The Detroit News

Ex-members question Mich. church’s mission

Attention increases on reclusive group in Carson City after it was victim of vandalism last Halloween


Carson City — Of the 11 churches near this small town in central Michigan, one stands apart.

At the Church at Carson City, the men wear long beards and women favor long dresses. Members rarely socialize with local residents. They eat, pray and love in isolation.

Residents have learned little about the reclusive group since it began in the early 1970s.

That changed on Halloween when a former member spray-painted obscene words and symbols on the homes and cars of church leaders.

Responding to the arrest of Anna Morris, who police say admitted to the vandalism, former members unleashed a torrent of criticism of the group.

They described how former followers are shunned by their own families, children are punished physically and women are treated as subordinat­es. The congregati­on is discourage­d from watching television, going on the internet or celebratin­g birthdays and holidays, ex-members said.


disturbing­ly, they accused


church of covering up the sexual abuse of children by several members, including the late Lee Sherman, one of the group’s founders.

They said it wasn’t a church but a cult, labeling the believers Shermanite­s. Group leaders have no seminary training.

“It’s all about power and control, and it’s sickening,” said Cheryl Ackley, 49, who left the church in 2013. “I felt like an empty shell with no mind of my own.”

Pastor Bill Hubler, 76, declined comment, hanging up the phone after a reporter identified himself.

Lawyer defends group

Bill Amadeo, a lawyer recently hired by the church, said Hubler had learned about the alleged abuse by Sherman in 1974 after catching him coming out of the room of a 12-year-old girl. At the time, Sherman, 65, led a Bible study group that would later become the church.

But the girl’s parents decided not to press charges because they didn’t want her to go through a trial, Amadeo said.

When the study group formed the church in 1977, Sherman wasn’t named pastor because of the alleged abuse, the lawyer said. Sherman remained a member of the church until his death in 1994.

“This great man (Hubler) stopped the abuse even when the abuse was coming at the hands of somebody he greatly admired,” Amadeo said.

The group, which Amadeo says has 400 members, operates from a 10-acre lot outside of town. An L-shaped series of buildings holds the church, school and leaders’ homes.

Its congregati­on owns several dozen businesses in and outside Carson City that employ other church members, said former members. They include a quilt shop, dentist office, bed and breakfast, and used car lot.

The Halloween vandalism is the latest skirmish between the group and its former followers.

In 2014, four former members contacted the Montcalm County Sheriff’s Office to complain the church had failed to report cases of sexual abuse to the police.

One case involved member Tim Crater.

Crater, then 25, allegedly began fondling Jessica Moser, 7, in 1983 and continued for two years, Moser told The Detroit News. Under the guise of tickling her, Crater reached under Moser’s skirt while they sat on a sofa in Moser’s home, she said.

When Moser’s family told Hubler, he kicked Crater out of the church but didn’t report the incident to police, Moser said.

In 2003, Crater was charged in an unrelated case involving a 6year-old girl in nearby Oakfield Township, according to court records.

He was convicted of two counts of criminal sexual conduct, sentenced to 51 months in prison and placed on the Michigan sex offender registry.

Crater, who now lives in Greenville, declined comment.

The 2004 incident may not have happened if the church had reported Crater to authoritie­s, said Moser, who later left the church and now lives in Avon, Colorado.

“That’s on them,” she said. “If he had been punished, that would have prevented future victims.”

Through Amadeo, Hubler denied that Moser’s family had told him of the abuse. Hubler said Crater was kicked out of the church for not showing up for services and failing to follow the Bible’s teachings.

As for the other allegation­s made by the former members in 2014, the sheriff’s office said the alleged incidents had occurred long ago and none of the victims wanted to press charges.

Also, none of the complainan­ts witnessed the alleged abuse but had learned about it secondhand, Detective Brian Snyder wrote in a police report.

Snyder closed the five-month investigat­ion in 2014 without filing any charges, according to the report.

When church leaders awoke Nov. 1, they discovered their homes and the church scarred with graffiti.

With orange and purple spray paint, someone wrote “family killers,” “false shepherd” and “blind sheep,” according to a Michigan State Police report. The church entrance sign had “church” crossed out and replaced with “cult.” Sherman’s gravestone was defaced with “pedophile.”

More ominously, “boom” was written on a propane tank behind one leader’s home and “dead” scrawled on the garage window, the report said.

