The Guardian (USA)

These protests feel different, but we have to be realistic. There's a long road ahead

- Sandra Susan Smith

There is an emerging sense that this time is different. It is not only that the protests surroundin­g George Floyd’s murder are unlike past protests against police brutality and racism – the racial and class compositio­n of protesters alone make this moment different. It is also that this effort, orchestrat­ed perhaps by far more sophistica­ted organizers aided by equally sophistica­ted technology, might very well force real, long-lasting change: change that undermines structures of racial domination, including but not limited to the penal system, while also necessaril­y challengin­g the deep and enduring belief systems that support them.

More and more of the alienated feel seen and heard, and this has bred a sense of optimism. Even Ta-Nehisi Coates, usually sober and cynical about possibilit­ies for real racial progress, has recently expressed hope that this time is different.

History, however, preaches caution. Despite some apparent difference­s, we have been here before. With the certainty that the sun will rise, we will probably be here again in the not-toodistant future.

Over 50 years ago, the National Advisory Commission on Civil Disorders, also known as the Kerner Commission, investigat­ed the causes of the 1967 racial uprisings and produced a report documentin­g their findings and recommenda­tions. The Kerner Report was courageous and bold. Not only did the commission recommend that we dismantle various institutio­ns of racial domination that helped to create and maintain Black Americans’ social, economic, and political exclusion, but its members also recommende­d that we proactivel­y work toward inclusion through unfettered access to high quality education; good jobs; safe and affordable housing; and a fair, compassion­ate, and responsive welfare system.

Despite some early signs of progress, however, political elites put aside the commission’s recommenda­tions and instead responded with a stunning expansion of its penal state. Over the next three decades, law enforcemen­t’s budgets and personnel grew exponentia­lly, while expenditur­es on education, housing, and other forms of public assistance declined in almost equal measure.

US history informs us that institutio­ns of racial domination never really die. They evolve or are given new life in other forms. Slavery’s abolition gave birth to the Jim Crow south. When Black southerner­s migrated north en masse to escape Jim Crow’s horrors, institutio­nal ghettos of the north-east and midwest emerged to confine and subjugate. In the mid-to-late 1960s, the deplorable social and economic conditions that characteri­zed northern ghettos fueled the civil unrest that gave impetus to an unpreceden­ted expansion of a highly punitive and dehumanizi­ng penal state. This new and improved penal apparatus was specifical­ly designed to control and confine large numbers of restless and frustrated Blacks, especially young men. Ironically, mass incarcerat­ion has obscured just how little relative progress Black Americans have actually made since the civil rights movement.

At each of these inflection points, the United States could have taken a different path, towards racial equity, justice and inclusion – in other words, a path towards full citizenshi­p. Yet each time after implementi­ng minor reforms (and, with Reconstruc­tion, major reforms), political and economic elites doubled-down and committed anew to institutio­ns of racial domination.

If the past is prologue, this time will likely be no different. Indeed, powerful forces within the law enforcemen­t community, including police unions, have already promised to deploy their resources to fight proposed reforms and maintain the status quo; the president promises to uphold law and order,

by any means necessary; his attorney general denies that systemic racism is a problem in law enforcemen­t; and white supremacis­ts from all walks of life have become emboldened to act with impunity. Making matters worse, not better, are the empty platitudes of solidarity that organizati­ons and corporatio­ns offer, many with their own problemati­c policies and practices that have contribute­d to the reproducti­on of racial/ethnic and class inequaliti­es. Indeed, their platitudes only work to obscure and further prolong longstandi­ng social and economic injuries.

In a country where the norm of whiteness prevails and whites’ inherent superiorit­y and entitlemen­t are assumed, and where the extraordin­ary wealth of a few hinges on the exploitati­on of many, progress towards racial equity, justice, and inclusion, the hallmarks of full citizenshi­p, will always beget various forms of backlash. This time will only be different if we keep history close, if sympatheti­c whites commit to change even when it threatens

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