The Oklahoman

Praying (or not) for the president

- Cal Thomas Readers may email Cal Thomas at tcaeditors@tribpub.com. TRIBUNE CONTENT AGENCY

Only the most partisan person would begrudge prayers for the president of the United States, but a recent visit by President Trump to the mega McLean Bible Church in Virginia has rubbed some congregant­s the wrong way.

The White House informed the church with only a few minutes' notice that the president would be coming to the service after finishing a round of golf at a nearby course. It was a Sunday on which some Christian leaders had called for special prayers for the president and others wished to pray for the victims and relatives in the recent shooting in Virginia Beach.

The service was already underway when the president arrived. The pastor, Rev. David Platt, invited him to the platform. Platt placed his hand on the president's back and with their eyes closed and heads bowed, Platt addressed God: “We know we need your mercy. We need your grace. We need your help. We need your wisdom in our country. And so, we stand right now on behalf of our president and we pray for your grace, and your mercy, and your wisdom upon him.”

Platt added a prayer for Congress, the courts, state and local government­s, which, it should be noted, include members of both parties and a few independen­ts.

The prayer for the president led some in the congregati­on to complain that Platt was endorsing Trump's policies and possibly his personae. After hearing about the grumbling, Platt issued a statement effectivel­y apologizin­g to those who felt “hurt.” The problem wasn't with Platt's nonpolitic­al prayer; the problem was with those congregant­s who were offended.

Platt was following the commands written by the Apostle Paul: “I urge that petitions, prayers, intercessi­ons and thanksgivi­ng be offered on behalf of all men, for kings and all those in authority … this is good and pleasing in the sight of God our savior…” (1 Timothy 2:1-3).

This was written at a time when the Roman government cruelly dominated much of the known world. Paul wrote it after

the crucifixio­n of Jesus on orders from Pontius Pilate, an officer of Rome, while he, himself, was unjustly imprisoned under that same civil authority.

If Paul could instruct fellow believers to pray for even despotic dictators, given his circumstan­ces, how can contempora­ry Christians complain when a pastor follows his instructio­ns?

At my own church in the Maryland suburbs, the president, vice president, Congress and state and local officials are prayed for every Sunday, no matter their party or policies. I once shared that informatio­n with President Obama, who responded, “Please, thank the congregati­on.” If, as Scripture teaches, all authority is from God, then Christians don't get to pick and choose for whom they should pray based on who they voted for, or their policies. All means all.

As Paul wrote elsewhere, “Let everyone be subject to the governing authoritie­s, for there is no authority except that which God has establishe­d. The authoritie­s that exist have been establishe­d by God.” (Romans 13:1)

There is no question that faith in some quarters has become too political and government has become too secular with many politician­s behaving as gods unto themselves. All the more reason to pray for leaders and for Christians to contemplat­e what Jesus said as He stood before Pilate: “My Kingdom is not of this world.” (John 18:36)

Rev. Platt did the right thing. He should ignore the complaints and ask those who were offended what they think of the verses cited above. Maybe the grumblers should spend more time in Sunday school, learning the Scriptures in which they claim to believe with no “cherry-picking” allowed.

The prayer for the president led some in the congregati­on to complain that Platt was endorsing Trump's policies and possibly his personae. After hearing about the grumbling, Platt issued a statement effectivel­y apologizin­g to those who felt “hurt.” The problem wasn't with Platt's nonpolitic­al prayer; the problem was with those congregant­s who were offended.

 ??  ??

Newspapers in English

Newspapers from United States