When a church official viewed footage from a security camera, he recognized the vandal as his sister, Anna Morris, a former member. She was accompanie­d by her 14-year-old nephew.

Confronted by police, Morris, 54, confessed but said the threats didn’t mean she planned to hurt anyone, according to the report.

“I wanted them to think about how bad they hurt others,” she told police, according to the police report.

Morris declined comment for this story.

She is awaiting trial, charged with two counts of malicious destructio­n of a building.

In November, she joked on Facebook about all the attention the church was receiving after her action “with my purple crayon,” followed by a laugh emoji.

“The lid has come off and the truth is showing in their igloo of koolaid,” she wrote.

Group’s start

In the early 1970s, people from other parts of Michigan began coming to this rural enclave to hear Sherman discuss the Bible. The body shop owner had a long white beard and large girth that reminded some of Santa Claus.

Among the visitors was Hubler, a young car salesman from Muskegon. He told a TV reporter in November he had never met anyone who knew more about the Bible.

Hubler gave away his home and most of his possession­s, moving here with his wife and two children. He began attending Bible study sessions with Sherman at a local resident’s home.

“Outside of the thing that happened with Lee (the alleged abuse), I’ve never ever regretted it,” he told Fox 17 in Grand Rapids.

The church demands strict obedience to its leaders and their interpreta­tion of the Bible, whose writings are taken literally.

The leaders’ control extends into the personal lives of believers, who disclose intimate details, former members said. One woman was told she needed to lose weight to remain attractive to her husband.

Transgress­ions include driving too fast, visiting other churches, buying expensive furniture and wearing one’s skirt too tightly.

Followers are made to confess their sins before the church and getting on their hands and knees while the congregati­on prays over them, said former member Pete Michelsen, 34, of Phoenix, Arizona.

“All that stuck with me was to feel shame, fear and this damn condemnati­on,” he said.

Former members say the group is authoritar­ian, judgmental and intolerant.

They were taught to fear the outside world, which was described as a den of inequity, loneliness and death. They heard over and over that, if they left the church, they would no longer be protected by God.

The church told supporters they weren’t the ones in bondage, it was everyone else, including other churches, said former members. The flock at the Church at Carson City were the chosen people.

When Shelly Castro’s family left the church in 1999, the then-15-year-old was so scared of going to hell she contemplat­ed jumping out of the speeding van.

“I know what it was like to grow up being brainwashe­d, believing that you don’t question them,” she said.

Preaching isolation

The church isolates itself from society by discouragi­ng the congregati­on from spending time with nonmembers, or “worldly” people.

Of all the people to be avoided, the most persona non grata are former members.

The church castigates former believers and threatens to expel anyone who has too much contact with them, former members said.

After leaving the church in 2007, Kristy Loomis said she received a secret phone call from her brother, who was still in the group.

Her brother asked if she was OK, saying the church claimed she was poor, on drugs and, being unable to care for her handicappe­d son, had given him up for adoption, said Loomis, 37, of Ithaca. None of those things was true.

“They defame the character of everyone who has left,” she said.

The shunning extends to relatives, leading to longtime splits in families.

When Amadeo posted photos of a recent church meeting on Facebook, it was the first time former member Liz Cummings had seen her mom and a sister since her dad’s funeral in 2012.

It was strange that this glimpse of her family was orchestrat­ed by an attorney she didn’t know, Cummings said.

“I just wanted to reach them, wanted them to hear me. We’re not these horrible people. I’m not evil,” she said.

 ?? Church at Carson City ?? Members of the Church at Carson City attend a recent group meeting.
Church at Carson City Members of the Church at Carson City attend a recent group meeting.
 ?? Dale G. Young / The Detroit News ?? Kristy Loomis says she was abused as a child in Carson City by members of the Church at Carson City. Loomis holds a picture of her with her mother and brothers in 1997 in Carson City.
Dale G. Young / The Detroit News Kristy Loomis says she was abused as a child in Carson City by members of the Church at Carson City. Loomis holds a picture of her with her mother and brothers in 1997 in Carson City.
 ?? Family photo ?? Kristy Loomis, top, with her mother and brothers in Carson City when they were members of the church.
Family photo Kristy Loomis, top, with her mother and brothers in Carson City when they were members of the church.

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