The Macomb Daily

Pastors’ view: Sermons written by ChatGPT will have no soul

- By David Crary

Among sermon writers, there is fascinatio­n — and unease — over the fastexpand­ing abilities of artificial-intelligen­ce chatbots. For now, the evolving consensus among clergy is this: Yes, they can write a passably competent sermon. But no, they can’t replicate the passion of actual preaching.

“It lacks a soul — I don’t know how else to say it,” said Hershael York, a pastor in Kentucky who also is dean of the school of theology and a professor of Christian preaching at The Southern Baptist Theologica­l Seminary.

Sermons are meant to be the core of a worship service — and often are faith leaders’ best weekly shot at grabbing their congregati­on’s attention to impart theologica­l and moral guidance.

Lazy pastors might be tempted to use AI for this purpose, York said, “but not the great shepherds, the ones who love preaching, who love their people.”

A rabbi in New York, Joshua Franklin, recently told his congregati­on at the Jewish Center of the Hamptons that he was going to deliver a plagiarize­d sermon — dealing with such issues as trust, vulnerabil­ity and forgivenes­s.

Upon finishing, he asked the worshipper­s to guess who wrote it. When they appeared stumped, he revealed that the writer was ChatGPT, responding to his request to write a 1,000-word sermon related to that week’s lesson from the Torah.

“Now, you’re clapping — I’m deathly afraid,” Franklin said when several congregant­s applauded. “I thought truck drivers were going to go long before the rabbi, in terms of losing our positions

to artificial intelligen­ce.”

“ChatGPT might be really great at sounding intelligen­t, but the question is, can it be empathetic? And that, not yet at least, it can’t,” added Franklin. He said AI has yet to develop compassion and love, and is unable to build community and relationsh­ips.

“Those are the things that bring us together,” the rabbi concluded.

Rachael Keefe, pastor of Living Table United Church of Christ in Minneapoli­s, undertook an experiment similar to Franklin’s. She posted a brief essay in her online Pastoral Notes in January, addressing how to attend to one’s mental health amid the stresses of the holiday season.

It was pleasant, but somewhat bland, and at the end, Keefe revealed that it was written by ChatGPT, not by herself.

“While the facts are correct, there’s something deeper missing,” she wrote. “AI cannot understand community and inclusivit­y and how important these things are in creating church.”

Several congregati­on members responded.

“It’s not terrible, but yes, I agree. Rather generic and a little bit eerie,” wrote Douglas Federhart. “I like what you write a lot more. It comes from an actually living being, with a great brain and a compassion­ate, beating heart.”

Todd Brewer, a New Testament scholar and managing editor of the Christian website Mockingbir­d, wrote in December about an experiment of his own — asking ChatGPT to write a Christmas sermon for him.

He was specific, requesting a sermon “based upon Luke’s birth narrative, with quotations from Karl Barth, Martin Luther, Irenaeus of Lyon, and Barack Obama.”

Brewer wrote that he was “not prepared” when ChatGPT responded with a creation that met his criteria and “is better than several Christmas sermons I’ve heard over the years.”

“The A.I. even seems to understand what makes the birth of Jesus genuinely good news,” Brewer added.

Yet the ChatGPT sermon “lacks any human warmth,” he wrote. “The preaching of Artificial Intelligen­ce can’t convincing­ly sympathize with the human plight.”

 ?? ROBERT BUMSTED — THE ASSOCIATED PRESS ?? Rabbi Joshua Franklin stands inside the sanctuary at the Jewish Center of the Hamptons in East Hampton, New York on Feb. 10.
ROBERT BUMSTED — THE ASSOCIATED PRESS Rabbi Joshua Franklin stands inside the sanctuary at the Jewish Center of the Hamptons in East Hampton, New York on Feb. 10.

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