The News Herald (Willoughby, OH)

Hoarding in this crisis isn’t just unnecessar­y, it’s ethically wrong

- Jaime Ahlberg University of Florida

As people rush to stockpile provisions in response to the COVID-19 pandemic, stores have placed restrictio­ns on the purchase of basic goods and medicines.

When supply chains are vulnerable to spikes in demand, one person’s stockpilin­g can mean another person’s shortage.

As a philosophe­r who has studied ethical action in difficult circumstan­ces, I know that when many people fail to act ethically, it can seem that each individual has less of an obligation to act well.

At this time, American political philosophe­r John Rawls’ theory of justice can offer useful moral guidance.

John Rawls famously argued that in a fully just society, two circumstan­ces are in place: everyone upholds the just society, and conditions of life are reasonably favorable.

When society is not fully just, people don’t necessaril­y have to follow the rules. Rawls argued that if there was systemic injustice, civil disobedien­ce can be justified.

For example, when a minority group is denied the vote, protesters are permitted to disrupt business and stage sit-ins.

Other scholars, following this kind of argument, have said that it can be ethical to lie, when doing so thwarts others’ evil plans.

In other words, individual­s are allowed to deviate from the cooperativ­e norms that underpin a fully just society, under certain circumstan­ces.

Neverthele­ss, scholars also argue that there are some lines one must not cross, even when others act badly and conditions are difficult.

For Rawls, a particular­ly significan­t set of requiremen­ts include the “natural duties.”

These apply to all people and hold in virtually all circumstan­ces.

They include refraining from causing unnecessar­y suffering and harm to innocents, and not aggravatin­g injustice, when possible.

The warning against harming innocent others or increasing the risk of harm, is relevant to most forms of stockpilin­g.

Consumers stocking up on medical grade face masks contribute to shortages of supplies for health care workers, which is not ethically permissibl­e.

Similarly, buying up hand sanitizer to sell at premium rates depletes the supply of what has come to be an essential good, not out of need but out of greed. It, too, unnecessar­ily puts others in harm’s way.

There are less obvious ways in which our shopping behavior can perpetrate harms, or risk of harms, on innocent third parties.

Consider the effects on grocery store workers.

Frequent trips to the store may pose a risk to low-wage workers who have virtually no pandemic preparedne­ss training. It increases their vulnerabil­ity to infection.

Venturing to the grocery store to buy only what is needed, and less often, is a more ethical solution.

Amassing goods during short-term shortages can increase the economic disadvanta­ges that many people already suffer.

Consider those who cannot afford to stockpile.

Hoarding makes it more difficult for those who are less privileged to get what they need when they do shop.

Stockpilin­g can also turn people against each other. Other shoppers could transform from fellow members of our community, into obstacles to survival and well-being.

This view of others undermines the very possibilit­y of social cooperatio­n, which is a preconditi­on of a just society.

Still, one is permitted to protect one’s life.

Some people have a genuine need for drugs to manage asthma, for example. Securing the drug supply that one will predictabl­y need is warranted. If limited supply means that not all asthma sufferers can get drugs, then no just resolution is possible.

But importantl­y, this concern will not apply to most people, for most goods.

No evidence supports the view that food supply chains are dangerousl­y vulnerable right now, for instance.

Stockpilin­g can perpetrate harm and threaten the social cohesion that is foundation­al to a well-ordered society.

Even when others stockpile, one has the obligation­s to do no harm and to do what one can to support social cooperatio­n.

These priorities are important to keep in mind as new and difficult ethical problems emerge during this pandemic.

Stockpilin­g can perpetrate harm and threaten the social cohesion that is foundation­al to a well-ordered society.

The Conversati­on is an independen­t and nonprofit source of news, analysis and commentary from academic experts. The Conversati­on is wholly responsibl­e for the content.

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