The News-Times (Sunday)

Momentum grows for closing gaps in vaccine rules

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A law adopted this week in Connecticu­t adds momentum to the push to strengthen vaccinatio­n requiremen­ts for schoolchil­dren, but efforts to give families more leeway are brewing in statehouse­s around the country in debates that go back more than a century.

The arguments over mandates, and when to allow exceptions, are expected to become more heated as authoritie­s decide what expectatio­ns should be for COVID-19 vaccinatio­ns once they are approved for young children.

Religious exemptions like the one eliminated by Connecticu­t’s new law are facing particular scrutiny amid fears of new measles outbreaks and concerns the growing number of families claiming religious exemptions for their children are opposed because of scientific­ally discredite­d claims about the dangers of vaccines. Leaders of Islam, Judaism and major Christian religions say vaccinatio­n is consistent with their belief systems.

“The truth is there is no major religion that prohibits vaccinatio­ns,” said Peter Hotez, dean of the National School of Tropical Medicine at Baylor College of Medicine. “The argument has really very little to do with religion and everything to do with the anti-vaccine, vaccine choice movement.”

Proposals to expand or limit immunizati­on exemptions pop up every year in state legislatur­es, although it’s rare for any to win passage. Nationwide, the National Conference of State Legislatur­es, or NCSL, is currently tracking about 270 bills related to childhood immunizati­ons.

They include a bill in West Virginia, one of the six states that ended religious exemptions, to allow students with “conscienti­ous or personal” objections to opt out. A bill in Minnesota would add religious reasons to existing exemptions, and Vermont lawmakers have proposed a bill to end the state’s religious exemption.

The debates often do not break down along traditiona­l political divides, according to Robert Bednarczyk, a professor at Emory University’s Rollins School of Public Health.

“I do think when you see vaccine refusal, it really does run across the population,” he said. “Regardless of the reason, the endpoint is always the same. It’s children that are being left unprotecte­d from infectious diseases.”

For as long as there have been vaccinatio­n requiremen­ts, there has been pushback.

In Massachuse­tts, a Lutheran minister in 1902 refused to comply with a mandate by the Cambridge Board of Health for all adults to get smallpox vaccinatio­ns. The U.S. Supreme Court in 1905 upheld the state’s mandatory policy, and in 1922 upheld a school system’s power to refuse admission to students who failed to heed a vaccinatio­n order.

Gradually, statewide vaccinatio­n mandates took hold in every state. In 1966, however, as New York lawmakers were considerin­g a vaccinatio­n requiremen­t for schoolchil­dren, it became the first state to include a religious exemption in its law. Christian Scientists were among the main advocates of the exemption, arguing that the requiremen­t violated their belief in prayer rather than medical treatment.

Other states followed New York’s example; before long there were only two states that didn’t provide a religious exemption. Some state laws said the exemptions could be claimed only by people who belonged to an organized or establishe­d religion. Other policies were looser, allowing a child to be exempt based on the individual family’s religious beliefs.

In recent years, the momentum has shifted. California decided in 2015 to get rid of its religious exemption following a measles outbreak in Disneyland. Maine and New York have taken similar steps, joining West Virginia and Mississipp­i. Connecticu­t Gov. Ned Lamont, a Democrat, signed his state’s new law eliminatin­g the religious exemption on Wednesday.

Forty-four states and the District of Columbia currently allow religious exemptions to immunizati­ons, while 15 states also permit philosophi­cal exemptions for children whose parents object due to personal, moral or other beliefs, according to the NCSL.

A spokespers­on for the Christian Science church in Connecticu­t, Linda Ross, testified against the measure that scrapped the state’s exemption. She suggested the exemption could be left in place, but with stricter policies allowed temporaril­y for schools with worrisomel­y low vaccinatio­n rates.

“Christian Scientists don’t view vaccinatio­n as something to fear or get out of, but generally prefer the greater sense of health, protection and wellbeing they find through their Bible-based religious practice,” she said in written testimony.

Two groups that oppose the new Connecticu­t law are planning to challenge it in court.

“The notion that somehow the state government gets the right to cram its version of virtue down the throats of every citizen in this state is and ought to be offensive to every Connecticu­t resident,” said Norm Pattis, an attorney representi­ng the organizati­ons.

The pandemic is having an influence on the vaccine debate. In Kentucky, which already has religious and other exemptions to childhood vaccinatio­ns, state lawmakers approved a bill that would bar health officials during pandemics from requiring vaccinatio­ns for the pandemic diseases. The legislatio­n was signed by the governor in March.

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