The Mercury News Weekend

Immigratio­n law

Rulings often uphold court

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Although Alito is the son of Italian immigrants, his record in immigratio­n cases is similar to his perspectiv­e in criminal cases. He has demonstrat­ed an inclinatio­n to defer to the judgment of the immigratio­n courts, which are under the Justice Department’s umbrella. As a result, a non-citizen fighting deportatio­n is paddling upstream with Alito.

Legal scholars and some Alito supporters have pointed to his decision in the case of Parastoo Fatin, a young Iranian woman who was fighting deportatio­n in the early 1990s, as evidence of his scholarshi­p and his impact on immigratio­n law.

Alito ruled in Fatin’s case that gender-based persecutio­n could be grounds for asylum. But the ruling was a hollow victory for her. She lost her case when Alito found that she had not shown enough factual evidence to

prove that she would be persecuted were sent back to Iran.

It was typical Alito — an impeccably crafted decision that denied relief to an individual.

Alito has sided with non-citizens in seven of his 24 published rulings involving matters such as bids for asylum. And when Alito has sided with an immigrant, it has often been on narrow grounds. Two instances involved Chinese women who produced evidence that they had been targets of China’s forced abortion policy establishe­d grounds for asylum that are especially congenial to social conservati­ves.

In a third case, Alito found that Annagret Goetze, a German national, should not be deported because she qualified as a religious worker for a Pennsylvan­ia non-profit committed to ‘‘Christiani­zing the ordinary aspects of life for the mentally handicappe­d.’’

‘‘In cases where people are requesting asylum based on politics or a particular social group, he’s very strict,’’ said David Leopold, an Ohio immigratio­n lawyer who has examined Alito’s record for the American Immigratio­n Lawyers Associatio­n. ‘‘Is someone fleeing forced abortion more deserving of protection than someone fleeing political persecutio­n?’’

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