, who died last year, and a brother, Michael, who died

in 2009.) Chris, Darius and Dan have played together often, but this is the first time they will collaborat­e on “The Gates of Justice” — and the first time they have been united since before the pandemic lockdown.

Dave Brubeck’s roots were in swing, but he had classical chops. In an interview, Darius said his father had a shelf full of music theory books, and kept the scores of Bach and Shostakovi­ch preludes and fugues next to his piano for reference. After World War II, Dave Brubeck studied at Mills College in California with the jazz- loving French composer Darius Milhaud, who had fled Europe during the war. Brubeck came to admire Milhaud so deeply that he named his first son after him.

In the 1950s, Brubeck became a celebrated figure in jazz, featured on the cover of Time magazine — exposure that led to criticism, which dogged him, that he owed his fame, at least in part, to being a

white man who appealed to a broader audience.

His era- defining recording “Time Out” ( 1959) was the first jazz album to sell a million copies. But in the late ‘ 60s, after his classic quartet disbanded, his work shifted, turning more toward classical forms and social issues.

Brubeck’s first major choral work, “The Light in the Wilderness” ( 1968), adapted biblical texts to spread a message of hope amid that decade’s widespread questionin­g of faith and the lingering horrors of World War II. A few years after “The Gates of Justice,” he wrote another cantata, “Truth Is Fallen” ( 1972), in response to the killing of student protesters at Kent State University in 1970. He kept composing in this social- religious vein over the next decades, even as he returned to touring with small jazz groups almost until his death, in 2012, at 91.

“The essential message of ‘ The Gates of Justice’ is the brotherhoo­d of man,” he wrote in the liner notes for Decca’s recording of the work, now out of print. Brubeck wasn’t an expert in Jewish music, but he had open ears and curiosity; the shofars Chris Brubeck brought to UCLA as alternativ­es were ones he had found in his father’s house and presumed were research materials for the cantata.“They were both enslaved, uprooted from their homelands and wandered in the diaspora,” Dave Brubeck said in 1997 of the similariti­es between the Black and Jewish experience­s. “When I began exploring the music, I was thrilled to hear the similariti­es among Hebraic chant and spirituals and blues.” Like Dave Brubeck’s other large- scale pieces, “The Gates of Justice” is not unknown, but it’s hardly a standard, either.

As with many artists who ranged between pop and classical styles — Bernstein, Gershwin and Andre Previn among them — Brubeck had trouble maintainin­g an audience for the full scope of his output.

“He could not really, totally break through and have people understand that he did both things,” Chris Brubeck said. “As far as I’m concerned, the most important thing is this piece not be forgotten, and that it still speak to people in some way.”

As part of the effort to show the work’s continuing relevance, it will be performed on the UCLA programs alongside newer pieces, including premieres by Arturo O’farrill and Diane White- Clayton. And the brothers spent the rehearsal tinkering with the score and its possibilit­ies, seeking to heighten its rally- like forcefulne­ss and its harmonic contrasts.

“It’s a living piece,” Darius Brubeck said.

 ?? ALEX WELSH — THE NEW YORK TIMES ?? From left: Dan, Chris and Darius Brubeck, who form the central trio in “The Gates of Justice,” a 1969 cantata by their father, the eminent jazz musician Dave Brubeck, in Los Angeles, on Feb. 22.
ALEX WELSH — THE NEW YORK TIMES From left: Dan, Chris and Darius Brubeck, who form the central trio in “The Gates of Justice,” a 1969 cantata by their father, the eminent jazz musician Dave Brubeck, in Los Angeles, on Feb. 22.
 ?? MICHAEL LUTCH — THE NEW YORK TIMES ?? Dave Brubeck at the Newport Jazz Festival in Newport, R. I., in 2004.
MICHAEL LUTCH — THE NEW YORK TIMES Dave Brubeck at the Newport Jazz Festival in Newport, R. I., in 2004.

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