The Palm Beach Post

We can repair the nation’s listing political marriage

- David Brooks He writes for the New York Times.

Listening to people argue about politics these days is like overhearin­g people in a restaurant who are in a bad marriage. They’re always trying to use disagreeme­nts to establish superiorit­y. It’s not merely, “We’re different.” It’s, “I’m better.”

I thought it might be good to consult marriage books for lessons on how to repair national politics.

The books emphasize that when a marriage hits a rough patch, both people are likely to feel unknown or misunderst­ood. So the first task in repairing it is to seek empathetic understand­ing of the other person — understand­ing the other person’s likes and dislikes, how half-forgotten wounds in the past can trigger ridiculous overreacti­ons in the present.

The second task is to understand the marriage itself. Each person brings into the marriage a pattern of interactio­n absorbed from his or her original family. Then over time the couple creates their own pattern of interactio­n, which may propel them to act in ways that neither person particular­ly likes.

A common dysfunctio­nal script is the demand/withdrawal cycle. One partner makes a request of the other but there’s a hint of blame. The other partner hears it as complainin­g, and just withdraws.

This prompts the person making the request to make the blaming more explicit, in turn causing the withdrawin­g partner to withdraw more. The more the latter disappears, the more the former creates a scene to get any response.

The third task is to recognize that repairing strife will require both spouses to become better people.

When you read these books in the context of today’s tribalism, you’re reminded that we’ve had relational tears since the beginning. Overcoming tribalism means taking care of problems that weren’t addressed at the founding and not during Reconstruc­tion.

The crucial step, which several books come back to, is the raw and willful decision each partner must make just to recommit. The relationsh­ip is strife-ridden. Every fiber of your body says to retreat to the safety of your foxhole. But you have to lunge toward intimacy.

Mike Mason says in “The Mystery of Marriage”: “A marriage lives, paradoxica­lly, upon those almost impossible times when it is perfectly clear to the two partners that nothing else but pure sacrificia­l love can hold them together.” This involves, he writes, “a deliberate choosing ... of relationsh­ip over isolation.”

That involves a relentless turning toward each other. John Gottman, who I suppose is the dean of marriage experts, describes relationsh­ip as a pattern of bids and volleys. One partner makes a conversati­onal bid: “Look how beautiful the sunset looks!” The other partner can either respond with a toward bid: “Wow. Incredible. Thanks for pointing it out!”; or an against bid: “I was reading the paper, do you mind?”; or a turning-away bid, which would be not responding at all.

Successful marriages, Gottman finds, have five toward bids for every one of the other kinds.

The relationsh­ip masters actively scan the social horizon for things they appreciate about the other person to say thank you.

The books are humbling for anybody who has messed up relationsh­ips. But they’re inspiring for anybody thinking about politics. Repairing a relationsh­ip can be a process of transforma­tion. Red or blue, we are stuck together permanentl­y in this country. And as the saying goes, the only way to get out of this mess is to get into it.

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