The Denver Post

The hypocrisy at the core of America’s elite universiti­es

- By Tyler Cowen Tyler Cowen is a Bloomberg Opinion columnist, a professor of economics at George Mason University and host of the Marginal Revolution blog.

Now that congressio­nal Democrats have relaunched an effort to ban legacy admissions at top U.S. universiti­es, virtually everyone can count on one thing: ideologica­l embarrassm­ent.

Legacy admissions are part of a broader system whereby elite U.S. colleges and universiti­es largely favor wealthy families in their admissions practices. It is possible to buy your way into those institutio­ns — whether by being born into a legacy family that is considered likely to make a donation, or by being the child of someone who actually makes a large donation.

Some 43% of white students admitted to Harvard are recruited athletes, legacies, from the “dean’s interest” list (which is often related to donations), or children of faculty and staff.

There are any number of motives behind these admissions practices. But a major one is the desire to bring in money and boost endowments. As someone who stands to the political right of most of my fellow university faculty and administra­tors,

I have no qualms accepting the argument that colleges and universiti­es need to grow wealthier. That can mean tolerating various inequaliti­es in the short run, because in the longer run academia will produce more innovation that benefits virtually everyone, including the poor.

This is not the kind of argument many on the political left find appealing. In tax policy, for example, such reasoning — the idea that short-run inequality can bring longer-run benefits — is often derided as “trickle-down economics.” And yet virtually any fan of the Ivies has to embrace this idea. The best defense of the admissions policies of America’s most prestigiou­s universiti­es is a right-leaning argument that they are deeply uncomforta­ble with.

So instead they tie themselves into knots to give the impression that they are open and egalitaria­n. To boost their image, minimize lawsuits and perhaps assuage their own feelings of institutio­nal guilt, America’s top schools adopt what are known as DEI policies, to promote diversity, equity and inclusion.

The “inclusion” part of that equation is hardest for them to defend. Top-tier universiti­es accept only a small percentage of applicants — below 4% at Stanford last year, for example. How inclusive can such institutio­ns be? Everyone knows that these schools are elitist at heart, and that they (either directly or indirectly) encourage their students and faculty to take pride at belonging to such a selective institutio­n. Most of all, the paying parents are encouraged to be proud as well. Who exactly is being fooled here?

So the top schools have the choice of either sounding hypocritic­al, or defending themselves with right-leaning rhetoric. They choose hypocrisy.

Of course, that hurts their reputation. Americans may not know much about the details of the latest campus controvers­y at Princeton or Columbia, but they have a strong sense that these kinds of elite schools are hypocritic­al when it comes to their admissions practices. And this sense has only been magnified by campus conflicts and protests over the Israel-hamas war. Again, most Americans aren’t playing close attention. But universiti­es may have a hard time convincing the public that they are treating protesters and activists fairly because the public already believes they don’t treat applicants fairly. Yes, there are also ideologica­l tensions on the right. Conservati­ves are accustomed to attacking top universiti­es for being too left-wing, and indeed the data support that contention. Maybe they would have a different view of elite higher education if they saw it as one of America’s leading practition­ers of trickledow­n economics.

Banning legacy admissions also would require a rather drastic insertion of the federal government into the business and admissions practices of privatesec­tor universiti­es, especially once enforcemen­t issues are considered. (“Well, we didn’t accept you *just* because your dad went here.”) Still, I don’t expect conservati­ve politician­s to go to the mat for Yale or Dartmouth, even though the libertaria­n strand of Republican Party thought would suggest doing so.

As for me, I teach at a state university — George Mason University — that accepts about 90% of all applicants. If someone has a chance of succeeding, we offer them the opportunit­y to show that. Not all institutio­ns can or should work this way, but mine is an inclusive university, and I am proud of that.

I thus have the luxury of opposing the new anti-legacyadmi­ssions bill for two mutually reinforcin­g reasons. First, it reflects an unjustifie­d expansion of federal powers over higher education. Even if you are antilegacy, or want to rein in the Ivy League, you may not be happy about how those federal powers will be used the next time around.

Second, I do not mind a world where America’s top schools practice and implicitly endorse trickle-down economics. Someone has to carry the banner forward, and perhaps someday this Trojan horse will prove decisive in intellectu­al battle. In the meantime, I have my cudgel — hypocrisy among the educationa­l elite — and I, too, can feel better about myself.

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