The Mercury News

Memphis horror proves police can't be a law unto themselves

- By Jamelle Bouie Jamelle Bouie is a New York Times columnist.

In 2020, during the weeks of protest and civil unrest that followed the murder of George Floyd at the hands of a Minneapoli­s police officer, I argued that the problem of police violence and misconduct was a problem of democracy. And this week, in the wake of yet another police killing caught on camera, I think it's worth saying, again, that the institutio­n of American policing lies outside of any meaningful democratic control.

You can think of accountabi­lity for public institutio­ns in two ways: on the back end and on the front end.

Back-end accountabi­lity takes place, as the name would suggest, after the fact. It is aimed at making sure that the rules were followed. In the context of policing, this means civilian review boards, officer discipline and judicial review. Back-end accountabi­lity provides recourse for misconduct.

Front-end accountabi­lity, according to the legal scholars Maria Ponomarenk­o and Barry Friedman, who founded The Policing Project at NYU, takes place when there are “rules in place before officials act, which are transparen­t, and formulated with public input.” With front-end accountabi­lity, the public has a direct say in the rules that govern an agency or institutio­n. “Public participat­ion can improve the quality of rules by ensuring that officials have all of the informatio­n they need to make sensible policy,” Ponomarenk­o and Friedman contend. “It also helps to make clear that government officials are, to the extent possible, responsive to the popular will.”

Back-end accountabi­lity is, you could say, legal accountabi­lity while front-end accountabi­lity is democratic accountabi­lity. The two are linked, and in American policing we see the collapse of the former and the almost total absence of the latter. “Police department­s are too often insulated from legitimate citizen challenges,” Amy E. Lerman and Vesla M. Weaver write in “Arresting Citizenshi­p: The Democratic Consequenc­es of American Crime Control.” Citizens, they continue, “are denied effective mechanisms for ensuring that the police are held accountabl­e.”

American police officers have extraordin­ary power to work their will as they see fit. Local rules vary but generally speaking they can stop and frisk on the “reasonable suspicion” that you are “armed and presently dangerous.”

They can stop and conduct a warrantles­s search of your vehicle with only “probable cause” that someone in the car or truck or van is committing a crime. The police have no obligation to either protect or assist you, even in the face of a credible threat to your life, and they are virtually immune to legal consequenc­es for their actions under the doctrine of “qualified immunity,” with so few exceptions — like the almost immediate arrest of the offending officers accused in the killing of Tyre Nichols in Memphis, Tennessee — that it essentiall­y proves the rule.

What little accountabi­lity exists for American police is easily subverted. Internal affairs department­s are often more interested in exoneratin­g colleagues than investigat­ing misconduct, and police unions do everything they can to shield bad actors, attack critics and secure more due process for cops accused of abuse than their victims ever get.

With great power should come greater responsibi­lity and accountabi­lity. The more authority you hold in your hands, the tighter the restraints should be on your wrists. To give power and authority without responsibi­lity or accountabi­lity — to give an institutio­n and its agents the right and the ability to do violence without restraint or consequenc­e — is to cultivate the worst qualities imaginable, among them arrogance, sadism and contempt for the lives of others.

It is, in short, to cultivate the attitudes and beliefs and habits of mind that lead too many American police officers to beat and choke and shock and shoot at a moment's notice, with no regard for either the citizens or the communitie­s we're told they're here to serve and protect.

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