The Guardian (USA)

Fasts and late-night protein shakes: how Muslim athletes compete during Ramadan

- Michael Weinreb

For the better part of eight seasons, Hamza Abdullah played defensive back in the NFL. In each one of those seasons, thanks to the vagaries of the lunar calendar (which is roughly 10 or 11 days shorter than the solar year), the Muslim holy month of Ramadan fell either during the season or during training camp. Abdullah is a devout Muslim, which means he gives up both food and water during the sunlight hours of Ramadan. This was not an easy thing for a profession­al athlete to deal with, particular­ly during the sweaty grind of August pre-season training or the concentrat­ed intensity of a three-hour game.

But in a way, this personal deprivatio­n also became an opportunit­y for both Hamza and his brother Husain, who played defensive back for the Kansas City Chiefs and Minnesota Vikings. Ramadan provided an opening for the Abdullahs to share their knowledge of a religion that is often misunderst­ood in America. And it’s also how Hamza Abdullah inadverten­tly convinced one of his teammates to stop eating bacon.

When Abdullah explained to his non-Muslim teammates what Ramadan was, and what he had to do, they often empathized even as they asked questions. And when some told him they wanted to offer some form of solidarity during that time, he would tell them, “Give up something you love.”

“It was always interestin­g,” Abdullah says. “Maybe they’d give up their cell phone, or their morning cup of coffee, or checking social media – or even social media in general.”

But for one teammate, the thing he loved was bacon. Abdullah, of course, mentioned to this teammate that Muslims generally abstain from pork for religious reasons, but for the teammate, it was more about exploring (and conquering) his own weaknesses. And to Abdullah’s surprise, it became a long-term commitment. Even now, says Abdullah, who stopped playing pro football after the 2011 season, that teammate told him doesn’t consume nearly as much bacon as he used to.

Now that he’s retired, Abdullah still views Ramadan – which started on 5 May this year – as an opportunit­y to educate and explain the tenets of his religion, and how it’s helped define who he is. So, too, does triathlete Khadijah Diggs, who races with her head covered in a hijab. “It’s a chance to show gratitude,” she says. “I’m literally a statistic. I’m a single mother, I’m a black woman, I had my children young, and I’m having the opportunit­y to do things most people never have a chance to do.”

Both Abdullah and Diggs are well aware of how difficult it can be for any Muslim – but particular­ly elite athletes, who rely on intense workouts and massive calorie counts in order to sustain those workouts – to keep up their training during the holy month. One year, when Abdullah was recovering from a concussion, he chose not to fast during Ramadan, and in the years when he did abstain from food and water during daylight hours, he adhered to severe nutritiona­l proscripti­ons that allowed him to get through both training camp and games without endangerin­g his health. But he doesn’t blame anyone else in his position if they choose not to fast.

“It’s important for Muslims who look at athletes as role models to not judge them based on if they’re fasting or not fasting,” says Abdullah, who published a memoir in 2016 about his transition from football. “Each one has an individual choice to make.”

In fact, the very question of whether Muslim athletes should be granted an exemption from fasting (as those with health issues are, as per the dictate of the Qur’an) is an ongoing quandary in the Muslim world and among Muslim clerics. In 2012, when the London Olympics took place during Ramadan, the Egyptian High Islamic Council issued a religious edict exempting athletes from fasting; in 2014, the World Cup knockout stage fell during Ramadan, and athletes had to make their own decisions on whether to fast or to make up for it at a later date, as the Qur’an permits for those who are traveling.

And while certain studies have shown, perhaps not surprising­ly, that fasting can affect the overarchin­g skills of profession­al soccer players – and can increase injury rates – the overarchin­g science is still relatively inconclusi­ve. Certain athletes claim to have actually set personal records during Ramadan, and NBA Hall of Famer Hakeem Olajuwon famously stated that he felt “lighter, faster, much more mentally focused during Ramadan.”

Hamza Abdullah – who calls Olajuwon “the person we wanted to embody” when he and his brother were growing up – insists that there is something about the glorificat­ion of Islam within that period that motivated him in new and different ways. But it also required an extremely rigorous nutritiona­l routine in order to reach that point.

“The biggest mistake people make is they don’t plan ahead,” says Dr Anikar Chhabra, director of sports medicine at Mayo Clinic Arizona. While Chhabra hasn’t worked with any elite athletes who observe Ramadan, he has counseled a number of recreation­al athletes

who are Muslim – and he thinks there are ways, at least on that level, to make it work for you rather than against you.

“If you maintain a strict and regimented schedule, your body can adjust to that pattern,” Chhabra says. “But it takes a certain special person to be able to do that.”

The key, Chhabra says, is recognizin­g that athletes may not be able to make significan­t gains during Ramadan, particular­ly if they’re involved in a sport that requires aerobic fitness. Instead, they should focus on less taxing muscle-building exercises, and

 ??  ?? Khadijah Diggs: ‘Ramadan inspires me. It helps me to focus on being grateful.’ Photograph: Courtesy of Khadijah Diggs
Khadijah Diggs: ‘Ramadan inspires me. It helps me to focus on being grateful.’ Photograph: Courtesy of Khadijah Diggs
 ??  ?? Hakeem Olajuwon: how Ramadan helped me play better basketball – video
Hakeem Olajuwon: how Ramadan helped me play better basketball – video

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