The Denver Post

“Inside the Yellow Cocoon Shell”: a spiritual quest

- By Alissa Wilkinson

The complex dance of doubt and religious faith is frequently cast in terms of a quest. One might be “on a faith journey,” or be “a lost soul,” or be “searching” for meaning and the divine — all images derived from the idea of starting at one place, keeping your eyes open and ending up, ultimately, in some final destinatio­n. Small wonder that many human cultures imagine a wander in the wilderness, literal or metaphoric­al, as pivotal to one’s initiation into maturity. Some fresh wisdom and revelation come from walking around in circles for a while.

This spiraling, meandering trek is the underlying structure of “Inside the Yellow Cocoon Shell,” an uncommonly strong feature debut from Vietnamese director Pham Thien An. The protagonis­t, Thien (Le Phong Vu), is dragged into a voyage of his own. Having grown up in a rural village, he now lives in Saigon, where he works and hangs out with his friends. It seems that any faith or belief in the soul or the transcende­nt has disappeare­d completely into his hard, cold urban exterior.

But one day, sitting at a roadside cafe discussing faith with two buddies — one of whom is selling his possession­s and moving to the countrysid­e to seek a life of communion with the divine — he observes a terrible motorcycle crash.

Initially, he thinks little of the crash. You get the sense he’s seen a lot of this sort of thing before. But soon after, while he lies on a table in the early stages of an erotic massage, his phone rings. “God is calling,” he tells the masseuse. “God?” she asks. “It’s my client,” he replies.

It is not his client. It’s also not God, though it might as well be. Instead, it’s news of the death of his sisterin-law, who leaves behind a young son, Dao ( Nguyen Thinh). Thien’s older brother Tam is the child’s father, but Tam abandoned his family long ago. Thien is, effectivel­y, the next of kin. He’ll need to take his sister-in-law’s body back to the village for burial and is, at least for now, in charge of Dao.

This tragedy seems to shake loose something deeply buried in Thien. As he tells his friends, he wants to believe in something, in God, in faith itself. “I’ve tried searching for it many times,” he says, “but my mind holds me back.” Faith stalks him, nonetheles­s. His sister-in-law was Catholic, and her funeral vigil is laden with religious imagery. Thien’s former girlfriend is a nun in the village, teaching in a school.

But Thien does not find

God in these places. He finds frustratio­n and loss instead. He also wanders, looking for Tam and encounteri­ng unusual messengers — a war veteran, an old woman with a neardeath story, former friends, former acquaintan­ces, strangers who fix motorcycle­s and serve tea. Each has something to say to him, none of it consistent. These encounters might simply be coincident­al, or they might be missives from some transcende­nt being; it depends on your perspectiv­e.

Perspectiv­e plays a key role in “Inside the Yellow Cocoon Shell,” a movie whose title recalls the idea

of being unable to see beyond the walls of a small, tight place. (The film evokes most strongly the work of Thai director Apichatpon­g Weerasetha­kul, though Pham’s voice is entirely his own.) Thien shoots and edits wedding videos for a living and is used to watching people over and over, making the small mishaps disappear so that people’s memories of their most important moments might be more pleasingly preserved.

His own memories, though, are less pleasing, more troubling. Pham layers flashbacks into the film so seamlessly that it’s easy to miss that they’re flash

backs. Thien remembers the moment his relationsh­ip with his girlfriend ended and when he found out that his brother had abandoned his family. But he also seems to remember long motorcycle rides down the road in Saigon, perhaps in his dreams.

Pham uses his camera in wide shots and slow, fluid pans and zooms, suggesting the presence of an allseeing eye keeping tabs on Thien. But he leaves up to our imaginatio­ns the actual order and meaning of events. The point here isn’t to tell a straightfo­rward story; at times, it’s unclear if we’re seeing the pres

ent, the past or a dream. It’s to travel in contemplat­ion, revisiting feelings and thoughts and doubts with new perspectiv­e, like the spiral of a shell. To that end, mirrors and reflected faces pop up constantly throughout the film, as if reminding us that nothing we are looking at is a simple surface; something always lies beneath. Pham manages to float existentia­l and spiritual questions into Thien’s consciousn­ess and ours without trying to offer solutions, at least in language. The problem of evil — if a good God exists, then why do bad things happen — is raised and remains unanswered. Thien’s quest for Tam, prompted by worldly concerns, starts to seem more like a hunt for salvation, and it’s noticeable. An older woman looks at him and straightaw­ay diagnoses his problem: “Have you forsaken your soul?” she asks.

In this, she is referring to the Bible, which she later quotes explicitly: “You tell me, for what shall it profit a man if he save the whole world, and lose his soul?”

 ?? KINO LORBER ?? Vu Ngoc Manh, left, with Le Phong Vu in “Inside the Yellow Cocoon Shell.”
KINO LORBER Vu Ngoc Manh, left, with Le Phong Vu in “Inside the Yellow Cocoon Shell.”

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