The Guardian (USA)

The big idea: is being ‘good enough’ better than perfection?

- Sophie McBain

It wasn’t until I’d finished reading a fourth article ranking “the best wellies for children” that it dawned on me that maybe I could be doing something better with this precious time on Earth. Many websites use a five-star rating to rank the boots, just as one might rate films or albums or restaurant­s. These ratings, though subjective and often fickle, take on a life and meaning of their own. A spiteful customer can sink a small business with one-star online reviews. I wouldn’t buy a three-star welly, even though it’s not clear how much anyone should expect from a rubber boot.

The American psychologi­st Barry Schwartz observed that faced with apparently endless consumer choice, people respond in two ways. “Satisficer­s” are happy to pick a good enough option and are unlikely to spend their free time reading hundreds of product reviews, but “maximisers” feel compelled to make the best possible choice. This means the more choices they are offered, the worse off they are: an expansion of possibilit­ies makes decision-making harder and regret the more likely outcome. Studies suggest that maximisers often do better profession­ally – in this sense, their high standards pay off – but even then they feel worse. Maximisers tend to be less happy, and more prone to depression and negative social comparison.

Unfortunat­ely, the number of online rankings for things like “the best doormats of 2023” or “the best toilet brushes” suggest we live in a world of relentless maximisers. And where do you stop? There are endless ways to assess your life and your choices, and to fail to measure up. You can track your steps, your heart rate and your sleep cycles, monitor your weight and BMI, assess your social media engagement and obsess over performanc­e indicators at work. We treat these metrics with a reverence they rarely deserve: the 10,000 steps goal is arbitrary, your BMI is a very imperfect indicator of your health, online approval doesn’t define your social worth.

Even so, the language and demands of maximisati­on have seeped into almost every aspect of our being. It shapes how we think of our social and romantic lives: in a hyper-connected world, which relationsh­ips do you “invest” in? There is apparently nothing worse than being advised to “settle” – apart from maybe learning that your lover has “settled” with you – but in love, as in all areas of life, it is probably better to be a satisficer, an imperfecti­onist.

Much writing about maximising – and related trends, such as self-optimisati­on and perfection­ism – focuses on our individual responses. But by considerin­g how we relate to others, we can begin to see why the desire to be the best and to have the best is fundamenta­lly a collective problem, a shared delusion.

In his 2022 book, The Good-Enough Life, Avram Alpert argues that personal quests for greatness, and the unequal social systems that fuel these quests, are at the heart of much that is wrong in the world, driving overconsum­ption and environmen­tal degradatio­n, stark inequaliti­es and increased unhappines­s among people who feel locked in endless competitio­n with one another. Instead of scrambling for a handful of places at the top, Alpert believes we’d all be better off dismantlin­g these hierarchie­s, so that we no longer cultivate our talents to pursue wealth, fame or power, but only to enrich our own lives and those of others. Ideally, qualities such as kindness and empathy would be recognised as being just as valuable as scientific or creative brilliance.

From our current standpoint, such a world might seem a distant possibilit­y. In 1965 CEOs in the US were paid 21 times as much as the typical worker; now they are paid 344 times as much. We lionise business leaders, and yet commercial success is always a collective endeavour, a triumph of people with different skills and abilities working creatively together. The same is true, although sometimes less obviously so, for any other great achievemen­t or breakthrou­gh, in politics, science, the arts or sport. Imagine how differentl­y power and status would be distribute­d if we began properly recognisin­g the care and support structures that make individual greatness possible. How humbling, and also empowering, it can be to remember that neither our successes nor our failures are ours alone.

The reason I spent so long Googling “the best wellies for children” wasn’t ultimately to do with boots, of course. Motherhood is the area of my life in which I feel my failures and inadequacy most acutely. I can’t shake the conviction that my children deserve a perfect mother, and that I cannot be good enough for them. The irony is that parenthood, like any social bond, and any love or care work, res

ists the logic of progress and maximisati­on. Being a good parent, like being a good friend, is not about achievemen­t but about being: being there, being kind, being you. We can use our relationsh­ips with others to reinforce our maximising worldview – perfection­ist parents tend to prime their children to become perfection­ists too. Or we can try to break the cycle. Even when we cannot fully accept our own flaws, we can remind others that they are more than the sum of their achievemen­ts.

Perhaps, with the new year upon us, you are feeling a little penitent. Maybe you have resolved to exercise more and eat better, to take up a self-improving hobby, to really go for that promotion at work, to become the best version of you. But instead of taking up another new year’s resolution – a self-reproach disguised as a good intention – perhaps it’s worth asking why you feel sure it’s you that needs to change. What if you’re already good enough?

Further reading

The Good-Enough Life by Avram Alpert (Princeton, £15.99)

The Perfection Trap: The Power of Good Enough in a World That

Always Wants More by Thomas Curran (Cornerston­e, £22)

Stand Firm: Resisting the SelfImprov­ement Craze by Svend Brinkmann (Polity, £12.99)

like it was a roaring success: Sam lasted a term (“it was very much, like, jazz boys who wanted to play like that”). They dropped out, self-released singles and played “wherever would have us”, but by Sim-Savage’s reckoning they “didn’t really know what we were doing” until they met their manager, whose suggestion that they could “actually try and do this properly” so startled the band that Sim-Savage initially turned her down. “We never did this to do really well or whatever,” she frowns. “It’s just something we really, really enjoyed doing.”

And yet they are clearly doing really well, offering a fierce counterarg­ument to the long-held wisdom that noisy guitar rock has had its day. “I think it’s got something to do with Covid,” says Sam. “Bands were on the rise, then had to stop deciding to really go for it.

People were stuck in for so long. Now, they’re like: no, we’ll just do what we want to do when we have the chance.”

 ?? ?? Illustrati­on: Elia Barbieri/The Guardian
Illustrati­on: Elia Barbieri/The Guardian

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