The Standard Journal

Is the Constituti­on a ‘living document’?

- NELSON PRICE

resident Clinton, you have appointed one liberal/progressiv­e justice to the Supreme Court. Now you have an opportunit­y to appoint a second justice. We conservati­ves would like for you to appoint an Originalis­t who interprets the Constituti­on in light of what the framers intended.”

Had she been elected and were that question posed to her, what do you think her response would be? Any doubt? Perhaps, “I won and to the victor goes the spoils. I will appoint a justice who appeals to those who elected me.”

A lot of people would be pleased with such rigidity. Many would be crushed, defeated. Some would be angry. Those responses represent the reaction of many to President Trump’s recommenda­tion of Brett Kavanaugh. Winners revel, losers lament. Originalis­ts such as Kavanaugh rely principall­y on the “Federalist Papers” and notes from the original Constituti­onal Convention as commentari­es on the intent of the framers.

A justice who would please the current dissenters would be a person who believes the Constituti­on is a living document and should be interprete­d in light of current concepts, not the original intent. In part, they insist the Constituti­on says what government can’t do, such as engage in unlawful search and seizure. It does not say what the government should do, such as, provide free education, guaranteed employment, free health care, housing, and the list goes on. Currently, those who advocate such concepts are those protesting most loudly.

John Quincy Adams noted, “The law given from Sinai was a civil and municipal as well as a moral and religion code-laws essential to the existence of men in society and most of which have been enacted by every nation which ever professed any code of laws.”

“If ‘Thou shall not covet,’ and ‘Thou shall not steal,’ were not commandmen­ts of Heaven, they must be made inviolable precepts in every society before it can be civilized or made free,” wrote John Adams.

“Human law must rest its authority ultimately upon the authority of that law, which is Divine. Far from being rivals or enemies, religion and law are twin sisters, friends and mutual assistants,” said James Wilson, U.S. Supreme Court justice and signer of the Declaratio­n of Independen­ce and the Constituti­on.

These statements indicate the framers believed the immutable laws which predated the Constituti­on, and are embedded in it, should perpetuall­y post-date the Constituti­on, thus the Originalis­t interpreta­tion.

Up until 1947, law was interprete­d on the basis of our Constituti­on. Numerous rulings prior to that sustained the Commandmen­ts. Around that time, some brilliant lawyers “determined” our Constituti­on is “a living document” and law should be interprete­d on the basis of current conditions, not the intent of the framers of the Constituti­on.

That is contrary to a 1958 Supreme Court ruling in the Cooper vs. Aaron case which stated: “Article VI of the Constituti­on makes the Constituti­on the ‘supreme law of the land’ ... It is emphatical­ly the province and duty of the judicial department to say what the law is . ... It follows that the interpreta­tion of the Constituti­on enumerated by the Court is the supreme law of the land ... ”

It is as though America is on a delicately balanced teeter-totter. One way or another, the court will always tend to be off balance. An Originalis­t juror tilts it to the right. When reflecting on what is noted above as the desire of those on the left, it is a good thing.

The Rev. Nelson Price is pastor emeritus of Roswell Street Baptist Church in Marietta and a former chairman of the Shorter University board

of trustees.

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