The Reporter (Lansdale, PA)

Exposing sins of technical Catholics

- Christine Flowers Christine Flowers Columnist

I am not the pope. I was never a nun (although I played one at Halloween, and briefly considered entering the convent before being informed that I’d have to say farewell to the only physical attribute that made me smile in the 1970s: My long and lovely hair). I am barely a good Catholic, even though I do the absolute minimum to keep my club membership current. I am, however, a skilled detector of hypocrisy. Which makes me the perfect person to talk about the second Catholic president.

On religion, and religious authentici­ty, I consider myself an expert. Again, I have no training in dogma and doctrine other than what I learned to get me through the first four sacraments, but my hypocrisy detector is sectarian and therefore of great utility when discussing the sincerity of certain public Catholics and their acolytes in the media.

Joe Biden is a Catholic. He was baptized, and goes to church, so he is by the barebones threshold metrics of my faith, the label fits. I have no problem with people calling him the second Catholic president because it is a technicall­y correct descriptio­n.

Which brings me to the actual point of this discussion. As I sit here, writing this column, it is the 48th anniversar­y of the Supreme Court’s decision in Roe v. Wade legalizing abortion nationwide. This is the day that our technicall­y Catholic president or TCP decided to issue a statement that read in part:

“The Biden-Harris administra­tion is committed to codifying Roe v. Wade and appointing judges that respect foundation­al principles like Roe.”

Many in the abortion-rights movement were likely dancing with joy at that announceme­nt, given the fact that they’d had to deal the last four years with an administra­tion that actually believed in the sacred humanity of the unborn child. Now, of course, they got their folks back in, which is fine since elections have consequenc­es.

The problem is not so much with the principle (which is indeed a problem but not the focus of this column) as it is with the messenger. The technicall­y Catholic president chose the anniversar­y of a decision that has been condemned by his church for almost 50 years to express his devotion to the abortion rights movement.

If Catholics were honest, they would be looking at this with the same horror the disciples regarded the crucified Christ. But there are a lot of technical Catholics out there who are perfectly fine with their new president standing in solidarity with those who find nothing sacred in the unborn child.

One of them is technical Catholic Speaker of the House Nancy Pelosi expressing her deep sorrow at the fact that her fellow Catholic voters had chosen Donald Trump, expressing her “great grief as a Catholic” and accusing us of “being willing to sell the whole democracy down the river for that one issue.”

Fortunatel­y, a real Catholic by the name of Archbishop Salvatore Cordileone reminded the distressed speaker that “one thing is clear: No Catholic in good conscience can favor abortion. ‘Right to choose’ is a smokescree­n for perpetuati­ng an entire industry that profits from one of the most heinous evils imaginable. Our land is soaked with the blood of the innocent, and it must stop.”

Yes, there are Catholics who oppose abortion but support the death penalty. I’m one of them. I am fully prepared to cop to the accusation that I am a hypocrite, and perhaps a technical Catholic in my own way. Maybe the only true Catholics are the ones who live the creed and message that all life is precious. Maybe they are the only ones who can stand at the gates of heaven and stare St. Peter in the face with confidence and conviction. The rest of us might limp up to that citadel with hunched shoulders and heavy human baggage.

But I just wish everyone would stop pretending Joe Biden is representa­tive of my faith. I wish they would rip the halo off of his aging head, and stop pretending that he is a dutiful son of the church. Enough of this hagiograph­y and acknowledg­ement of his decency.

Imperfect as I am, and with the full sense that I carry the albatross of my sins with me every day, I know that I am at least innocent of calling the lost generation­s “a choice” and a “right.”

That’s something the technical Catholic will never be able to claim. And the saddest part is that he, and so many other technical Catholics, don’t seem to give a damn.

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