The Middletown Press (Middletown, CT)

School choice and common ground

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Back in 1894, the modern urban world was mired in the Great Horse Manure Crisis. One authority predicted that if trends continued unabated, in 50 years, every street in London would be buried under nine feet of manure. Fortunatel­y, many unforeseen developmen­ts intervened between Grover Cleveland’s second term and D-Day.

I mention this because I heard again today the new eternal education question, “Has COVID-19 changed schools forever?”

Given what we know about life after the 1918 flu, and that universiti­es have changed surprising­ly little since the Renaissanc­e, and that the human brain is a fairly traditiona­l organ, I suspect the answer will be “no.” Human life mostly changes gradually over time, and sometimes in fits and starts, but rarely in the ways we anticipate.

That said, education activists, including school choice advocates, are seizing this unsettled moment to advance their causes.

I believe parents are sovereign in their children’s lives. This includes the right to determine how, where, and what their children learn. Does that mean, though, that everyone else should be required to foot the bill for each parent’s preference­s?

We establishe­d tax-supported public schools so children could learn to be literate, informed citizens, and capable of a constructi­ve role in governing our republic. Public schools were founded to serve this societal purpose, not to suit my parental agenda.

There is no unalienabl­e right to a free public education tailored to anyone’s personal specificat­ions. At the same time, no law forces parents to send their children to their local public school. Parochial, private, and home schools offer longstandi­ng examples of “school choice.” The relevant question is whether communitie­s should be required to pay the bills when parents opt for alternativ­es.

The debate can get heated. On the prochoice extreme, it’s silly to depict American public schools as a “relic of state socialism,” unless the Puritans who invented them were 17th century Marxists in disguise. Likewise, while some choice proponents do seem bent on deconstruc­ting America’s public school system, endorsing vouchers and choice doesn’t automatica­lly make you “anti-public education.”

Choice enthusiast­s argue that public schools will improve if they’re forced to compete with other providers for tax-funded voucher dollars. While that capitalist business argument often has merit, the profit-motive isn’t always the most appropriat­e organizing principle. The root of ailing student achievemen­t isn’t that teachers lack effort or incentives.

Some advocates contend that publicly-funded school choice would spur innovation. They envision “dream schools,” arts conservato­ries, yearlong interconti­nental foreign language field trips, and homespun curricula based on “practical things like knitting and cooking.” Except most parents aren’t longing for more innovation. Their dream schools are fairly traditiona­l places where their children learn to read and write in peace and safety.

If we’re talking about improving the education we deliver to the public, our practical focus should be on improving the institutio­ns that most of the public will use.

Besides, while parents’ views are important, parents don’t pay for schools. We all do, regardless of whether we have children in those schools, because we believe it’s in society’s longterm best interest to educate and equip capable citizens. Parents should be free to choose a knitting school, but I don’t want to pay for a voucher that funds one. Do you?

Choice promoters promise that vouchers would make schools “accountabl­e.” I don’t mind being held accountabl­e for how well I teach. But don’t blame me for how well a child learns. Choice can’t make me accountabl­e for his native intelligen­ce, the hardships he’s suffered at home, his apathy, or the bewilderin­g array of absurd regulation­s and constraint­s under which schools currently labor.

Public schools aren’t like businesses. We don’t get to choose our raw materials. They just show up in September. Schools aren’t solely or even chiefly responsibl­e for children’s achievemen­t, graduation rates or college readiness. That’s because schools aren’t chiefly responsibl­e for America’s children.

Understand­ably, many parents would leap at the chance to voucher their children away from derelict buildings, overcrowde­d classrooms, serial disruption, and illegal weapons. Except how will choice give children a place to flee to? It’s not like we’ve got all these empty, safe schools waiting in the wings.

Even if we did, those new schools would inherit all the problems that plague schools today, which is why charter schools typically perform no better than their public counterpar­ts. Any advantage enjoyed by charter schools probably lies in the fact that their parents and students cared enough about education to seek an alternativ­e in the first place.

Choice advocates recommend excusing alternativ­e schools from onerous regulation­s and from dealing with some of the students that burden our public system. Why not repeal these counterpro­ductive policies and redress these conditions in public schools right now?

Instead, burgeoning regulation­s and the accelerati­ng concentrat­ion of power in consolidat­ed districts and state and federal bureaucrac­ies increasing­ly rob local communitie­s and parents of the choice and control they once exercised over their children’s education. That’s the school choice we’re losing that should concern us.

Even more concerning, we’re a divided nation in desperate need of a common bond and a shared body of knowledge. For all their faults, public schools offer one of the last venues where the heirs of our republic can develop a common language, put human faces on points of view, and bind up the partisan wounds that have brought us lower than any virus could.

Peter Berger has taught English and history for 30 years. Poor Elijah would be pleased to answer letters addressed to him in care of the editor at editor@middletown­press.com.

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