The Denver Post

Religious right influencin­g gay rights in Japan

- Bymotoko Rich andhikarih­ida

TOKYO>> To millions of Japanese, the Shinto faith is not so much a spiritual practice as a cultural one. Every January, crowds gather at shrines to pray for good fortune for the new year. Families take their children to celebrate rites of passage, and many seek blessings for luck in romance, school entrance exams or job interviews.

Few regard these rituals as being tethered to any fixed doctrine — Shintoism, an indigenous religion, has no official dogma or scripture. But unknown to most in largely secular Japan, a national Shinto associatio­n has tried to spread a conservati­ve ideologica­l message among lawmakers, including on gay and transgende­r rights.

Japan is the only nation in the Group of 7 that has not legalized same- sex unions, and foreign ambassador­s have pushed the country to support equality more forcefully in the run-up to a summit in Hiroshima starting later this week. Polls show overwhelmi­ng support for same-sex marriage in Japan; one of the country’s most influentia­l business leaders recently called it “embarrassi­ng” that Japan has not sanctioned the unions.

Lawmakers, under pressure from the Shinto group and other traditiona­list forces, have lagged behind public opinion, struggling to agree on even limited expression­s of support for the rights of gay and transgende­r people.

Last summer, the Shinto organizati­on distribute­d a 94-page pamphlet at a large meeting for affiliated members of Parliament, mostly from the governing Liberal Democratic Party, that included a transcript of a lecture describing homosexual­ity as “an acquired mental disorder, an addiction” that could be fixed with “restorativ­e therapy.”

Another transcribe­d lecture opposed passage of an LGBTQ rights bill, claiming that “there is no systemic discrimina­tion” in Japan and warning that “left-wing activists will use this as their weapon” and that there would be “an outburst of lawsuits.”

This week, a Liberal Democratic parliament­ary committee approved a modestly worded bill stating that there “should be no unfair discrimina­tion” against LGBTQ people. Activists and opposition party leaders say the bill, which may come before the full Parliament as the G-7 convenes, is weaker than one that failed two years ago.

Scholars say that behind-thescenes efforts by the Shinto group — the Shinto Associatio­n of Spiritual Leadership, the political arm of an organizati­on that oversees 80,000 shrines — are one reason for the disconnect between the broader society and the political sphere.

Many shrine workers and visitorsma­y not necessaril­y know of, or agree with, the Shinto associatio­n’s efforts to influence government policy.

But conservati­ves in the governing party “really rely on the religious right for their election campaigns,” said Kazuyoshi Kawasaka, a lecturer in modern Japanese studies at Heinrich Heine University in Dusseldorf, Germany. The influence of such groups “is much more important than the public supporting samesex marriage,” Kawasaka said.

Naofumi Ogawa, a lawyer for the Shinto group, said in an email that the pamphlet does “not directly represent the views of the organizati­on.”

But the group has posted documents on its own website describing calls “for an excessive protection of rights” or for legalizing same- sex marriage as “movements to dismantle the family structure.”

During an interview with foreign media last month, Prime Minister Fumio Kishida explained why Japan had not yet legalized same-sex marriage.

“The situation surroundin­g each country is different,” he said in a prepared answer to a question from The New York Times. “Careful, thorough discussion is needed.”

The influence of the religious right on conservati­ve politician­s in Japan remained largely hidden until the assassinat­ion last year of Shinzo Abe, the former prime minister who was gunned down by amanwho held a grudge against the Unificatio­n Church, the fringe religious movement.

After Abe’s death, the Japanese media uncovered connection­s between the church and more than 100 members of Parliament, including the former prime minister, the vast majority of them in the governing party.

Affiliates of the Unificatio­n Church also have campaigned against gay and transgende­r rights in Japan. An editorial in the World Daily, a newspaper with ties to the church, recently declared that the current LGBTQ bill “may trigger crime” and that “transwomen­might invadewome­n’s spaces.”

 ?? NORIKO HAYASHI — THE NEW YORK TIMES ?? Longtime partners Kohei Katsuyama, left, and Kaneshige Hirata take the subway last week in Tokyo. Japan is the only G-7nation that has not legalized same-sex unions, although polls show overwhelmi­ng support for it.
NORIKO HAYASHI — THE NEW YORK TIMES Longtime partners Kohei Katsuyama, left, and Kaneshige Hirata take the subway last week in Tokyo. Japan is the only G-7nation that has not legalized same-sex unions, although polls show overwhelmi­ng support for it.

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