The Morning Call (Sunday)

Family members press for baptism

- By Amy Dickinson askamy@amydickins­on.com Twitter @askingamy Copyright 2020 by Amy Dickinson Distribute­d by Tribune Content Agency

Dear Amy: I grew up in a conservati­ve Catholic family and went to 12 years of Catholic school. After, I decided to leave the Catholic faith. My husband was raised without a religious background.

Ten months ago, we welcomed our first child and have decided not to have her baptized. My family is very upset.

They say we don’t have to have her baptized Catholic, and that any nondenomin­ational baptism would be OK with them. However, my husband and I are just not religious and don’t see the point of going through the motions or making “promises” that we will raise our child Christian or with any religious ideals. We want her to make that decision (if she chooses to) later in life.

My family’s disappoint­ment is really weighing on me and I’m feeling a little resentful for them not respecting our decision. The conversati­on keeps coming up.

Should we just do it to make them happy and end the conversati­on?

— Catholic Guilt

Dear Catholic Guilt: My siblings and I were also never baptized; even though we were raised as churchgoer­s, my mother let her children choose their own faith practice, including choosing none. When I decided to get baptized as a teenager, I was proud to make a choice about my own life.

Baptism means different things to different denominati­ons but yes, if you baptize a child with clergy present, you are participat­ing in a Christian rite, and if you do not intend to have your child identify as a Christian, you should not do it.

For Catholics, baptism is connected with huge concepts, including the fate of the soul. If your parents believe that their grandchild’s very soul is at stake, they will continue to push.

You might mollify some by creating a “naming ceremony” for your child. You and your husband could design your own ritual, asking members of both families to pledge to watch after your child, celebratin­g your baby’s presence in the greater community and possibly naming “guardians” to be in a special relationsh­ip with your child if something happens to you.

Will this satisfy the family members who are bugging you about baptism? No. In fact, it might offend. But you would be able to say that you have done exactly as much as you are prepared to do.

Prepare yourself for more pressure in this regard, but you must act according to your values.

Dear Amy: My mother passed away at 90 in 2018. When she was alive, my extended family celebrated birthdays together.

Since Mom died, we haven’t gotten together for birthdays, but we still exchange cards and gifts.

I recently had a birthday. With the restrictio­ns in place now, we can’t get together, but I thought a birthday card or two would come in the mail from someone in my brother’s family, and maybe a gift card, since that’s what my husband and I sent to them. But I got nothing.

They each sent me a “Happy Birthday” text, and that’s it. I was hurt by that.

Should I tell them I was disappoint­ed, or just wait until the next birthday comes up and send a text, saying, “I guess we’re not doing cards and gifts anymore, so happy birthday.”

If that’s what they’re going to do from now on, I don’t want to spend time and money on them. Is that selfish of me?

— Disappoint­ed in Indiana

Dear Disappoint­ed: You simply don’t know what other people are going through right now. You are obviously disappoint­ed, but I don’t think it helps for you to convey that.

My suggestion is that you send a warmly worded card to your family members. Even if they reciprocat­e next year with a text, this is an opportunit­y for you to be kind.

Dear Amy: Your recent statement that, “There are no White people in the Bible” was outrageous and offensive! It just shows how little you know. Romans, for instance, are White, and they figure prominentl­y in the Bible.

Please, don’t parade your ignorance and pass it off as fact.

— Upset

Dear Upset: I was employing hyperbole to try to make a point — that (in my opinion) White Christians (and I am one) cannot pretend that Christiani­ty springs from or is about their Whiteness.

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