The Morning Call

India-Canada clash should be wake-up call to West

- By Mihir Sharma

To most of the world, the Indian government’s response to Canada’s charge that it may have sponsored the murder of a Sikh activist in British Columbia must be befuddling. India has strenuousl­y denied the charges, for which Canada has provided no evidence publicly as yet.

But the Indian government has also gone further and blasted Canada for supposedly hosting a “nexus of terrorism,” serving as a “safe haven” for extremism and organized crime, and much else. Indian investigat­ors have even released a list of what they call “terror-gangster networks” based in Canada. This is all absurdly detached from Canada’s popular image as a polite and welcoming multicultu­ral utopia.

India’s rage is misplaced and hardly serves to endear the country to those appalled by the idea that it may have had a Canadian citizen killed. Still, it does reflect widespread sentiment — in India and beyond — that many countries in the West have long paid insufficie­nt attention to the overseas activism of the immigrant communitie­s they host.

That will no longer be possible. Even small, liberal countries such as Canada, Australia and Sweden must now contend with the consequenc­es of diaspora politics.

Sweden, for example, faced a particular­ly pernicious dilemma when Turkey blocked its entry into NATO on the grounds that it hosted Kurdish separatist­s. The Swedish government had to balance Turkey’s concerns and its own urgent security needs against its constituti­onal commitment­s to free speech and dissent.

Of course, peaceful political expression must be defended. And countries with a reputation for taking in refugees and asylum seekers, such as Canada and Sweden, will naturally host many more dissenters than elsewhere.

The problem is when, as sometimes happens in communitie­s still focused on the disputes they left behind, dissent slides into extremism. How long can government­s ignore political radicals merely because they are confining their activities to their old homes, not their new ones?

Canada, in particular, has had a long history of tolerating supporters of militancy abroad. Even after 9/11 built pressure on all Western allies to root out supporters of terrorism, Ottawa resisted calls to clamp down on local financial support for Hezbollah.

Canadian communitie­s also provided much of the financing for Sri Lanka’s Liberation Tigers of Tamil Eelam — who, famously, invented suicide bombing. A lot of that money was raised, according to human rights activists, by intimidati­ng Canadian citizens who still had relatives in Sri Lanka.

Now tensions have begun to flare domestical­ly as well. Last year, violence between Hindus and Muslims broke out in England’s postindust­rial town of Leicester, while Sikhs and Hindus clashed in the middle of downtown Melbourne, Australia, in January. Two years earlier, a Hindu man who had been deported from Australia for allegedly attacking Sikhs was given a “hero’s welcome” when he returned to India.

It’s easy to view such clashes as the natural consequenc­e of India’s increasing­ly radicalize­d and divided politics. But that’s only part of the story. In fact, diaspora communitie­s themselves are often more radical than those they have left behind and have exported their fundamenta­lism back home.

The revival of Hindu supremacis­m in India, for example, owes a great deal to the financing and ideologica­l leadership provided by Indian Americans. For their part, Indian investigat­ors have long worried that a rash of murders of Sikhs for supposed blasphemy are related to fundamenta­list views being financed from Canada.

As Leicester and Melbourne show, ignoring the political churning within diaspora communitie­s is unwise. Yet politician­s have clear political incentives to minimize the danger, especially in countries such as the U.K. or Canada that pride themselves on their multicultu­ralism. In 2019, for example, the Canadian government removed a reference to Sikh extremism from an official report on security threats after community complaints.

The risk is that the most deeply conservati­ve, and sometimes extremist, members of a diaspora are then treated as their community’s legitimate voices. Law enforcemen­t and political parties will reach out to them — or the religious institutio­ns they often run — for support.

This severely disadvanta­ges more liberal figures within the communitie­s themselves. It creates tensions that threaten to spill out onto the streets of the West. And, as we’ve seen, it can enrage government­s you may hope to befriend.

Western nations must continue to welcome dissenters and persecuted minorities — and should vigorously defend their rights to free speech, their property and their lives. But government­s should also try to promote healthier conversati­ons with and within diaspora communitie­s.

The West is still struggling to do both. The concerns India is raising would not justify the actions of which it’s accused. Nonetheles­s, Canada and others should examine those concerns for their own sake, not India’s.

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